Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading
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Nazik al-Malaika’s ‘Cholera’ and Free Verse Poetry

Book, poetry reading
Book, poetry reading

Critic Muhammad Abdul Muttalib published a new book, “Poetry Reading”, in collaboration with the General Egyptian Book Authority. It includes readings of selected poems written by classic poets like Ahmed Shawqi, and Elia Abu Madi. It also dedicates a special, wide space for one of the most esteemed Arabic poetry experiences in the 20th century, Nazik al-Malaika, an Iraqi poet and academic professor whose journey was influenced by a father, who practiced zajal, and a mother who wrote poetry.

Nazik graduated from Dar Al Moalemeen and started her academic journey with a scholarship to study literary criticism in the United States, where she also studied comparative literature, in 1954. Her first poetry collection, “Night Lover”, was released in 1947, including “Cholera”, a poem described as free poetry. Her second collection, “Shards and Ashes” saw the light in 1949, featuring several poems written in a modern style, followed by a third collection, “Wave Decision” in 1957. She also wrote a book, “Causes of Contemporary Poetry” (1962) that discussed free poetry.

Abdul Muttalib believes that discussions of the “Cholera” poem, which marks an important milestone in Nazik’s experience, should be preceded by discussing the “beginnings” of free poetry. Nazik al-Malaika claims that she created the so-called free poetry movement in Iraq. But when she made this remark, she didn’t know that many made similar attempts before her including Ali Ahmad Bakathir, Muhammad Farid Abu Hadid, Mahmoud Hassan Ismail, and Louis Awad.

The critic notes that Nazik’s first and second claim, in which she admits that some poets preceded her to this style, were made in 1962 and 1974, during which the first and fourth prints of her book, “Causes of Contemporary Poetry” were published.

Opinions were diverse on who debuted the free poetry movement; some suggest it started in Iraq, in 1921, while others claim it emerged in Egypt, in 1932. This divergence pushed Nazik to set four terms that define free poetry: a poet should be aware he’s working with a new rhythmic pattern, the pattern should catch the attention of the audience, a poet should present his work with an explanation, and call peers to follow and analyze his work.

Abdul Muttalib explains that the “Cholera” poem was based on “hearing”; it revolves around a radio station that announces the outbreak of cholera in Egypt, how victims are increasing every day, and how the poet is coping with a tragedy.

The two main terms used in the poem created a sad writing field: “night” inspires darkness, while “death” (used six times in the poem) recalls pain, cries, and tears. This dark background was effective in turning the writing path into a dramatic clash on the level of sound and action. The first lines of the poem imply that the poem is close to a romantic moment, but then drama hits with silence and yelling.

“It seems the poetic culture rooted in Nazik’s consciousness transformed the day into an extension of the night, which means salvation was delusional. This type of expression was already seen in a poem by Imruʾ al-Qais,” the author said.



Camel Fair in India’s Desert Town of Pushkar Draws Traders and Tourists 

A camel herder feeds his camels at the annual cattle fair in Pushkar, in the western Indian state of Rajasthan, Monday, Oct. 27, 2025. (AP)
A camel herder feeds his camels at the annual cattle fair in Pushkar, in the western Indian state of Rajasthan, Monday, Oct. 27, 2025. (AP)
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Camel Fair in India’s Desert Town of Pushkar Draws Traders and Tourists 

A camel herder feeds his camels at the annual cattle fair in Pushkar, in the western Indian state of Rajasthan, Monday, Oct. 27, 2025. (AP)
A camel herder feeds his camels at the annual cattle fair in Pushkar, in the western Indian state of Rajasthan, Monday, Oct. 27, 2025. (AP)

India's desert town of Pushkar, nestled in the arid plains of Rajasthan, has transformed into a vibrant festival ground as hundreds of camels, draped in tassels, colorful beads and flower garlands, are paraded and sold to the highest bidder.

For centuries, the annual Pushkar Camel Fair has been a vital event for India's camel-breeding communities, many of whom live a nomadic desert life and travel hundreds of kilometers from remote villages to trade their livestock.

Potential buyers, traders and tourists from across India and abroad arrive at the fair, which is one of the world’s largest gatherings for camel trading.

Alongside camels, horses, cattle and goats are also bought and sold.

The air buzzes with excitement as traders in bright turbans lead their camels in beauty contests, showing off the best-groomed animals amid the rhythmic beats of folk drums and traditional dance performances.

Bustling makeshift markets spring up overnight, offering handicrafts, jewelry, textiles and spices.

But in recent years, the number of camels brought to the fair has fallen sharply.

Younger generations from herding families are moving to cities or seeking new livelihoods, while Rajasthan’s camel population continues to decline as cars replace the animals’ traditional roles in farming and transport in villages. The camel population has further dwindled due to shrinking grazing lands.

“This culture is slowly fading away,” said Narendra Rabari, a camel trader.


'Diriyah Biennale' Supports New Work by Fatma Abdulhadi, Presented at 14th Taipei Biennial 2025

The Diriyah Biennale Foundation announced that Fatma Abdulhadi will present a new work at the 14th Taipei Biennial 2025. (SPA)
The Diriyah Biennale Foundation announced that Fatma Abdulhadi will present a new work at the 14th Taipei Biennial 2025. (SPA)
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'Diriyah Biennale' Supports New Work by Fatma Abdulhadi, Presented at 14th Taipei Biennial 2025

The Diriyah Biennale Foundation announced that Fatma Abdulhadi will present a new work at the 14th Taipei Biennial 2025. (SPA)
The Diriyah Biennale Foundation announced that Fatma Abdulhadi will present a new work at the 14th Taipei Biennial 2025. (SPA)

The Diriyah Biennale Foundation announced that Fatma Abdulhadi will present a new work at the 14th Taipei Biennial 2025. The production of the work was partly funded by the Diriyah Biennale Foundation, as part of a continued commitment to supporting Saudi and Saudi-based artists in being well represented on the international stage. Other contributions came from the Taipei Fine Arts Museum.

In a statement on Monday, the Diriyah Biennale Foundation said Abdulhadi’s work, called “What Remains: Stay as Long as You Can,” is an immersive installation that transcends the idea of a physical garden. The work is an evolution of a previous work, titled “I Wish You in Heaven,” which was commissioned by the Diriyah Biennale Foundation for the Islamic Arts Biennale 2025.

Through layered silkscreen prints, a craft central to the artist’s practice, and the scent of basil, the work evokes cultural and ritual symbolism, guiding the soul on a path toward healing. It becomes a shared, universal space for reflection, inviting visitors to linger, find solace, and rediscover peace after grief.

Fatma Abdulhadi stated: “What Remains: Stay as Long as You Can is, to me, a continuous and universal conversation - an invitation to slow down and recycle memory. In Taipei, the work unfolds as a quiet space for reflection, healing, and connection, where time stretches and stories find new shape.”

CEO of the Diriyah Biennale Foundation Aya Al-Bakree said: “Supporting artists is central to our ambition at the Diriyah Biennale Foundation. We are committed to nurturing Saudi talent and enabling them to engage meaningfully with the international art community."

The 14th edition of the Taipei Biennial 2025, titled “Whispers on the Horizon,” is curated by Sam Bardaouil and Till Fellrath. It will be on view from November 1, 2025, to March 29, 2026, at the Taipei Fine Arts Museum.


Historic Jeddah to Showcase Cultural Heritage at World Travel Market in London

The route features 10 archaeological sites associated with the Hajj journey throughout history - SPA
The route features 10 archaeological sites associated with the Hajj journey throughout history - SPA
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Historic Jeddah to Showcase Cultural Heritage at World Travel Market in London

The route features 10 archaeological sites associated with the Hajj journey throughout history - SPA
The route features 10 archaeological sites associated with the Hajj journey throughout history - SPA

Historic Jeddah is renewing its presence at the World Travel Market in London from November 4 to 6, one of the world’s leading tourism and travel events, building on previous participation and reaffirming the Ministry of Culture’s efforts to position Historic Jeddah as a premier global cultural and tourism destination.

At this year’s exhibition, Historic Jeddah is presenting a range of new tourism products and interactive experiences that highlight the evolution of cultural experiences in the area and enhance its standing as a world-class destination for visitors and explorers, SPA reported.

Among these offerings are curated tourism routes led by certified guides, including the historic Hajj route, which showcases Jeddah’s historic role as the gateway to the Two Holy Mosques.

The route features 10 archaeological sites associated with the Hajj journey throughout history, presented through engaging, well-documented storytelling. Additional routes offer visitors diverse perspectives for discovering and interacting with the area’s living heritage.

The pavilion also features an interactive archaeological display using QR code scanning, allowing visitors to view artifacts virtually, as if they were in a museum in the heart of Historic Jeddah. The experience provides insight into the history of key sites, as well as their architectural elements and rare artifacts, combining knowledge, heritage, and technology in a single immersive journey.