Ghana Artifacts, Looted 150 Years Ago by British Forces, Returned by US Museum

A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024.  (Photo by Nipah Dennis / AFP)
A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024. (Photo by Nipah Dennis / AFP)
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Ghana Artifacts, Looted 150 Years Ago by British Forces, Returned by US Museum

A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024.  (Photo by Nipah Dennis / AFP)
A general view of artifacts returned by the Fowler Museum of UCLA (University of California Los Angeles) at the Manhyia Palace in Kumasi, Ghana, on February 8, 2024. (Photo by Nipah Dennis / AFP)

Seven royal artifacts looted 150 years ago by British colonial forces from Ghana’s ancient Asante kingdom and kept by a United States museum have been returned and presented to the kingdom on Thursday, the latest of a series of stolen treasured items being repatriated to several African countries.
Looted from British-colonized Ghana in the 19th century before being transferred to Fowler Museum at the University of California, Los Angeles, in the 1960s, the artifacts included an elephant tail whisk, an ornamental chair made of wood, leather and iron, two gold stool ornaments, a gold necklace and two bracelets.
"We are here ... (because) the white man came into Asanteman to loot and destroy it,” Otumfuo Osei Tutu, the king of the Assante kingdom in Ghana’s largest city of Kumasi, said at a presentation ceremony that brought joy and relief to the kingdom.
After decades of resistance from European and Western governments and museums, the efforts of African countries to repatriate stolen artifacts are paying off with the increasing return of treasured pieces. Activists, though, say thousands more are still out of reach, The Associated Press reported.
The royal items were first received by the kingdom on Monday, which marked the 150th anniversary of when British colonial forces sacked the Asante city in 1874. That was when four of the items were looted while the other three were part of an indemnity payment made by the Asante kingdom to the British, the museum said.
The repatriation of the artifacts to Ghana "signifies the return of our souls,” said Kwasi Ampene, a lecturer who helped negotiate their return.
All seven items are being returned unconditionally and permanently though the kingdom allowed their replicas to be made, the museum added.
“We are globally shifting away from the idea of museums as unquestionable repositories of art, as collecting institutions entitled to own and interpret art based primarily on scholarly expertise, to the idea of museums as custodians with ethical responsibility,” said Silvia Forni, director of the Fowler Museum.
The items are seen as symbols of prestige and reverence for the Asante ruler and having them back is a dream come true, according to Samuel Opoku Acheampong, a staff of the Asante palace.
“Our forefathers and our fathers told us about the artifacts," Acheampong said. “And ever since, as a kid, I had the vision that one day we shall have all these artifacts back to our Asante nation.”
 



Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.


ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
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ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA

The Arab League of Educational, Cultural and Scientific Organization (ALECSO) congratulated Saudi Arabia on the opening of the Prince Mohammed bin Salman Global Center for Arabic Calligraphy in Madinah on December 22, 2025.

In a statement, ALECSO called the center a significant addition to the Arab and Islamic cultural landscape, noting its role in preserving Arabic calligraphy and enhancing its global presence, SPA reported.

This achievement reflects the Kingdom's commitment to culture and heritage, aligning with Saudi Vision 2030’s objectives of fostering cultural creativity and reinforcing Arabic identity.

ALECSO emphasized that such institutions serve as global bridges for cultural exchange and ensure the relevance of traditional arts through dedicated research and training facilities.