Ramadan’s ‘Mesaharati’ Disappears from Sudan's Big Cities in Sudan, Remains Resilient in Countryside

Mesaharatis in Sudan (Asharq Al-Awsat)
Mesaharatis in Sudan (Asharq Al-Awsat)
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Ramadan’s ‘Mesaharati’ Disappears from Sudan's Big Cities in Sudan, Remains Resilient in Countryside

Mesaharatis in Sudan (Asharq Al-Awsat)
Mesaharatis in Sudan (Asharq Al-Awsat)

A mesaharati, also known as “the Dawn Caller of Ramadan,” is a person who wakes others up before dawn to eat before their fast during Islam’s holy month of Ramadan.

The voluntary job has been around for generations but has gone missing in big Sudanese cities, where the more significant part of the population relies on social media and satellite channels to stay up late till Suhur on their own, without the need for a mesaharati.

Suhur is the meal consumed by Muslims before dawn breaks, and they start fasting during Ramadan.

In today’s Sudan, mesaharatis can only be found in the countryside, where the phenomenon is honored as a celebration of religious and cultural heritage in the North African nation.

“The countryside still enjoys calm nights and people there sleep early. It is as it was in the past,” said the President of the National Union for Folklore Heritage Salah El-Din Faragallah.

“Moreover, houses are built close to each other in the countryside,” he added.

Faragallah then explained that these factors help make it easier for the mesaharati to play their role.

Additionally, Faragallah links the survival of the mesaharati in the countryside to a local desire for preserving the traditional features of Ramadan.

He said the mesaharati gives those fasting in the countryside a sense of “activity and vitality,” especially when reciting rhymes and jokes while waking them up for Suhur.

In the few minutes when the mesaharati gets to do their job, the locals have an opportunity to relive their heritage, added Faragallah.

There is no specific age when a person can become a mesaharati, which is why you can find youths volunteering for the job in the Sudanese countryside.

On the matter of mesaharatis being exclusive to the countryside, Eziddine Omar, aged 19, argued that the dawn callers of Ramadan still made trips to the outskirts of Sudanese cities.



Lebanon's Public Schools Reopen amid War and Displacement

Children playing in a shelter center for displaced people in the town of Marwaniyah in South Lebanon (AP)
Children playing in a shelter center for displaced people in the town of Marwaniyah in South Lebanon (AP)
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Lebanon's Public Schools Reopen amid War and Displacement

Children playing in a shelter center for displaced people in the town of Marwaniyah in South Lebanon (AP)
Children playing in a shelter center for displaced people in the town of Marwaniyah in South Lebanon (AP)

In the quiet seaside town of Amchit, 45 minutes north of Beirut, public schools are finally in session again, alongside tens of thousands of internally displaced people who have made some of them a makeshift shelter.

As Israeli strikes on Lebanon escalated in September, hundreds of schools in Lebanon were either destroyed or closed due to damage or security concerns, according to the United Nations Office for the Coordination of Humanitarian Affairs (OCHA).

Of around 1,250 public schools in Lebanon, 505 schools have also been turned into temporary shelters for some of the 840,000 people internally displaced by the conflict, according to the Lebanese education ministry.

Last month, the ministry started a phased reopening, allowing 175,000 students - 38,000 of whom are displaced - to return to a learning environment that is still far from normal, Reuters reported.

At Amchit Secondary Public School, which now has 300 enrolled students and expects more as displaced families keep arriving, the once-familiar spaces have transformed to accommodate new realities.

Two-and-a-half months ago, the school was chosen as a shelter, school director Antoine Abdallah Zakhia said.

Today, laundry hangs from classroom windows, cars fill the playground that was once a bustling area, and hallways that used to echo with laughter now serve as resting areas for families seeking refuge.

Fadia Yahfoufi, a displaced woman living temporarily at the school, expressed gratitude mixed with longing.

"Of course, we wish to go back to our homes. No one feels comfortable except at home," she said.

Zeina Shukr, another displaced mother, voiced her concerns for her children's education.

"This year has been unfair. Some children are studying while others aren't. Either everyone studies, or the school year should be postponed," she said.

- EDUCATION WON'T STOP

OCHA said the phased plan to resume classes will enrol 175,000 students, including 38,000 displaced children, across 350 public schools not used as shelters.

"The educational process is one of the aspects of resistance to the aggression Lebanon is facing," Education Minister Abbas Halabi told Reuters

Halabi said the decision to resume the academic year was difficult as many displaced students and teachers were not psychologically prepared to return to school.

In an adjacent building at Amchit Secondary Public School, teachers and students are adjusting to a compressed three-day week, with seven class periods each day to maximize learning time.

Nour Kozhaya, a 16-year-old Amchit resident, remains optimistic. "Lebanon is at war, but education won't stop. We will continue to pursue our dreams," she said.

Teachers are adapting to the challenging conditions.

"Everyone is mentally exhausted ... after all this war is on all of us," Patrick Sakr, a 38-year-old physics teacher, said.

For Ahmad Ali Hajj Hassan, a displaced 17-year-old from the Bekaa region, the three-day school week presents a challenge, but not a deterrent.

"These are the conditions. We can study despite them," he said.