Let’s Rescue Book Lovers from this Online Hellscape

Janik Söllner
Janik Söllner
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Let’s Rescue Book Lovers from this Online Hellscape

Janik Söllner
Janik Söllner

By Maris Kreizman

New York - If you have not kept up with the latest scandal in the world of young adult publishing, it is a doozy. It involves a debut author with a lot of buzz, lies, clumsy alibis, “review bombing,” a long and sordid confession — and, of course, Goodreads. Because whenever there is a meltdown in publishing, Goodreads, the Amazon-owned site that bills itself as “the largest site for readers and book recommendations,” is reliably at the center of it.

You might wonder if Goodreads isn’t just an enabler of scandal but the problem itself.

But first, the scandal: Internet sleuths figured out that an author named Cait Corrain, whose debut novel was scheduled for 2024, had created fake accounts on Goodreads in order to review-bomb other books — overwhelming them with negative one-star reviews. When confronted online, she concocted a fake online chat to divert blame to a nonexistent friend; when that hoax was uncovered, she confessed, citing a “complete psychological breakdown.” Her publisher and her agent dropped her; the planned publication of her novel was canceled.

As often happens in these scandals, the use and abuse of Goodreads — a site whose cheery name masks a recent history of abhorrent user behavior — has left many people hurt and at least one person’s career in ruins.

Goodreads is broken. What began in 2007 as a promising tool for readers, authors, booksellers, and publishers has become an unreliable, unmanageable, nearly unnavigable morass of unreliable data and unfettered ill will. Of course, the internet offers no shortage of bad data and ill will, but at its inception Goodreads promised something different: a gathering space where ardent readers could connect with writers and with one another, swapping impressions and sharing recommendations. It’s an idea that’s both obvious and essential (reading is a solitary activity, but there is great joy in talking through a book afterward). In fact, Goodreads is still an essential idea — so much so that it’s worth fighting to fix it.

When I joined the site in 2007, I felt I had finally found my place online. At the time, I was still using a physical notebook to keep a list of the books I’d read or wanted to read, so discovering a place to track, rate, and review books felt entirely novel. After Amazon’s acquisition of it in 2013, Goodreads seemed primed to either sink or soar. While Amazon had won few fans in the book community, thanks to its predatory business practices, it is also the foremost online marketplace for books, and so a companion site dedicated to discussing books seemed an obvious and potentially beneficial complement.

But Goodreads quickly began to languish in an awkward limbo — neither a retailer nor an inviting online salon. Still, it’s become the most popular book discussion site, by far, with a reported 125 million members as of late 2022. As book coverage and criticism have been slashed in other areas of popular media, Goodreads, by default, has taken on an outsize role in the book world’s imagination. But it’s also devolved into a place where users’ worst instincts are indulged or even encouraged.

Whether it’s the rampant practice of review-bombing books that are listed online long before publication (often targeting young adult novels that have acquired a whiff of offensiveness, some of which are ultimately pulled from publication) or the internet hecklers hounding beleaguered authors.

The combative culture of Goodreads is antithetical to the spirit in which it was started. My as-yet-unpublished memoir in essays already has two ratings on Goodreads, but it won’t even go out to early readers until next year. It’s become routine for publishers to warn authors that Goodreads is a site meant for readers, not for writers — which is to say, what was intended to be a forum for engagement is now a place authors enter at their peril.

In an ideal world — one in which it wasn’t owned by Amazon — Goodreads would have the functionality of a site like Letterboxd, a social network for movie fans.

Letterboxd has called itself “Goodreads for movies,” but it has far surpassed that initial tag line, having figured out how to create a smooth and intuitive user experience, provide a pleasant and inviting community and earn revenue from both optional paid memberships and advertisers, including studios that produce the films being discussed. Meanwhile, publishers still rely on Goodreads to find potential readers, but targeted advertising has grown both less affordable and less effective.

So how to fix it? It starts with people: Goodreads desperately needs more human moderation to monitor the goings-on. Obviously, part of any healthy discussion is the ability to express displeasure — those one-star reviews, ideally accompanied by well-argued rationales, are sacrosanct — but Goodreads has enabled the weaponization of displeasure.

It’s not just fledgling authors being pummeled. This year, Elizabeth Gilbert, the best-selling author of “Eat, Pray, Love,” decided to withdraw a forthcoming novel, “The Snow Forest,” after Goodreads users bombarded its page with one-star reviews objecting primarily to the fact that the novel (which no one had yet read) was set in Russia and would be published at a time when Russia and Ukraine were at war. There is most likely no way to eliminate personal attacks entirely from the site but having more human beings on hand to mitigate the damage would certainly improve the experience.

Fortifying the guard rails wouldn’t be that difficult. Currently Goodreads uses volunteer librarians who add new books to the site’s database in their free time. Hiring these people (and scores more like them) and paying them a living wage would empower Goodreads’s representatives to communicate with publishers, large and small, to facilitate posting books to the site when, and only when, a book has actually been written and edited and is ready to be shared with the world.

Given all of Goodreads’s issues, it might seem easy enough to encourage writers and readers simply to flock to another forum. Sites like The Storygraph and Italic Type have sprung up as promising alternatives, but they’re still far from reaching a critical mass of users.

As a book critic and publishing professional, I’ve spent much of my career trying to encourage rousing conversations about the literary arts in whatever venues I could find, digital or analog. Maybe that’s why I’m still committed to the idea that Goodreads, or a place like it, must exist. As the usefulness of other social platforms deteriorates, this one is worth trying to save.

Maris Kreizman is a book critic and the host of the podcast “The Maris Review.”

The New York Times



Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
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Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)

In a historic building in central Tripoli, Libyans wander past ancient statues and artifacts, rediscovering a heritage that transcends political divides at their national museum which reopened this month after a 2011 uprising.

"I got here barely 15 minutes ago but I already feel like I've been transported somewhere. It's a different world," said architecture student Nirmine Miladi, 22.

In the waterfront building known as the red citadel -- once the seat of power -- visitors journey through a history that includes ancient art, Greek and Roman antiquities and Ottoman-era weapons and jewellery.

Miladi's sister Aya, 26, an interior design student, said she liked the bright new museum's layout, "the careful lighting, the screens and interactive tools" that all help make the museum accessible to all.

Libya plunged into chaos after a NATO-backed uprising toppled and killed longtime leader Moammar al-Gadhafi in 2011, and the country has struggled to regain stability.

Since then, the North African country has been divided, with two rival executives vying for power: a Tripoli-based Government of National Unity and an administration based in Benghazi in the country's east.

Mohamed Fakroun, head of international cooperation at the antiquities department, said the museum went through "a dark period during its 14-year closure".

Fearing looting and vandalism after Gadhafi's overthrow, the antiquities department removed "all the artifacts until the country re-stabilized", said Fakroun, 63, who has worked at the French archaeological mission to Libya for almost four decades.

- 'National symbol' -

Curator Fathiya Abdallah Ahmad is among a handful of people who knew the location of secret, sealed rooms where the museum's treasures were taken into hiding for more than a decade.

She said the antiquities department and staff worked to "preserve a historic and cultural heritage that belongs to all Libyans".

This allowed the works to be safeguarded until the museum could reopen "in a modern format that conforms to international standards", she added.

The bright new facility includes digital projections and interactive screens as well as videos, audio guides and QR codes enabling visitors to delve further.

Fakroun noted the museum has a room dedicated to Roman emperor Septimius Severus, who was born in the ancient city of Leptis Magna -- now a UNESCO World Heritage site east of Tripoli.

Another room is dedicated to stolen items that have since been returned, including from the United States and the United Kingdom, he added.

Interior design student Aya Miladi said many Libyans saw the museum's inauguration as the "return of a national symbol".

It is also "a step towards reconciliation between Libyans and with their often little-known past", after years of war, as well as a sign of stability, she added.

- 'Not without past' -

Teacher Fatima al-Faqi, 48, said there was "a world of difference" between the reopened museum and the dark, dusty facility she visited 30 years ago on a school trip.

This time, she was leading a group of high-school students to help them "discover Libya's history and nourish their sense of patriotism", she said, as pupils goggled at items from Roman statues to stuffed animals in the natural history section.

The Tripoli government has invested more than five million dollars in rehabilitating the museum and its surrounding area, despite the oil-rich country's economic woes including frequent cash and fuel shortages.

Fakroun said the six-year renovations were carried out in cooperation with the French mission and the ALIPH foundation -- the International Alliance for the Protection of Heritage.

The museum seeks to convey a hope-filled message about Libya's identity to its visitors, most of whom "were not born when it was last open before 2011", he added.

Visitor Sarah al-Motamid, 34, said that "many people don't know about our country's ancient history and look at us as if we were worthless".

She said she was visiting with her six-year-old daughter Mariam because she wanted her to "understand that we are not without a past or civilization".


Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.