Exodus: West Bank Hardships Drive Out Palestinian Christians

This picture taken on June 22, 2026 shows a Catholic nun praying during a mass at the Latin Monastery (Deir al-Latin) in the Palestinian Christian town of Taybeh, northeast of the city of Ramallah in the Israeli-occupied West Bank. (Photo by Zain JAAFAR / AFP)
This picture taken on June 22, 2026 shows a Catholic nun praying during a mass at the Latin Monastery (Deir al-Latin) in the Palestinian Christian town of Taybeh, northeast of the city of Ramallah in the Israeli-occupied West Bank. (Photo by Zain JAAFAR / AFP)
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Exodus: West Bank Hardships Drive Out Palestinian Christians

This picture taken on June 22, 2026 shows a Catholic nun praying during a mass at the Latin Monastery (Deir al-Latin) in the Palestinian Christian town of Taybeh, northeast of the city of Ramallah in the Israeli-occupied West Bank. (Photo by Zain JAAFAR / AFP)
This picture taken on June 22, 2026 shows a Catholic nun praying during a mass at the Latin Monastery (Deir al-Latin) in the Palestinian Christian town of Taybeh, northeast of the city of Ramallah in the Israeli-occupied West Bank. (Photo by Zain JAAFAR / AFP)

Palestinian Christians call themselves "living stones" and say they have lived continuously in the Holy Land for the last 2,000 years. Maybe not for much longer, believes Reverend Mitri Raheb.

"If the current conditions continue, there will not be a single Palestinian Christian left by 2050," said Raheb, founder and president of Dar al-Kalima University in Bethlehem, the biblical birthplace of Jesus Christ.

Faced with growing uncertainty over economic and security conditions, hundreds of Christians have left since the war in the Gaza Strip began nearly three years ago.

Since the Gaza war began, attacks by Israeli settlers on Palestinians in the West Bank have become an almost daily occurrence, while the Israeli military has multiplied its operations and security checkpoints.

Issa Qassis, a 31-year-old entrepreneur, is considering leaving his family and the startup he established in the West Bank city of Ramallah to immigrate to the United States.

"I started seriously thinking about it about a year ago," Qassis told AFP, saying he feels "frustrated and hopeless" about the situation.

"Every time I move one step forward in my work, I end up taking three steps back."

Between 40,000 and 45,000 Christians are estimated to live in the West Bank today, accounting for slightly more than one percent of the population.

In 1967, when Israel began occupying the territory, Christians made up around six percent.

- 'Warning bell' -

Clergy members, officials and researchers say young Christians such as Qassis leave due to the deterioration of the humanitarian and economic situation in the West Bank, where jobs are increasingly scarce and movement restricted.

"Parents used to pressure their children to stay here. Now they encourage them to emigrate," Qassis said, adding that his mother, who once opposed his departure, is no longer against it.

The desire to leave the West Bank is not limited to Palestinian Christians, but there are factors making it easier for them to do so, said Palestinian foreign minister Varsen Aghabekian Shahin.

Christians can emigrate more easily than Muslims because they are more likely to have relatives abroad, giving them better opportunities to find work and integrate culturally and socially, says Aghabekian, an Armenian Christian herself.

The decline in the Christian population in the West Bank, including east Jerusalem, "should ring a very serious alarm bell for the Christian world", she said.

She called for "very strong action to ensure Christians remain in the land where Christ was born", adding that "the Christian world must see the reality of this occupation".

The Christian population is significantly less in the Gaza Strip, with only around 600 left in the war-ravaged territory of over two million.

-- Accelerated emigration --

Christian communities have emigrated from West Bank cities in successive waves since the 18th century, with large Palestinian Christian diasporas now established in the Americas, including more than 40,000 in Chile alone.

More than 200 Christian families have emigrated from the West Bank since the Gaza war began in 2023, according to Reverend Raheb.

Church leaders told AFP they are seeing increasing emigration among young members of their congregations.

Christians of the West Bank are concentrated in Israeli-annexed east Jerusalem and Bethlehem, as well as Ramallah and several surrounding villages and towns.

In the town of Taybeh, east of Ramallah -- the last entirely Christian town in the West Bank -- churches have documented the emigration of more than 15 families since 2023.

Its population, now 1,200, stood at 3,000 in the 1980s.

The town has been repeatedly targeted by Israeli settler attacks in recent years, targeting lands, residents' properties and even holy sites.

"The daily suffering caused by the lack of security" resulting from the attacks, combined with difficult economic conditions, are pushing residents to reconsider their futures, Father Bashar Fawadleh, parish priest of the Latin Church in Taybeh, told AFP.

Although Taybeh lies just 12 kilometers (7.5 miles) from Ramallah, it took AFP journalists about an hour to reach it because of Israeli military checkpoints.

Excluding east Jerusalem, more than 500,000 Israelis live in settlements in the West Bank, home to around three million Palestinians.

A 2020 poll by the Palestinian Center for Policy and Survey Research found that 35 percent of Christians in the West Bank were considering emigrating for economic reasons, educational opportunities or in search of stability and freedom.

It also noted a concern about hardline groups in Palestinian society as well as armed groups.

The center's director, researcher Khalil Shikaki, said that the desire to emigrate in the West Bank is twice as high among Christians as among Muslims.

Now six years after that survey, he said, "almost everything has become worse".



Israeli Strike on Lebanon Kills Two

04 September 2026, Lebanon, Tyre District: Smoke rises after Israeli forces carried out an explosion targeting homes in Mansouri, southern Lebanon. (dpa)
04 September 2026, Lebanon, Tyre District: Smoke rises after Israeli forces carried out an explosion targeting homes in Mansouri, southern Lebanon. (dpa)
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Israeli Strike on Lebanon Kills Two

04 September 2026, Lebanon, Tyre District: Smoke rises after Israeli forces carried out an explosion targeting homes in Mansouri, southern Lebanon. (dpa)
04 September 2026, Lebanon, Tyre District: Smoke rises after Israeli forces carried out an explosion targeting homes in Mansouri, southern Lebanon. (dpa)

An Israeli strike on south Lebanon killed two people on Friday, Lebanese official media said, despite a truce with Iran-backed Hezbollah.

Lebanon's state-run National News Agency (NNA) reported the strike hit near the strategic Ali al-Taher ridge, which the Israeli army said it had captured, though Hezbollah did not confirm losing it.

Two young men were "targeted while riding a motorcycle" in the city of Nabatieh, NNA said, adding that rescuers transported their bodies to a local hospital.

Israel announced on Thursday it had taken control of the ridge. Defense Minister Israel Katz said the military would work to "prevent the enemy from re-establishing itself in the area".

Israel stepped up strikes in the Nabatieh region on Friday and also targeted the village of Rmadiyeh in the Tyre area, located more than 10 kilometers from the Israeli border, according to the NNA.

The strike in the village, which is sheltering people displaced from other southern areas, hit a house and injured four people, a rescue service source told AFP.

Israel and Hezbollah have been trading fire since March when the militant group dragged Lebanon into the wider Middle East war by attacking Israel in support of Iran.

Israel responded with airstrikes and a ground invasion that Lebanon says have killed more than 4,300 people.

The conflict has calmed since a US-Iran memorandum of understanding and a framework agreement between Israel and Lebanon agreed in June, but Israeli strikes have continued.

Imran Riza, the UN humanitarian coordinator for Lebanon, said on X on Friday that families returning to Nabatieh following the truce "face widespread destruction, lack of basic services, ongoing insecurity and uncertainty".


Libya: Tensions Flare in Al-Qatrun After a Young Man Killed in Shooting Blamed on LNA

The Supreme Council of Sheikhs and Dignitaries of Fezzan offers condolences to the people of al-Qatrun (Council)
The Supreme Council of Sheikhs and Dignitaries of Fezzan offers condolences to the people of al-Qatrun (Council)
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Libya: Tensions Flare in Al-Qatrun After a Young Man Killed in Shooting Blamed on LNA

The Supreme Council of Sheikhs and Dignitaries of Fezzan offers condolences to the people of al-Qatrun (Council)
The Supreme Council of Sheikhs and Dignitaries of Fezzan offers condolences to the people of al-Qatrun (Council)

Tension gripped the southern Libyan city of al-Qatrun following the killing of 16-year-old Hussein Matar, who was shot while at a petrol station in the city.

Accounts differed over who opened fire on Matar, as residents accused the Libyan National Army’s 87th Battalion of responsibility.

Al-Qatrun witnessed skirmishes and running clashes between residents and members of the 87th Battalion on Thursday evening, during which shots were fired indiscriminately. Several members of the Tebu tribe were seen carrying weapons.

The Fezzan National Political Gathering moved quickly to hold the perpetrators fully responsible and called on the 87th Battalion to “bear the full consequences of this crime”.

The Libyan National Army has not officially commented on the incident. However, a source close to its General Command said the leadership valued the people of al-Qatrun and was working to address their living difficulties.

Rania al-Sayd, a founding member of the Fezzan Gathering, said the incident “cannot be viewed as an isolated event or an individual dispute”.

She described it as “a direct attack on the social fabric and the fragile stability we are trying to preserve in the south”, saying it was intended “to drag the region back into chaos and cycles of revenge”.

Al-Sayd told Asharq Al-Awsat that “any attack on life, property or honor is unacceptable”, calling on the security and judicial authorities to carry out their duties by apprehending the perpetrators and bringing them to justice immediately.

She said she was counting on “the role of councils of elders, dignitaries and sheikhs in al-Qatrun and across the south”.

“Your role today is not ceremonial, but a duty,” she said. “You bear the responsibility of healing divisions, preventing bloodshed and containing the strife before it escalates.”

A delegation from the Supreme Council of Sheikhs and Dignitaries of Fezzan, headed by Sheikh Ibrahim Abu Bakr Nasr, arrived in al-Qatrun on Thursday evening in an effort to contain the escalating unrest, offer condolences and assess the situation in the city.

The Fezzan Gathering called for “the formation of an urgent and transparent investigative committee, the disclosure of its findings to the public and the surrender of the perpetrators to justice without concealment or delay”.

It also called for an end to what it described as “any retaliatory measures or collective punishment against the people of al-Qatrun”, warning against burdening the region with further bloodshed and tension.

In a statement issued on Thursday evening, the gathering called on the United Nations Support Mission in Libya to “fulfil its legal and moral responsibilities to protect civilians in the south and open an independent international investigation into the incident”.

It also urged the international community to “intervene urgently to stop these acts targeting innocent people and put an end to human rights violations in southern Libya”.

Al-Sayd said Libya “cannot withstand further crises and divisions”, warning that “what is happening in al-Qatrun could be repeated in any city if we continue to treat the symptoms while ignoring the causes”.

She also warned against “being drawn into strife and hate speech, or turning the region into a weapon in the hands of those who seek to divide us”.

Al-Qatrun is controlled by the Libyan National Army. The interim Government of National Unity has no presence in the city, which is experiencing fuel shortages similar to those affecting most Libyan cities.

The Supreme Council of Sheikhs and Dignitaries of Fezzan said its delegation had offered condolences to the people of al-Qatrun “as part of its community role and efforts to reunite the people of the region and consolidate unity”.

The council said on Friday that the delegation was received by Tebu sheikhs, elders and young people in al-Qatrun.

It said they discussed the incident in the city and stressed the importance of social cohesion and containing its repercussions.

“The blood of the people of Fezzan is one, and al-Qatrun’s wound is a wound for all of Fezzan,” the council said, pledging to continue pursuing “tolerance, reconciliation, the prevention of bloodshed and the upholding of justice”.

Libya’s National Institution for Human Rights also weighed in, expressing concern over “the rising number of extrajudicial killings in many cities, regions and municipalities”.

It attributed the increase to “the security chaos affecting many cities across the country as a result of the absence of the Interior Ministry and the relevant security authorities”.

The institution called on the Interior Ministry, the al-Qatrun Security Directorate, the Criminal Investigation Agency and the attorney-general’s office within the jurisdiction of the Sebha Court of Appeal to open a comprehensive investigation into Matar’s killing.

It also urged them to intensify efforts to arrest those accused of involvement in the crime and bring them to justice.

Lieutenant General Saddam Haftar, deputy commander-in-chief of the Libyan National Army, previously met sheikhs and dignitaries in al-Qatrun during a wider tour of several southern cities to assess security conditions and residents’ living needs.


Hezbollah Seeks New Victory Narrative in Defending Beirut

Members of the Mahdi Scouts carry the coffins of a Hezbollah commander and members of his family during their funeral in Beirut’s southern suburbs (AP)
Members of the Mahdi Scouts carry the coffins of a Hezbollah commander and members of his family during their funeral in Beirut’s southern suburbs (AP)
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Hezbollah Seeks New Victory Narrative in Defending Beirut

Members of the Mahdi Scouts carry the coffins of a Hezbollah commander and members of his family during their funeral in Beirut’s southern suburbs (AP)
Members of the Mahdi Scouts carry the coffins of a Hezbollah commander and members of his family during their funeral in Beirut’s southern suburbs (AP)

As Israel continues to occupy large swathes of southern Lebanon and destroy entire villages, recent statements by Hezbollah officials have raised questions about a shift in the group’s priorities.

The “resistance,” which has long portrayed itself as a force dedicated to liberating occupied territory and confronting Israel, is now speaking more frequently of a “defensive confrontation” and of preventing Israeli forces from reaching Beirut.

That shift has come after Hezbollah’s “red lines” fell one after another. Places including Bint Jbeil, Khiam and Beaufort Castle had become central symbols of the battle.

The latest was the Ali al-Taher ridge, which Hezbollah refused to hand over to the Lebanese army before it, too, fell. The Israeli military said on Thursday evening that it had achieved “operational control” of the highland area, both above and below ground.

Hezbollah Secretary-General Naim Qassem has said several times that the group “prevented Israel from reaching Beirut and disarming us.”

His remarks came after Israel seized large areas of the south and destroyed others, while Hezbollah refrained from responding to Israeli attacks since the “framework agreement.”

Israeli officials have said their forces will remain in southern Lebanon until Hezbollah is disarmed — an equation the group rejects.

Seeking victory after defeat

Amid Hezbollah’s deepening predicament, ministerial sources say its officials are now searching for “a victory somewhere” to present to their support base, which is suffering the consequences of the “support wars.”

“The discourse Hezbollah is presenting at this stage — sometimes by talking about Beirut and at other times by declaring Ali al-Taher a red line — is directed at its supporters and social base in an attempt to convince them that what happened was not a defeat, despite the scale of the losses and destruction they suffered,” the sources told Asharq Al-Awsat.

Dr. Riad Kahwaji, a researcher and writer specializing in security and defense affairs, offered a similar assessment, saying Hezbollah changes its narrative according to the circumstances it faces and is now seeking to justify its defeat.

Everything the group said before the war about deterrence, its ability to destroy Tel Aviv and the equation of “Haifa in exchange for Beirut’s southern suburbs” proved unsuccessful, he said.

Kahwaji told Asharq Al-Awsat that Qassem had also spoken of close combat with Israeli forces and threatened that they would not dare launch a ground battle or enter the battlefield.

The results on the ground, however, included the loss of more than 50 villages and the advance of Israeli forces north of the Litani River, to the outskirts of Nabatieh and the Ali al-Taher hill.

On the defensive despite the occupation

Kahwaji said Hezbollah now needs a new narrative “to sell to its popular base.” That narrative is built around the claim that the group prevented Israel from reaching Beirut and has shifted into a defensive position after losing its ability to liberate occupied territory.

Talk of defense and preventing further Israeli advances has therefore replaced talk of liberation.

Kahwaji said Hezbollah no longer invokes most of the narratives it promoted before the war. It now hopes its support base will accept the existing reality and be persuaded by the “achievement” the group is seeking to present.

A shift reflecting the depth of the predicament

Dr. Imad Salamey, a professor of political science at Lebanese American University, offered another interpretation of the shift in Hezbollah’s rhetoric.

He said the group’s officials are attempting to recast its role and weapons as a means of defending all of Lebanon, rather than only the south or the Shiite community.

“The claim that Israel would have reached Beirut is intended to address Lebanon’s various sectarian communities and persuade them that Hezbollah’s weapons provide a national protective umbrella,” Salamey told Asharq Al-Awsat.

“According to this narrative, demands for the group’s disarmament threaten the security of all Lebanese.”

At the same time, Salamey said the rhetoric also reflects the scale of the pressure Hezbollah is facing.

“The group is trying to pressure the government into backing away from its demand that weapons be placed exclusively under state control and to reject any arrangement that would require its military withdrawal from the south or from areas such as Ali al-Taher,” he said.

“The paradox is that Hezbollah’s continued armed presence outside state authority provides Israel with the pretext it uses to justify its continuing operations and military presence, while Lebanon’s priority should be to remove those pretexts and push Israel to withdraw.”

Salamey said Hezbollah’s preemptive rejection of any arrangement requiring its withdrawal or disarmament could not be separated from the ongoing negotiations.

“In practice, Hezbollah is seeking to derail any negotiations based on the state restoring full security control over the south,” he said.

“This weakens the government’s position and restricts its ability to demand an Israeli withdrawal.”