France Returns 23 Syrian Treasures After 15 Years as Macron Visits Damascus

This handout picture released by the official Syrian Arab News Agency (SANA) shows Syria's interim President Ahmed al-Sharaa and France's President Emmanuel Macron inspecting repatriated Syrian artifacts that had been on loan to the Arab World Institute in Paris since 2010, during an official ceremony at the at the People's Palace in Damascus on July 7, 2026. (SANA/AFP)
This handout picture released by the official Syrian Arab News Agency (SANA) shows Syria's interim President Ahmed al-Sharaa and France's President Emmanuel Macron inspecting repatriated Syrian artifacts that had been on loan to the Arab World Institute in Paris since 2010, during an official ceremony at the at the People's Palace in Damascus on July 7, 2026. (SANA/AFP)
TT

France Returns 23 Syrian Treasures After 15 Years as Macron Visits Damascus

This handout picture released by the official Syrian Arab News Agency (SANA) shows Syria's interim President Ahmed al-Sharaa and France's President Emmanuel Macron inspecting repatriated Syrian artifacts that had been on loan to the Arab World Institute in Paris since 2010, during an official ceremony at the at the People's Palace in Damascus on July 7, 2026. (SANA/AFP)
This handout picture released by the official Syrian Arab News Agency (SANA) shows Syria's interim President Ahmed al-Sharaa and France's President Emmanuel Macron inspecting repatriated Syrian artifacts that had been on loan to the Arab World Institute in Paris since 2010, during an official ceremony at the at the People's Palace in Damascus on July 7, 2026. (SANA/AFP)

France has finally returned 23 Syrian archaeological treasures that remained in the country for about 15 years after being loaned for an exhibition. Their return coincided with French President Emmanuel Macron’s landmark visit to Damascus — the first by a major Western leader since the ouster of Bashar al-Assad in late 2024.

The artifacts, flown aboard Macron’s presidential aircraft on Tuesday and returned to Syria’s National Museum, include Roman bronze objects, Byzantine and Islamic-era pieces and a richly colored mosaic panel that once adorned the Umayyad Mosque. The collection was loaned in 2011 to an exhibition of Syrian antiquities at the Arab World Institute in Paris.

The Syrian Foreign Ministry said that the artifacts belonged to museums in Damascus, Aleppo, Latakia and Palmyra and remained in France after diplomatic ties between the two countries were severed under Assad’s rule. It described France as the first country to cooperate with Syria under a national campaign to recover antiquities held abroad.

“Today we are unveiling a selection of archaeological artifacts that have been returned to Syria,” said Ayman al-Nabo, deputy director-general of Syria’s Directorate-General of Antiquities and Museums, at the opening of an exhibition at the National Museum in Damascus featuring two of the returned pieces.

At the National Museum, curator Nivine Saadeddine said the returned collection spans some of the most significant periods of Syrian civilization.

“They date from the ninth millennium B.C. to the 14th and 15th centuries A.D. Every object represents a distinct chapter in Syria’s history,” she said.

For Maamoun Abdulkarim, Syria’s former director-general of antiquities and museums, the return closes a chapter that stretched across years of war, diplomatic isolation and failed attempts to retrieve the collection.

Abdulkarim, now a professor of archaeology at the University of Sharjah in the United Arab Emirates, said the loan was made as part of normal cultural cooperation before the conflict.

Abdulkarim said he formally requested the return of the artifacts in 2014 but received no response. He said French officials later told Syrian authorities they could not communicate with representatives of Assad’s government, which had become internationally isolated and subject to broad sanctions after the crackdown on anti-government protests and the ensuing civil war.

He said UNESCO’s Beirut office later tried to mediate, but the effort also failed.

The dispute also had personal consequences, Abdulkarim said.

“We were interrogated by Bashar al-Assad’s security forces,” he said. “We were beaten and accused of being too lenient in protecting Syria’s antiquities. Had it not been for the correspondence we had sent to the institute proving we had repeatedly requested the artifacts’ return, we could have been imprisoned.”

Despite the ordeal, Abdulkarim said he welcomed the renewed cultural cooperation.

“I am very happy that, despite everything that happened, the war is over, Syria is reopening to the world and cultural exchange is returning,” he said.

Syria’s Ministry of Foreign Affairs said France is the first country to cooperate with Syria under a national campaign to recover antiquities held abroad since Assad was overthrown by opposition forces, ending more than five decades of Assad family rule.

Despite the war and severed ties, Syrian artifacts have previously been repatriated under formal loan agreements, Abdulkarim said.

Around 2017, Italy returned two pieces that had been damaged by the ISIS group after restoring them for an exhibition in Rome on the destruction of cultural heritage, he added.

Other artifacts remain in Japan under a longstanding archaeological cooperation agreement dating back to excavations conducted there in the 1980s.

Meanwhile, Abdulkarim said, thousands of Syrian artifacts looted from archaeological sites during the war remain scattered around the world.

“Recovering them will require years of diplomatic work,” Abdulkarim said.

He said the return from France sends “a positive message for the future” and could help encourage further international cooperation to recover Syria’s stolen heritage.

Syria’s cultural heritage suffered extensive damage during the country’s nearly 14-year conflict. Ancient cities, including the UNESCO World Heritage site of Palmyra, were heavily damaged, while landmarks such as the medieval Crusader fortress of Crac des Chevaliers bear scars from years of fighting.

ISIS militants also destroyed temples, tombs and monumental sculptures in Palmyra, considering them symbols of idolatry, while trafficked antiquities became a lucrative source of revenue for armed groups.



European Film Festival Returns to Riyadh for Fifth Edition with 16 Films

File photo of the Saudi capital Riyadh - File/AAWSAT
TT

European Film Festival Returns to Riyadh for Fifth Edition with 16 Films

File photo of the Saudi capital Riyadh - File/AAWSAT

The Delegation of the European Union to Saudi Arabia, in collaboration with the embassies of its member states and with the support of the Film Commission, has announced the fifth edition of the European Film Festival in Riyadh, featuring 16 films from 16 European countries, SPA reported.

The festival will begin on November 2, with public screenings running from November 3 to 10, building on the success of its four previous editions.

The program includes a diverse selection of cinematic works reflecting the variety of European film schools and traditions. All films will be presented with Arabic and English subtitles.


‘Rashrash’: A Silver Necklace Reflecting Jazan’s Traditional Women’s Jewelry Heritage

Adornment was not limited to silver jewelry but also included the use of kohl, henna, perfumes and hair-care products - SPA
Adornment was not limited to silver jewelry but also included the use of kohl, henna, perfumes and hair-care products - SPA
TT

‘Rashrash’: A Silver Necklace Reflecting Jazan’s Traditional Women’s Jewelry Heritage

Adornment was not limited to silver jewelry but also included the use of kohl, henna, perfumes and hair-care products - SPA
Adornment was not limited to silver jewelry but also included the use of kohl, henna, perfumes and hair-care products - SPA

Traditional jewelry in Jazan Region preserves part of the memory of women and reflects aspects of their social lives in the past.

Among these ornaments is the Rashrash necklace, a silver piece worn around women’s necks, valued for its aesthetic appeal and cultural significance, which are deeply rooted in the community’s customs and heritage.

According to SPA, silver held a prominent place in traditional Jazan women’s adornment, with jewelry ranging from necklaces, earrings and bracelets to decorative pieces worn on the upper arms and feet.

The Rashrash was among the ornaments worn by women in Jazan and was one of the pieces worn by brides as part of traditional wedding customs. Together with other jewelry, it formed the bride’s adornment for the occasion, reflecting the attention women paid to aesthetic details and the variety of silverwork used for personal adornment.

Adornment was not limited to silver jewelry but also included the use of kohl, henna, perfumes and hair-care products.

Women also used local plants and flowers to adorn their hair on special occasions. These practices were closely linked to the natural environment, which provided the plants and materials women used in their daily lives and social gatherings.


The Black Stone: Sacred Landmark at the Heart of the Holy Kaaba

The Black Stone is located at a height of about one and a half meters from the Mataf surface. (SPA)
The Black Stone is located at a height of about one and a half meters from the Mataf surface. (SPA)
TT

The Black Stone: Sacred Landmark at the Heart of the Holy Kaaba

The Black Stone is located at a height of about one and a half meters from the Mataf surface. (SPA)
The Black Stone is located at a height of about one and a half meters from the Mataf surface. (SPA)

In the southeastern corner of the Holy Kaaba stands the Black Stone, the faith-filled landmark from which Tawaf begins and ends, drawing the hearts and eyes of millions of Muslims performing the sacred ritual, the Saudi Press Agency said on Thursday.

The Black Stone is located at a height of about one and a half meters from the Mataf surface. It appears black with a reddish tint, surrounded by a pure silver frame, and appears inside in the form of small cohesive parts held together by a binding substance.

During Tawaf, Muslims seek to kiss or touch the Black Stone, if feasible without hardship or crowding, or to point to it while reciting the Takbir, in adherence to the prophetic Sunnah, added the news agency.

The Kingdom of Saudi Arabia gives special care to the Holy Kaaba and its landmarks, driven by its dedication to serving the Two Holy Mosques. The General Authority for the Care of the Affairs of the Grand Mosque and the Prophet’s Mosque conducts periodic maintenance, cleaning, and perfuming of the Black Stone using specialized personnel and modern technologies, including high-resolution imaging to document its features with precision.