Merit Culture Magazine: Egyptian Woman's Struggle, Huda Shaarawi as Example

Merit Culture Magazine: Egyptian Woman's Struggle, Huda Shaarawi as Example
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Merit Culture Magazine: Egyptian Woman's Struggle, Huda Shaarawi as Example

Merit Culture Magazine: Egyptian Woman's Struggle, Huda Shaarawi as Example

The 64th issue of the Merit Culture Magazine (October issue) dedicates a cultural section titled a “Woman Fight for her Rights - Huda Shaarawi as an Example” including six articles: “Woman’s role in global development movement”, a lecture addressed by Shaarawi, head of the Egyptian Women Union at the time, at the American University of Cairo, on November 12, 1929; “Memoirs of Huda Shaarawi and beginnings of feminist renaissance” by Dr. Nadia Hanawi (Iraq); “From Mashrabiya to Court” by Dr. Ikram Badawi; “Huda Shaarawi…between social work and political struggle” by Dr. Asmaa Badawi; “How did Huda Shaarawi come out from ‘Harem Era’ and ‘uncovered her face’?” by researcher Samar Lashin; “Arabic feminism: influencing models and contemporary problematics” by journalist Mariana Sami.

The “Critical Views” section features six articles including “Lady Chatterley's Lover… Guardians of the Lord and Literature Inquisitions” by Dr. Mamdouh Farraj al-Nabi; “Social transformation in Jabbour Douaihy’s The American Quarter” by Dr. Huda Ali Eid (Lebanon); “In days of bright sun” by Miral al-Tahawi, in which she exposes laws and customs that subdue women; “Cultural criticism experience of Iraqi critic Fadel Abboud al-Tamimi” by Dr. Tarek Bouhala (Algeria); “Comparative Literature Studies in Moroccan Universities” by Abadati Boushaab (Morocco); “Storytelling romance in Ibtihal al-Shayeb’s ‘Familiar’ collection” by Shawky Abdul Hamid Yahya.

The “Poetry” section includes 11 poems by Ibrahim Daoud, Mahmoud Qarni, Al Sammah Abdullah, Atef Abdulaziz, Karim Abdul Salam, Hana al-Ghunaimi (Egypt), Naseer al-Sheikh (Iraq), Leila Bare’ (Morocco), Salim al-Naffar (Palestine), and Aisha al-Maghrebi (Libyan based in Paris).

The “Story” section offers stories by Al Sayed Najm, Hossam al-Mukadem, Salah Matar, Hassan al-Judi (Syria), Sanaa Shaalan (Jordan), Saad al-Nazzal (Iraq), and Sondos Abdelkader Midi (Libya).

This issue’s “Noun al-Neswa” section discusses the “Truce Nights- Pain Clashes” released by Merit Publishing House in 2020, by Egyptian novelist Mona al-Assassi, in addition to four articles.

The “Speech Innovation” section features three articles: “Views in Literary Quranic Studies” by Mohammed Yassine; “What are the historic roots of some legislations, worships in Islam” by Aya Kotob; “Sufism… understanding of heaven and hell” by Hala Ismat.

The “Around the World” section includes two translations: Asmaa Moussa Othman translated two stories by Italian novelist Andrina Christa, “Eternal Wedding” and “Renata”; and Hussein Sunbuli (Syria) translated the “Disappointment”, a novel by German novelist Thomas Man.

The “Cultures and Arts” section includes an interview by Samir Darwish with Egyptian storyteller and novelist Tarek Imam in which he admits that “Marquise is my favorite and most inspiring novelist, but I believe that Dostoevsky and Kazantzakis top the list of best novelists in history.” The “Personal View” section features “Texts against the official literary current,” an article by Dr. Faisal al-Ahmar (Algeria). The October issue of Merit includes many more articles

like Heidi Ammar’s “Philosophic Quartet in Egyptian Cinema” in the “Cinema” section; “The Codex Sinaiticus” by Dr. Majed Izzat Israel in the “Manuscript” section; “Art Treatment between Imagination and Reality” by Mina Nassef in the “Theater” section; “Eves of Apple” by Dr. Usama al-Hammoud (Syria), and “Women of Sultan Harem in the ‘Pasha’s Daughter” novel” by Khadija Masrouq (Alegria) in the “Books” section.

The cover and graphics in the “Creativity and Creatives” section are made by Syrian artists Ola al-Ayoubi, while graphics in “Noun al-Neswa” are signed by Egyptian artist Najat Farouq, and the photographs on the covers of each section and the back cover are presented by Yemeni photographer Abdullah al-Jaradi.

Merit Culture’s editorial board is composed of publishing manager Mohammed Hashem, editor-in-chief Samir Darwish, assistant editor-in-chief Adel Samih, managing editor Sara al-Iskafi. The primary maquette is gifted by Ahmed al-Loubad.



Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
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Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)

In a historic building in central Tripoli, Libyans wander past ancient statues and artifacts, rediscovering a heritage that transcends political divides at their national museum which reopened this month after a 2011 uprising.

"I got here barely 15 minutes ago but I already feel like I've been transported somewhere. It's a different world," said architecture student Nirmine Miladi, 22.

In the waterfront building known as the red citadel -- once the seat of power -- visitors journey through a history that includes ancient art, Greek and Roman antiquities and Ottoman-era weapons and jewellery.

Miladi's sister Aya, 26, an interior design student, said she liked the bright new museum's layout, "the careful lighting, the screens and interactive tools" that all help make the museum accessible to all.

Libya plunged into chaos after a NATO-backed uprising toppled and killed longtime leader Moammar al-Gadhafi in 2011, and the country has struggled to regain stability.

Since then, the North African country has been divided, with two rival executives vying for power: a Tripoli-based Government of National Unity and an administration based in Benghazi in the country's east.

Mohamed Fakroun, head of international cooperation at the antiquities department, said the museum went through "a dark period during its 14-year closure".

Fearing looting and vandalism after Gadhafi's overthrow, the antiquities department removed "all the artifacts until the country re-stabilized", said Fakroun, 63, who has worked at the French archaeological mission to Libya for almost four decades.

- 'National symbol' -

Curator Fathiya Abdallah Ahmad is among a handful of people who knew the location of secret, sealed rooms where the museum's treasures were taken into hiding for more than a decade.

She said the antiquities department and staff worked to "preserve a historic and cultural heritage that belongs to all Libyans".

This allowed the works to be safeguarded until the museum could reopen "in a modern format that conforms to international standards", she added.

The bright new facility includes digital projections and interactive screens as well as videos, audio guides and QR codes enabling visitors to delve further.

Fakroun noted the museum has a room dedicated to Roman emperor Septimius Severus, who was born in the ancient city of Leptis Magna -- now a UNESCO World Heritage site east of Tripoli.

Another room is dedicated to stolen items that have since been returned, including from the United States and the United Kingdom, he added.

Interior design student Aya Miladi said many Libyans saw the museum's inauguration as the "return of a national symbol".

It is also "a step towards reconciliation between Libyans and with their often little-known past", after years of war, as well as a sign of stability, she added.

- 'Not without past' -

Teacher Fatima al-Faqi, 48, said there was "a world of difference" between the reopened museum and the dark, dusty facility she visited 30 years ago on a school trip.

This time, she was leading a group of high-school students to help them "discover Libya's history and nourish their sense of patriotism", she said, as pupils goggled at items from Roman statues to stuffed animals in the natural history section.

The Tripoli government has invested more than five million dollars in rehabilitating the museum and its surrounding area, despite the oil-rich country's economic woes including frequent cash and fuel shortages.

Fakroun said the six-year renovations were carried out in cooperation with the French mission and the ALIPH foundation -- the International Alliance for the Protection of Heritage.

The museum seeks to convey a hope-filled message about Libya's identity to its visitors, most of whom "were not born when it was last open before 2011", he added.

Visitor Sarah al-Motamid, 34, said that "many people don't know about our country's ancient history and look at us as if we were worthless".

She said she was visiting with her six-year-old daughter Mariam because she wanted her to "understand that we are not without a past or civilization".


Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.