Turks Look to History and Foresee Rebirth of Ancient Antakya from Earthquake Ruins

The destroyed Habib-i Najjar Mosque is pictured in the aftermath of a deadly earthquake in Antakya, Türkiye, February 16, 2023. (Reuters)
The destroyed Habib-i Najjar Mosque is pictured in the aftermath of a deadly earthquake in Antakya, Türkiye, February 16, 2023. (Reuters)
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Turks Look to History and Foresee Rebirth of Ancient Antakya from Earthquake Ruins

The destroyed Habib-i Najjar Mosque is pictured in the aftermath of a deadly earthquake in Antakya, Türkiye, February 16, 2023. (Reuters)
The destroyed Habib-i Najjar Mosque is pictured in the aftermath of a deadly earthquake in Antakya, Türkiye, February 16, 2023. (Reuters)

Remnants of ancient Abrahamic history were destroyed when an earthquake flattened much of Antakya in southern Türkiye last month, but many hope the city can rise from the rubble as it has done over centuries of disasters and conquests.

Established by the Seleucid Empire in 300 BC, Antakya, formerly Antioch, has been home to Jews, Christians and Muslims and destroyed or heavily damaged several times as it changed hands between Greeks, Romans, Arabs and Ottomans.

Much of the rescue effort after the Feb. 6 earthquakes focused on the modern, residential side of Antakya, where thousands were caught in their sleep and crushed or trapped under the rubble. In total, nearly 52,000 people were killed in Türkiye and Syria.

On the opposite bank of the Orontes River, in the old town once popular with tourists, mosques and churches lie ruined. Rescue efforts in the area, populated with businesses rather than homes, were sparse, while security forces kept guard against looters at every corner.

Abdurrahman Kurdo, a business student and the manager of a hotel near the destroyed Antioch Greek Orthodox Church, was sifting through the rubble to salvage what he could of Antakya's culture. So far he had found an issue of Hatay Magazine, celebrating life in Türkiye’s southernmost province, from the 1970s.

"The rubble in this area is not only made up of concrete piles, rocks and roof tiles - the culture of Hatay lies underneath," he said.

"What we learn from our elders is that Hatay witnessed seven earthquakes in its history but it was reborn from its ashes. We believe that Hatay will be reborn from its ashes again."

The entrance to the courtyard of the church, rebuilt after an earthquake in 1872, can now only be accessed from a side street by climbing over a mound of debris.

Habib-i Najjar Mosque

The bell tower lies on its side, with clothes placed on top for earthquake victims to take. From the courtyard, the entrance to the church is barely recognizable, the door hidden behind rubble.

The floor is also covered by rubble from the collapsed roof, while several paintings of Jesus and the saints hang slanted and covered in dust and mud on the walls. Others lie among the debris.

The Habib-i Najjar Mosque, said to be the first mosque in the Anatolia peninsula, dates back to the Roman Empire, when it is believed there was a pagan temple in its place. A church built in its place was turned into a mosque and then back to a church, a pattern repeating itself several times. It was last rebuilt by the Ottoman Empire in the 1800s after an earthquake.

The minaret collapsed in last month's disaster and only a small section of the dome above the pulpit can be seen behind the rubble of the front wall that fell into the courtyard, while three other walls appear intact.

The Ulu Camii (Grand Mosque), dating back to the 18th century, collapsed, while the minaret of the Sarimiye Mosque, built in the 16th century, has toppled. Other historical buildings, including the governor's office, were also destroyed.

Kurdo recalled how people of different religions coexisted in the city. "We always lived together, we grew up together," he said. "We believe we will lift up Hatay again as one power."

Among the victims of the Feb. 6 earthquake were Saul Cenudioglu, leader of the Jewish community in Antakya, and his wife, Tuna Cenudioglu.

The Antioch Synagogue is still standing but there are cracks in the walls and debris everywhere, said Rabbi Mendy Chitrik, chairman of the Alliance of Rabbis in Islamic States.

‘Coexistence, tolerance’

Antakya has been home to Jews for more than 2,300 years but the community had shrunk to fewer than 20 in recent years.

"However small it was, it had a very big part in the heart of the city," Chitrik said. "The heart of Antakya always showed this coexistence, tolerance. It was quite amazing to see this real connection between different traditions, cultures, ethnic backgrounds."

Olcay Aydemir, an architect and restoration expert, said the region had experienced earthquakes over thousands of years and restoration efforts had to be sensitive.

"These structures rise from their ashes," she said. "These rocks should not be thrown away. The ones that can be re-used need to be re-used."

The structures that were still partly standing, such as the Habib-i Najjar Mosque, needed to be strengthened, Aydemir said, adding that every collapsed structure had to be examined individually to learn from the past and apply the lessons to the future.

"The last earthquake was bigger than expected. But it brought with it important data that could inform us about structures' weaknesses and reasons for their collapse," she said.



Palestinian Pottery Sees Revival in War-Ravaged Gaza

Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
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Palestinian Pottery Sees Revival in War-Ravaged Gaza

Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)
Displaced Palestinians walk past a wind and rain-damaged tent, following heavy rainfall north of Deir al-Balah in the central Gaza Strip on November 24, 2024, amid the ongoing war between Israel and Hamas. (AFP)

Traditional clay pottery is seeing a resurgence in the Gaza Strip, where Palestinians are forced to find solutions for a shortage of plates and other crockery to eat from in the territory ravaged by more than a year of war.

"There is an unprecedented demand for plates as no supplies enter the Gaza Strip," 26-year-old potter Jafar Atallah said in the central Gaza city of Deir al-Balah.

The vast majority of the Palestinian territory's 2.4 million people have been displaced, often multiple times, by the war that began with Hamas's attack on southern Israel on October 7, 2023.

Fleeing bombs amid Israel's devastating retaliatory military offensive, which has destroyed large amounts of civilian infrastructure, everyday items like cups and bowls have often been lost, broken or left behind to perish.

With imports made increasingly difficult by Israeli restrictions and the dangers of delivering aid, Gazans have had to find resourceful ways to meet their needs since the war began.

- Bare-bones -

To keep up with demand, Atallah works non-stop, producing around 100 pieces a day, mainly bowls and cups, a stark contrast to the 1,500 units his factory in northern Gaza made before the war.

It is one of the numerous factories in Gaza to have shut down, with many destroyed during air strikes, inaccessible because of the fighting, or unable to operate because of materials and electricity shortages.

Today, Atallah works out of a bare-bones workshop set up under a thin blue plastic sheet.

He carefully shapes the clay into much-needed crockery, then leaves his terracotta creations to dry in the sun -- one of the few things Gaza still has plenty of.

Each object is sold for 10 shekels, the equivalent of $2.70 -- nearly five times what it was worth before the war led to widespread shortages and sent prices soaring.

Gazans have told AFP they are struggling to find all types of basic household goods.

"After 13 months of war, I went to the market to buy plates and cutlery, and all I could find was this clay pot," said Lora al-Turk, a 40-year-old mother living in a makeshift shelter in Nuseirat, a few kilometers (miles) from Deir al-Balah.

"I was forced to buy it to feed my children," she said, noting that the pot's price was now more than double what it was before the war.

- Old ways -

The war in Gaza was triggered by Hamas's unprecedented October 7, 2023 attack on southern Israel, which resulted in the deaths of 1,206 people, mostly civilians, according to an AFP tally of Israeli official figures.

Israel's retaliatory military offensive has killed at least 44,176 people, most of them civilians, according to data from Hamas-run Gaza's health ministry which the United Nations considers reliable.

Following each Israeli army evacuation order, which generally precedes fighting and bombing, masses of people take to the roads, often on foot, carrying whatever they can manage.

But with each passing month and increasing waves of displacement, the loads they carry grow smaller.

Many Gazans now live in tents or other makeshift shelters, and some even on bare pavement.

The United Nations has warned about the threat of diseases in the often cramped and unsanitary conditions.

But for Gazans, finding inventive ways to cope with hardship is nothing new.

In this, the worst-ever Gaza war, people are using broken concrete from war-damaged buildings to build makeshift homes. With fuel and even firewood scarce, many rely on donkeys for transport. Century-old camping stoves are reconditioned and used for cooking.

Traditional pottery is another sign of a return to the old ways of living.