Farouk al-Qaddoumi: We Visited Assad and He Ordered Arafat’s Release from Mezzeh Prison

Yasser Arafat, Farouk al-Qaddoumi and other Palestinian officials pray at the graves of victims of a 1985 Israeli raid on the PLO headquarters in Tunis in 2001. (AFP)
Yasser Arafat, Farouk al-Qaddoumi and other Palestinian officials pray at the graves of victims of a 1985 Israeli raid on the PLO headquarters in Tunis in 2001. (AFP)
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Farouk al-Qaddoumi: We Visited Assad and He Ordered Arafat’s Release from Mezzeh Prison

Yasser Arafat, Farouk al-Qaddoumi and other Palestinian officials pray at the graves of victims of a 1985 Israeli raid on the PLO headquarters in Tunis in 2001. (AFP)
Yasser Arafat, Farouk al-Qaddoumi and other Palestinian officials pray at the graves of victims of a 1985 Israeli raid on the PLO headquarters in Tunis in 2001. (AFP)

No history of the Arab world in the past seven decades could be written without stopping at length at the Palestinian Fatah movement. The history of the movement itself cannot be written without stopping at one of its founders, Farouk al-Qaddoumi (Abu al-Lutf), who passed away on Thursday at the age of 94.

Qaddoumi was one of the original founders of the movement in 1965, alongside Yasser Arafat, Salah Khalaf, and Khalil al-Wazir. He had moved away from the spotlight in the past 30 years over his opposition to the Oslo Accord and concern that Israel would use it against the Palestinian leadership and its people.

Before that, Qaddoumi was a prominent Palestinian figure who championed the cause as foreign minister of the Palestine Liberation Organization at international meetings. He was clear and firm in his speeches before the United Nations, Arab and Islamic summits and others.

A member of the Baath party, I asked him one day of his thoughts about Arafat (Abu Ammar) and his sole leadership of the Palestinians. He replied: “Abu Ammar is the leader of the Fatah tribe. According to our norms, the tribe leader enjoys privileges that others don't.” Whatever reservations he had about Arafat never led him to question his position as the top Palestinian leader.

I met Qaddoumi in Tunis in 1998 and will share some moments of that meeting in Asharq Al-Awsat in wake of his passing:

Early years

*How was the Fatah movement born?

Acts of resistance emerged after the occupation of Gaza in 1956. The Arab world was also being swept up in revolts from Algeria to Iraq and others. This left an impact on us. In fact, the success of the revolution in Algeria helped spur freedom fighter, “fidai”, work in our region.

Palestine’s Grand Mufti Amin al-Husseini had, during his stay in Egypt and then Lebanon, advocated for Palestinian resistance and struggle. The Higher Arab Commission existed at the time, paving the way eventually for the fidai movement. The armed struggle was also prompted by the lack of political achievements at the time.

With the dour political mood, Algeria’s independence was a beacon of hope that inspired the formation of fidai movements, and so Fatah began to take shape in Kuwait and later Qatar in the late 1950s and early 1960s. The formation of Fatah would pave the way for the formation of the PLO in 1964.

*When did you meet Arafat for the first time?

I was in Cairo in 1954. Along with Arafat, Salah Khalaf (Abu Iyad), and I were members of the General Union of Palestine Students. Arafat was its president. I was a student at the American university, Arafat was a student at Cairo University and Abu Iyad went to al-Azhar University.

I was a member of the Baath part, Abu Iyad of the enlightened Muslim Brotherhood and Arafat was religious but independent. We spent three years in Cairo. Arafat graduated and then headed to Kuwait where he worked as an engineer. He was followed by Abu Iyad and I worked in the health ministry. I took up positions in Libya, then Saudi Arabia and later Kuwait in 1960.

We didn’t hold meetings together. Rather, we limited our talks to bilateral contacts to maintain secrecy. I used to get in touch with Arafat, and he with Abu Iyad. Adel Abdel Karim used to coordinate our meetings. Among the Fatah founders were Abu al-Adeeb and Khaled al-Hassan.

The central committee was formed later and it began to meet as a group in 1965. For years, we made contacts with brothers throughout the region, especially Arab and Palestinian national figures, including figures in Algeria, Saudi Arabia and other countries.

Farouk al-Qaddoumi at an Organization of Islamic Cooperation conference in Malaysia in 2003. (Getty Images)

*How was the official launch of Fatah decided in 1965?

We debated whether to announce the formation of Fatah before the establishment of the PLO in 1964 or after. In the end, we decided to reinforce resistance movements and to garner Arab support for the Palestinian national identity embodied in the PLO. This facilitated the way for armed struggle and fidai operations.

The national congress was held in Jerusalem in 1964. It brought together Arafat, Khaled al-Hassan and others. It was followed by a resistance operation that called for striking water pipelines in northern Palestine. The fighters came in from the Syrian border. The operation resulted in our first prisoner Mahmoud Hijazi and first martyr Ahmed Moussa.

We later formed a “revolutionary council”, regional committees and a central committee.

*What was Arafat’s position during that time?

He was first appointed deputy to the general commander, Abu Youssef al-Najjar. He rose to general commander in 1966 and named official spokesman. I chaired the inaugural meeting of the central committee and was named its secretary.

*Where there any disputes between members during the early days of the central committee?

Fatah embodied work, ideology and organization. Meaning we enrich our thought and organization, and improve our work through operations and experiences on the ground. We used to say that carrying arms was the foundation of our work and that the purpose of carrying arms was not financial or material, but rather, it had national, moral and noble goals.

We were initially accused to roping in Egypt and Gamal Abdul Nasser in our operations. We were also accused of poorly timing our operations. We were accused of being an Arab nationalist movement. Soon, however, our armed struggle began to bear fruit and raise the morale of the people.

The Karameh battle of 1968 gave Fatah an accomplishment. With the defeat of the Arab armies in 1967, the people yearned for the formation of a revolutionary movement. People turned to Fatah and we built foundations along the River Jordan. Eventually our work became more organized and we reached out to various Palestinian groups to unite under a single banner and so, the PLO was formed with Arafat at the helm.

*How were relations with Abdel Nasser?

We always sought to establish ties with him. We tried to meet him once in late 1965 or early 1966. I was accompanied by Arafat and Mahmoud Sawda. We couldn’t manage an audience with him and instead were met with the head of intelligence. At the time, the Palestinian revolution had not yet rose to prominence and swept headlines. It was not the focus of attention in Egypt or by its president.

That changed after the 1967 defeat of Arab armies. We met with Mohammed Hassanein Haykal, who facilitated a meeting with Abdel Nasser.

Abdel Nasser loved Arafat and saw in him the spirit of Arab youths who had hope in the future. In 1969, Abdel Nasser invited Arafat to join him on a trip to the Soviet Union and so, relations between Moscow and the PLO were forged.

Syrian President Hafez al-Assad. (Getty Images)

Ties with Syria

*When did you meet Syrian President Hafez al-Assad?

We’ve known each other since the 1960s when he was defense minister. In 1966, two Fatah officers were killed during an argument in Syria. Soon after, Syrian authorities imprisoned the Fatah leadership of Arafat, Mamdouh Saidam, Walid Ahmad Nimr, al-Wazir and others. Eleven leading members were sent to jail.

Along with a colleague, I traveled to Syria to tackle the situation. We contacted Salah Jadid, Hafez al-Assad and Ahmed Sweidan. The meeting with Assad was good. The truth was that Arafat and his comrades were suspected of being members of the Muslim Brotherhood. They were surprised to learn that I was part of the Palestinian revolution and knew that I was not a member of the Brotherhood, but of the Baath party.

Arafat was jailed for some 51 days in Mezzeh prison where he came under investigation. We sought out Assad, who was defense minister. We told him that we had heard rumors that the Syrian leadership wanted to execute the detainees. “Who told you this?” he asked. We told him that they were rumors we heard in Damascus. He replied: “Please, come and receive them.” And so, we secured the release of Arafat and the others.

Later, Arafat took part in an operation from Lebanese territories and was arrested by the Lebanese army. It also arrested the Palestinian group that carried out the operation. Through Syrian mediation, we succeeded in securing Arafat’s release.

*The Syrian and Palestinian leaderships had thorny relations. What was the toughest moment that you experienced with it?

The 1976 period when the Syrian army was deployed to Lebanon was the most difficult. The “national movement” in Lebanon was opposed to the deployment. We believed that the deployment would lead to a clash with the Palestinian revolution.

*Some Palestinians accused Syria of trying to seize Palestinian decision-making.

It wasn’t about seizing this power. The Palestinian cause was the top issue for Syria and the focus of its concern, otherwise it would never have offered us what it did. Assad and Syrian officials had repeatedly said that the Palestinians control Syrian decision-making, not the other way around.

Our relations with Assad were strong and coordination was always ongoing. Assad long underscored the strategic alliance between Syria and the Palestinian revolution. He is a member of the Baath and perhaps this background allows me to understand him since we are both members of the party. At the time, more than 60 percent of Syria’s budget went to supporting the Palestinian cause.

*Did Assad have reservations about the Palestinian resistance in Lebanon?

Not until the clash happened with the Syrian army. That prompted the question: Why did the Palestinian resistance oppose the deployment of the Syrian military? Assad is a calm, patient and persevering person. He listens to everyone and can discuss several issues at length. He has the patience that is lacking in several leaders and heads of state.

Iraqi President Saddam Hussein receives Farouk al-Qaddoumi in Baghdad in 2002. (Getty Images)

Ties with Iraq

*What about your relations with Saddam Hussein?

We met Saddam in Cairo and used to travel to Baghdad, which had opened its doors to us after the Karameh battle. We even opened offices in Baghdad. Sabri al-Banna's (Abu Nidal) defection from Fatah though, created tensions between Iraq and the PLO.

*It was believed that the Iraqi leadership was influencing Banna.

Yes, we also sensed that. But Iraq acted out of a clear political vision. Iraq never hides its stances.

*What about Saddam?

He tried to understand who he was speaking with him. He was calm and focused on the person talking to him. He was never severe in dealing with us. Our requests were quickly met. He was generous with us and even more so after he became president. Iraq gave us so much. Iraq offered the PLO greater support after it was forced out of Beirut. The tensions between the PLO and Syria also helped bring us closer to Baghdad.

*Was Iraq a main backer of the PLO?

The truth is Saudi Arabia was. It provided us with so much. We must be fair in saying that Gulf countries helped the Palestinian people a lot.



Jamal Mustafa: Saddam Said ‘Qassim Was Honest, But the Party Ordered His Assassination’

Jamal Mustafa Sultan.
Jamal Mustafa Sultan.
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Jamal Mustafa: Saddam Said ‘Qassim Was Honest, But the Party Ordered His Assassination’

Jamal Mustafa Sultan.
Jamal Mustafa Sultan.

Jamal Mustafa Sultan, Saddam Hussein’s son-in-law and former deputy secretary, recalled how the late Iraqi president viewed former Prime Minister Abdul Karim Qassim as an honorable and brave man even though he was involved on an attempt on his life.

In the third installment of his interview to Asharq Al-Awsat, Mustafa said: “In 1959, a fateful decision by Iraq’s Baath Party, led by Fuad al-Rikabi, changed the course of a young man’s life. The party planned a bold attempt to assassinate Iraqi leader Abdul Karim Qassim on Oct. 7.”

When a team member dropped out shortly before the operation, Saddam, then a little-known young man, was brought in. During the ambush on Al-Rashid Street in Baghdad, Qassim was slightly injured, and Saddam was wounded by shrapnel in his leg, said Mustafa.

After the failed attempt, al-Rikabi and other senior Baath members, including Hazem Jawad and Ali Saleh al-Saadi, fled to Syria. There, al-Rikabi kept asking about Saddam until he learned that Saddam had also escaped, organizing his secret journey to Syria on his own.

Hazem Jawad, a key Baath Party leader, recalled the moment Saddam Hussein became a full party member. In a small underground apartment in Damascus, Fuad al-Rikabi led a meeting with several party members, including himself, Ali Saleh al-Saadi, and Medhat Ibrahim Juma. “Fuad praised Saddam, calling him courageous and loyal, and proposed accepting him as a full member. We all agreed,” said Jawad, according to Mustafa.

“Saddam, a tall young man with piercing eyes and dark skin, stood before us. Fuad recited the party oath, and Saddam repeated it, officially joining the Baath Party,” he continued.

“We spent the next two hours talking over tea and cake. Before leaving, Fuad announced his trip to Cairo. Saddam also asked for permission to go to Egypt to continue his law studies. We approved, as it wasn’t safe to return him to Iraq after his involvement in the assassination attempt on Abdul Karim Qassim,” recounted Mustafa.

Saddam’s respect for Qassim

It’s uncommon for a leader to praise a predecessor who survived an assassination attempt against them, but Saddam did just that. Mustafa shared the story during a meeting.

“President Qassim, may God have mercy on him, was brave and honest,” Saddam said, according to Mustafa. “I respect him for serving Iraq with integrity.”

“We were young and impulsive. We didn’t think about the reasons behind the operation or what might happen afterward. We didn’t even consider who could replace Qassim if he were gone.”

When told that Qassim’s sister was his only surviving family member, Saddam instructed that she be given a car and financial support.

Saddam also treated former President Abdul Rahman Arif with respect, despite efforts to tarnish his legacy. Mustafa noted that campaigns to smear Arif were part of a broader attempt to justify Iraq’s invasion and undermine its independence. He urged historians to seek the truth and challenge false narratives.

Abdul Karim Qassim. (Getty Images)

Mustafa's reflection on Saddam

When asked if Saddam had made mistakes, Mustafa replied: “Mr. President worked for Iraq’s progress. Like anyone, he sometimes got things right and sometimes wrong, but his goal was always to elevate the country.”

“He had no interest in wealth. Over 20 years, investigators searched for assets linked to him—land, money, anything—but found nothing. Even his political opponent, Iyad Allawi, confirmed this. Saddam was strict about protecting public funds, and this extended to his children as well,” he added.

He also criticized the current government, accusing it of seizing land and displacing Iraqis.

“They’ve taken properties from displaced residents and given them to foreigners, including Iranians, Pakistanis, and Afghans. Areas like Jurf al-Sakhar and Al-Awja have been emptied, with residents banned from returning. Some lands are controlled by foreign military intelligence, impacting not just Iraq but the region. Christians have also lost properties to militias,” noted Sultan.

He shared his own losses: “My family’s land, passed down for generations, was confiscated. An orchard over 250 years old and another property from my great-grandfather, over 200 years old, were taken simply because we’re linked to the former regime. Even if a child in our family registers property now, it’s immediately seized.”

He added: “My family and others have lost everything. While some managed to sell or keep a few properties, all of ours were taken.”

Criticism of Moqtada al-Sadr, Iraq's sectarian divide

Mustafa expressed disappointment in Shiite cleric Moqtada al-Sadr after the fall of Saddam’s regime.

“Moqtada knows the truth about who killed his father. He attended investigation meetings and knows the details. His father, Mohammad al-Sadr, had influence and even criticized the regime in Friday sermons. Despite warnings, he refused official protection before his assassination,” he said.

On claims that Saddam’s government was Sunni-dominated, Mustafa disagreed.

“At that time, we were all Iraqis. There was no emphasis on Sunni, Shiite, or Christian identities. Our shared Iraqi identity came first, and positions in the government, military, or party were based on merit. For example, Tariq Aziz, a Christian, held top roles, including foreign minister and deputy prime minister. Sectarianism wasn’t a factor,” he said.

He criticized the current leadership, accusing it of destroying Iraq’s unity.

“Today’s politics aim to change Iraq’s demographics and weaken the country. Millions of Iraqis have been displaced, not just one group but people from all regions. Over 10 million now live abroad. This isn’t a coincidence—it’s a deliberate effort to break Iraq’s unity and control its future,” noted Mustafa.

Returning to Iraq

When asked if he hopes to return to Iraq, Mustafa said: “Since 2003, all the governments in Iraq have been installed by the US occupation and are aligned with Iran to further its agenda in the region, even through militias in Iraq, Syria, Lebanon and Yemen. After the occupation began, Iran-backed militias targeted Iraq’s scientists, doctors and pilots, which led to over 10 million Iraqis fleeing the country. The human cost of this is immense and unacceptable.”

He told Asharq Al-Awsat: “Of course, I want to return to Iraq. Every patriotic Iraqi who loves their country wants to return. It’s just a matter of time. We hope, God willing, that Iraq will be liberated and strong again, and when that happens, my family and I will be among the first to return.”

Mustafa also criticized Iran’s growing influence in the region: “People here are talking about Iran’s control over four Arab capitals: Beirut, Damascus, Baghdad and Sanaa. These countries are falling apart, with militias making the decisions, not governments. The policies being followed harm these nations’ interests and their Arab identity.”

He said Saddam quickly recognized a broader plot to destabilize Iraq and the region.

“Saddam saw Iraq as a barrier to a project aimed not only at Iraq, but at the entire Arab world, threatening their existence and role,” he said.

Mustafa also blamed Iran for starting the Iraq-Iran war, citing Tehran’s clear policy of exporting its revolution, as stated in its constitution.

When asked about reports that Iraqi intelligence proposed assassinating Iran's Supreme Leader Khomeini during his stay in Baghdad, Mustafa confirmed it but explained why Saddam rejected the idea.

“Saddam was a noble and honorable man. He would never allow harm to come to a guest, especially through betrayal. He would never consider or permit such a thing.”