Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading
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Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading

Critic Muhammad Abdul Muttalib published a new book, “Poetry Reading”, in collaboration with the General Egyptian Book Authority. It includes readings of selected poems written by classic poets like Ahmed Shawqi, and Elia Abu Madi. It also dedicates a special, wide space for one of the most esteemed Arabic poetry experiences in the 20th century, Nazik al-Malaika, an Iraqi poet and academic professor whose journey was influenced by a father, who practiced zajal, and a mother who wrote poetry.

Nazik graduated from Dar Al Moalemeen and started her academic journey with a scholarship to study literary criticism in the United States, where she also studied comparative literature, in 1954. Her first poetry collection, “Night Lover”, was released in 1947, including “Cholera”, a poem described as free poetry. Her second collection, “Shards and Ashes” saw the light in 1949, featuring several poems written in a modern style, followed by a third collection, “Wave Decision” in 1957. She also wrote a book, “Causes of Contemporary Poetry” (1962) that discussed free poetry.

Abdul Muttalib believes that discussions of the “Cholera” poem, which marks an important milestone in Nazik’s experience, should be preceded by discussing the “beginnings” of free poetry. Nazik al-Malaika claims that she created the so-called free poetry movement in Iraq. But when she made this remark, she didn’t know that many made similar attempts before her including Ali Ahmad Bakathir, Muhammad Farid Abu Hadid, Mahmoud Hassan Ismail, and Louis Awad.

The critic notes that Nazik’s first and second claim, in which she admits that some poets preceded her to this style, were made in 1962 and 1974, during which the first and fourth prints of her book, “Causes of Contemporary Poetry” were published.

Opinions were diverse on who debuted the free poetry movement; some suggest it started in Iraq, in 1921, while others claim it emerged in Egypt, in 1932. This divergence pushed Nazik to set four terms that define free poetry: a poet should be aware he’s working with a new rhythmic pattern, the pattern should catch the attention of the audience, a poet should present his work with an explanation, and call peers to follow and analyze his work.

Abdul Muttalib explains that the “Cholera” poem was based on “hearing”; it revolves around a radio station that announces the outbreak of cholera in Egypt, how victims are increasing every day, and how the poet is coping with a tragedy.

The two main terms used in the poem created a sad writing field: “night” inspires darkness, while “death” (used six times in the poem) recalls pain, cries, and tears. This dark background was effective in turning the writing path into a dramatic clash on the level of sound and action. The first lines of the poem imply that the poem is close to a romantic moment, but then drama hits with silence and yelling.

“It seems the poetic culture rooted in Nazik’s consciousness transformed the day into an extension of the night, which means salvation was delusional. This type of expression was already seen in a poem by Imruʾ al-Qais,” the author said.



UNESCO Adds Cameroon, Malawi Sites to Heritage List

Cameroon's Mandara Mountains site made the 2025 UNESCO world heritage list - AFP
Cameroon's Mandara Mountains site made the 2025 UNESCO world heritage list - AFP
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UNESCO Adds Cameroon, Malawi Sites to Heritage List

Cameroon's Mandara Mountains site made the 2025 UNESCO world heritage list - AFP
Cameroon's Mandara Mountains site made the 2025 UNESCO world heritage list - AFP

Two cultural sites, in Cameroon and Malawi, were added Friday to the UNESCO World Heritage List, said the organization, which has made boosting Africa's representation a priority.

The Diy-Gid-Biy landscape of the Mandara Mountains, in the far north of Cameroon, consists of archaeological sites, probably created between the 12th and 17th centuries, surrounded by agricultural terraces and sites of worship, AFP reported.

Malawi's choice is a mountain range dominated by Mount Mulanje, in the south of the country, considered a sacred place inhabited by gods, spirits and ancestors.

Among the 30 heritage list applications under consideration this year, two others are from African countries that had not previously been represented on the World Heritage List.

They are the Gola Tiwai Forests in Sierra Leone, which provide sanctuary for threatened species such as forest elephants, and the biosphere reserve of the Bijagos Archipelago in Guinea-Bissau.

UNESCO Director-General Audrey Azoulay has presented Africa as a priority during her two terms in office, although the continent remains underrepresented in the list.

Among the candidates from elsewhere, a number of competing sites date back to prehistoric times, such as the Carnac stones in western France and rock carvings along the Bangucheon Stream in South Korea.

Making the UNESCO heritage list often sparks a lucrative tourism drive, and can unlock funding for the preservation of sites that can face threats including pollution, war and negligence.