Yehya al-Sinwar: New Hamas Face with Different Rhetoric

Hamas leader in the Gaza Strip Yehya al-Sinwar. (Getty Images)
Hamas leader in the Gaza Strip Yehya al-Sinwar. (Getty Images)
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Yehya al-Sinwar: New Hamas Face with Different Rhetoric

Hamas leader in the Gaza Strip Yehya al-Sinwar. (Getty Images)
Hamas leader in the Gaza Strip Yehya al-Sinwar. (Getty Images)

Yehya al-Sinwar, the head of the Palestinian Hamas movement in the Gaza Strip, has adopted a political rhetoric that advocates reconciliation. This is a language that the Palestinian public is not used to hearing from Hamas leaderships. Many have started to look to him as the leader who will change the movement’s image.

Despite the hierarchical structure of Hamas and several members occupying higher posts than him, Sinwar’s charisma, manner in which he carries out his work and surprising statements have garnered him local, Israeli and regional attention.

It can be said that his reputation preceded him before he was released from Gaza prison and assumed the command of the Hamas movement in the coastal strip. Hamas has gone so far as to assure its followers that his election as Gaza chief will not alter the movement’s policy.

It wanted to assure that the military man, who is few on words and who Israel labels the “sheikh of murderers,” will not drag the movement into new rounds of internal and external violence.

Eventually however, it became clear that Sinwar is leading Hamas in another direction – one of regional and internal reconciliation – by adopting a balanced approach and rhetoric.

Prior to assuming his current post, he had voiced his regret over the years of Palestinian division, adding that he was willing to cater to Palestinian President Mahmoud Abbas’ concerns. He even told some Gaza youths that he will “break the neck of anyone who obstructs the reconciliation.” He also added that he was ready to meet the demands of Abbas’ Palestinian Authority and that he was ready to “run after” Fatah in pursuit of reconciliation.

Before this, Hamas had often adopted an occasionally arrogant approach. It made accusations and threats that did not serve reconciliation efforts.

Political activist Salim al-Hindi, who had met Sinwar, said that he has a lot of charisma.

“He is very honest and persuasive. He answers all questions and does not leave room for doubt,” he continued.

Many look at him as the leader who will help Gaza out of its crisis, he added.

Sinwar, who previously shied away from media appearances, has in a short period of time met two youth groups.

Yasmine Abou Harb was present at one of those meets. She described him as being “more flexible than another Hamas leader.”

“He led the movement towards reconciliation with Fatah and to restoring its ties with different countries,” she noted.

Saleh Hmeid agreed with her, adding that Sinwar’s stances demonstrate that he has a real national vision and that he prefers reconciliation to division.

The public was surprised when Sinwar said that he wants Abbas to become a strong president. He also called on women to become involved in political life.

This stands in stark contrast with the image painted by Israel of a man with a bloody and violent past. It had warned against Sinwar assuming Hamas’ leadership once he was freed from prison.

Israel had indeed succeeded in raising these concerns. Energy Minister Yuval Steinitz warned that it would only be a matter of time before a new confrontation erupts between Israel and Hamas due to Sinwar’s approach.

These concerns were heightened with Sinwar being listed as a terrorist by the United States.

Whether or not Israel had exaggerated in its bloody depiction of Sinwar, it appears that he would not hesitate to resort to violence in the name of the nation. There are records of him killing four Israeli collaborators.

As his star continues to rise, observers insist that Sinwar is part of the change and not the actual change itself.

Political analyst Mustafa Ibrahim said: “He has major influence within Hamas, but he is not leading a complete change in its policy.”

“He is influential and has contributed to the movement taking decisions since the reconciliation was signed …. but these moves are not isolated from Hamas’ work as a whole, which is structured and based on a Shura Council,” he added.

“One person alone cannot change the movement’s course,” he stressed.



Israel's Bedouin Communities Use Solar Energy to Stake Claim to Land

This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert Photo: Menahem KAHANA
This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert Photo: Menahem KAHANA
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Israel's Bedouin Communities Use Solar Energy to Stake Claim to Land

This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert Photo: Menahem KAHANA
This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert Photo: Menahem KAHANA

At the end of a dusty road in southern Israel, beyond a Bedouin village of unfinished houses and the shiny dome of a mosque, a field of solar panels gleams in the hot desert sun.

Tirabin al-Sana in Israel's Negev desert is the home of the Tirabin (also spelled Tarabin) Bedouin tribe, who signed a contract with an Israeli solar energy company to build the installation.

The deal has helped provide jobs for the community as well as promote cleaner, cheaper energy for the country, as the power produced is pumped into the national grid.

Earlier this month, the Al-Ghanami family in the town of Abu Krinat a little further south inaugurated a similar field of solar panels.
Bedouin families have for years tried and failed to hold on to their lands, coming up against right-wing groups and hardline government officials.

Demolition orders issued by Israeli authorities plague Bedouin villages, threatening the traditionally semi-nomadic communities with forced eviction.

But Yosef Abramowitz, co-chair of the non-profit organisation Shamsuna, said solar field projects help them to stake a more definitive claim.
"It secures their land rights forever," he told AFP.

"It's the only way to settle the Bedouin land issue and secure 100 percent renewable energy," he added, calling it a "win, win".

For the solar panels to be built, the land must be registered as part of the Bedouin village, strengthening their claim over it.

Roughly 300,000 Bedouins live in the Negev desert, half of them in places such as Tirabin al-Sana, including some 110,000 who reside in villages not officially recognised by the government.

This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert
This aerial view shows solar panels at an electricity-generation plant for the Bedouin community in the village of Tirabin al-Sana in Israel's southern Negev desert Photo: Menahem KAHANA
Villages that are not formally recognied are fighting the biggest battle to stay on the land.

Far-right groups, some backed by the current government of Prime Minister Benjamin Netanyahu, have stepped up efforts in the past two years to drive these families away.
A sharp increase in home demolitions has left the communities vulnerable and whole families without a roof over their heads.

"Since 2023, more than 8,500 buildings have been demolished in these unrecognized villages," Marwan Abu Frieh, from the legal aid organization Adalah, told AFP at a recent protest in Beersheva, the largest city in the Negev.

"Within these villages, thousands of families are now living out in the open, an escalation the Negev has not witnessed in perhaps the last two decades."

Tribes just want to "live in peace and dignity", following their distinct customs and traditions, he said.

Gil Yasur, who also works with Shamsuna developing critical infrastructure in Bedouin villages, said land claims issues were common among Bedouins across the Negev.
Families who include a solar project on their land, however, stand a better chance of securing it, he added.

"Then everyone will benefit -- the landowners, the country, the Negev," he said. "This is the best way to move forward to a green economy."

In Um Batin, a recognised village, residents are using solar energy in a different way –- to power a local kindergarten all year round.

Until last year, the village relied on power from a diesel generator that polluted the air and the ground where the children played.

Now, a hulking solar panel shields the children from the sun as its surface sucks up the powerful rays, keeping the kindergarten in full working order.

"It was not clean or comfortable here before," said Nama Abu Kaf, who works in the kindergarten.
"Now we have air conditioning and a projector so the children can watch television."

Hani al-Hawashleh, who oversees the project on behalf of Shamsuna, said the solar energy initiative for schools and kindergartens was "very positive".

"Without power you can't use all kinds of equipment such as projectors, lights in the classrooms and, on the other hand, it saves costs and uses clean energy," he said.

The projects are part of a pilot scheme run by Shamsuna.

Asked if there was interest in expanding to other educational institutions that rely on polluting generators, he said there were challenges and bureaucracy but he hoped to see more.

"We need people to collaborate with us to move this forward," he said, adding that he would "love to see a solar energy system in every village".