Iraq's Marshes are Dying, and a Civilization with Them

A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
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Iraq's Marshes are Dying, and a Civilization with Them

A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP
A man holds up a skeleton of a fish in a dried out marsh in Chibayish, Iraq. Asaad NIAZI / AFP

Mohammed Hamid Nour is only 23, but he is already nostalgic for how Iraq's Mesopotamian marshes once were before drought dried them up, decimating his herd of water buffaloes.

Even at their center in Chibayish, only a few expanses of the ancient waterways -- home to a Marsh Arab culture that goes back millennia -- survive, linked by channels that snake through the reeds.

Pull back further and the water gives way to a parched landscape of bald and cracked earth, AFP said.

Mohammed has lost three-quarters of his herd to the drought that is now ravaging the marshes for a fourth-consecutive year. It is the worst in 40 years, the United Nations said this week, describing the situation as "alarming", with "70 percent of the marshes devoid of water".

"I beg you Allah, have mercy!" Mohammed implored, keffiyah on his head as he contemplated the disaster under the unforgiving blue of a cloudless sky.

The buffaloes of the marshes produce the milk for the thick clotted "geymar" cream Iraqis love to have with honey for breakfast.

As the marshes dry out, the water gets salty until it starts killing the buffaloes. Many of Mohammed's herd died like this, others he was forced to sell before they too perished.

"If the drought continues and the government doesn't help us, the others will also die," said the young herder, who has no other income.

Both the Mesopotamian marshes, and the culture of the Marsh Arabs -- or Ma'adan -- like Mohammed who live in them, have UNESCO world heritage status. The Ma'adan have hunted and fished there for 5,000 years, building houses from woven reeds on floating reed islands where the Tigris and Euphrates rivers come together before pouring into the Gulf.
Even their beautifully intricate mosques were made of reeds.

But the marshlands have shrunk from 20,000 square kilometers (7,700 square miles) in the early 1990s to 4,000 (1,500 square miles) by latest estimates -- choked by dams on the great rivers upstream in Turkey and Syria and the soaring temperatures of climate change. Only a few thousand of the quarter million Ma'adan who lived in the marshes in the early 1990s remain.

Experts say that Iraq's management of the waters has not helped.

50 degrees C
AFP crisscrossed the central Chibayish marshes at the end of June, where at dawn it was already 35 degrees Centigrade (95 degrees Fahrenheit) before temperatures shot towards 50.

Iraq is one of the five countries most touched by some effects of climate change, according to the United Nations. Rainfall is rarer and rarer, and in the next 25 years the World Bank said the temperature will go up by an average of 2.5 degrees.

Water levels in the central marshlands and the Euphrates which feeds it are "dropping by half a centimeter a day", said engineer Jassim al-Assadi, of Nature Iraq, the country's leading conservation group.

That will get worse "over the next two months as the temperatures rise and more and more water evaporates," he added.

To draw water for his remaining buffaloes, Mohammed Hamid Nour takes his canoe out into deeper water, where salt levels are lower.

He rolled up his sleeves to fill a water tank on the canoe revealing a tattoo of the Zulfikar, the sword of Imam Ali, one of the founding figures of Shi'ite Islam. He got it for "baraka" or blessing, he smiled. He needs all the help he can get.

Saddam's bid to kill them
The marshes already almost died once when former Saddam Hussein dried them out so he could hunt down the Shi'ite rebels who had taken refuge there after the failed uprising in the wake of the First Gulf War in 1991.

In a few months, Saddam turned 90 percent of the marshes into a "desert", Assadi recalled. Most of the Ma'adan fled or "moved elsewhere in Iraq or emigrated to Sweden or the United States".

But when Saddam was toppled by the American-led invasion in 2003 the ditches he dug to drain the marshes were destroyed, and both the marshes and the Ma'adan returned.

Two decades later, the water level is plummeting again.

"The level of the Euphrates in Iraq is around half of what it was in the 1970s," said Ali al-Quraishi, of Baghdad's University of Technology.

Dams upstream in Turkey, where the Tigris and the Euphrates have their sources, and others on their tributaries in Syria and Iran, are the "principle" cause, he said.

"The Turks have built more dams to meet the needs of agriculture there. As the population rises, more water is needed for irrigation and domestic use," the expert added.

Water has always sparked tensions between Iraq and Turkey. With Iraq asking Ankara to release more, the Turkish ambassador to Baghdad, Ali Riza Guney, sparked outrage last July by accusing the Iraqis of "wasting water".

There is a grain of truth in the Turkish claim, scientists say. Iraq's water management is far from ideal.

Since the time of the ancient Sumerians, Iraqi farmers have flooded their land to irrigate it, which is considered hugely wasteful.

But now water for agriculture is short, with the authorities drastically reducing arable farming to make sure there is enough drinking water for the country's 42 million people.

Iraq's President Abdul Latif Rashid told the BBC last month that the government "has taken significant steps to improve the water management system in talks with neighboring countries", without going into detail.

Pollution and heavy metals
Meanwhile in the central marshes, there is so little water even canoes get stuck.

Where there was water "two months ago" is now a desert, said herder Youssef Mutlaq.

Not long ago a dozen or so "mudhifs" -- traditional reed houses -- were still occupied.

"There were lots of buffaloes, but when the water started to disappear, people left," said the 20-year-old as his animals chewed feed from a bag with less and less grass to be found.

Pollution is also rising alongside salination. Sewers, pesticides and waste from factories and hospitals are dumped directly into the Euphrates along its course, and much of it ends up in the marshes, said Nadheer Fazaa, of Baghdad University, and a specialist on climate change.

"We have analyzed the water and found numerous pollutants like heavy metals" which cause illness, the scientist said.

And all the while, the fish are dying. Where once the binni -- the king of the Iraqi table -- swam, there are now only fish unfit for consumption.

While the causes of the disaster are not being tackled, some are trying to limit the consequences of the drought.

'Our life is there'
The French NGO Agronomists and Vets Without Borders (AVSF), supported by France, is training their Iraqi colleagues and trying to help herders and fishermen.

"We spent last summer distributing drinking water for both the people and the animals of the wetlands," said vet Herve Petit, an expert in rural development.

Many herders have been forced to "sell off their animals at derisory prices", he added.

But such initiatives are rare. Engineer Jassim al-Assadi is one of the few battling for the marshes and alerting the authorities.

Khaled Shemal, of the water resources ministry, said they were "working hard" to restore the wetlands. But drinking water and supplies for homes and agriculture came first.

In the meantime, many Marsh Arabs have left for the towns and cities, where they are often treated as pariahs. Last year, the UN's Food and Agriculture Organisation (FAO) called it an "exodus".

Walid Khdeir left the wetlands with his wife and six children "four or five months ago" to live in a house on dry land in the city of Chibayish.

"It was difficult, our lives were there like our grandparents' before us. But what can we do?" the 30-year-old said.

Today, he is fattening buffaloes to resell but is obliged to buy fodder at exorbitant prices because there is hardly a blade of grass for them to eat.

"If the water comes back like before, we will return to the marshes. Our life is there," he said.



Rome to Charge Tourists to Get Close to the Famed Trevi Fountain

 A visitor takes a photo of Rome's Trevi Fountain, Friday, Dec. 19, 2025, as the city municipality announced that, starting on Feb. 1, it will impose a 2 euro fee for tourists to visit the recessed fountain edge. (AP)
A visitor takes a photo of Rome's Trevi Fountain, Friday, Dec. 19, 2025, as the city municipality announced that, starting on Feb. 1, it will impose a 2 euro fee for tourists to visit the recessed fountain edge. (AP)
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Rome to Charge Tourists to Get Close to the Famed Trevi Fountain

 A visitor takes a photo of Rome's Trevi Fountain, Friday, Dec. 19, 2025, as the city municipality announced that, starting on Feb. 1, it will impose a 2 euro fee for tourists to visit the recessed fountain edge. (AP)
A visitor takes a photo of Rome's Trevi Fountain, Friday, Dec. 19, 2025, as the city municipality announced that, starting on Feb. 1, it will impose a 2 euro fee for tourists to visit the recessed fountain edge. (AP)

Tourists who want to get close to Rome's Trevi Fountain will soon have to pay a two-euro ($2.34) fee, the city mayor said on Friday, as authorities look to profit more handsomely from Italy's many attractions.

Mayor Roberto Gualtieri told reporters the new payment system would start on February 1, adding that the measure was expected to raise 6.5 million euros a year.

"Two euros isn't very much ... and it will lead to less chaotic tourist flows," Gualtieri said, stressing that citizens of Rome will continue to have free access to the fountain.

Tourists will ‌have to ‌pay if they want to get ‌onto ⁠the stone steps ‌surrounding the fountain's basin, while the small surrounding square offering a view of the imposing monument will remain open for everyone.

The Trevi Fountain, where tradition dictates that visitors toss a coin into the water to guarantee their return to Rome, has long been a major tourist attraction, even for visiting world leaders.

Completed in 1762, the monument is ⁠a late Baroque masterpiece depicting Oceanus and symbolizing the varying ‌moods of the world's seas and ‍rivers.

It has received nine million ‍visitors so far this year, Gualtieri said, suggesting that he ‍expects many people will opt to view the fountain from afar in future, rather than pay to get near the water.

Visitors on Friday said they would be willing to pay if the money was put to good use.

"If it means that money is used to keep it maintained, then yeah, that's fine," said British ⁠tourist Yvonne Salustri.

Gualtieri said five other relatively unknown sites in Rome that are currently free will start charging five euros for access from February, continuing the recent trend aimed at squeezing profits from Italy's cultural heritage.

In 2023, a five-euro entrance fee was introduced for Rome's ancient Pantheon. As a result, the square outside is often crammed with people waiting for their turn to pay and enter.

Venice has introduced a tourist entry-fee system during the peak travel season, while Verona this month began charging for access to the balcony in ‌the northern Italian city that is associated with Shakespeare's "Romeo and Juliet".


ICAIRE Launches Data, AI Glossary to Mark World Arabic Language Day

The interactive edition enables users to easily browse AI- and data-related terminology in Arabic, English, and French
The interactive edition enables users to easily browse AI- and data-related terminology in Arabic, English, and French
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ICAIRE Launches Data, AI Glossary to Mark World Arabic Language Day

The interactive edition enables users to easily browse AI- and data-related terminology in Arabic, English, and French
The interactive edition enables users to easily browse AI- and data-related terminology in Arabic, English, and French

The International Center for Artificial Intelligence Research and Ethics (ICAIRE) announced the launch of an interactive edition of the Data and Artificial Intelligence Glossary, in cooperation with the Saudi Data and Artificial Intelligence Authority (SDAIA), the King Salman Global Academy for Arabic Language (KSGAAL), and the Islamic World Educational, Scientific and Cultural Organization (ICESCO).

The launch coincides with World Arabic Language Day, observed annually on December 18.

The dictionary aims to preserve the Arabic language, enrich Arabic digital content with technical terminology and concepts, raise awareness of modern concepts, and facilitate access to information for researchers and practitioners.

It seeks to unify technical terminology in support of the development of the digital economy and the building of a sustainable knowledge-based future.

The interactive edition enables users to easily browse AI- and data-related terminology in Arabic, English, and French, and allows users to interact with the dictionary by adding terms in various dialects.

These enhance knowledge exchange and help ensure the unification and integration of efforts among scientific and technical institutions both regionally and internationally. The dictionary includes more than 1,200 technical terms.


Jeddah Book Fair Highlights World Arabic Language Day with Discussion on Literature’s Global Reach

The event was held under the cultural program overseen by the Saudi Literature, Publishing and Translation Commission
The event was held under the cultural program overseen by the Saudi Literature, Publishing and Translation Commission
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Jeddah Book Fair Highlights World Arabic Language Day with Discussion on Literature’s Global Reach

The event was held under the cultural program overseen by the Saudi Literature, Publishing and Translation Commission
The event was held under the cultural program overseen by the Saudi Literature, Publishing and Translation Commission

As part of its World Arabic Language Day celebration, the Jeddah Book Fair 2025 has organized a panel discussion on expanding Arabic literature’s global reach.

The event was held under the cultural program overseen by the Saudi Literature, Publishing and Translation Commission. Several female academics and other literature enthusiasts took part.

The panel discussed the concept of world literature and its relationship to comparative literature, stressing that opening Arabic texts to the world’s literature requires moving beyond local geographic boundaries and engaging in wider circles of reception and circulation.

The discussion also highlighted the key role of the press and media in conveying literary texts and reaching global readers, while praising Saudi efforts to internationalize Arabic literature through clear plans and strategies as a sustainable institutional approach.

The panel is part of the commission’s efforts to mark global occasions linked to Arabic literature and culture within an integrated cultural program offered by the Jeddah Book Fair, which continues to welcome visitors until December 20, with Saudi and Arab publishing houses showcasing the latest literary releases.