The Other Profile, by Irene Graziosi. Translated by Lucy Rand.

Irene Graziosi
Irene Graziosi
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The Other Profile, by Irene Graziosi. Translated by Lucy Rand.

Irene Graziosi
Irene Graziosi

By Lovia Gyarkye

Kevin Systrom, a founder of Instagram, recently confessed that the platform he helped create had lost its soul. Gone are the days when friends and family shared photos with earnest and eager passion. Now, influencers reign supreme. No one is real. It’s “terrifying,” Systrom said on the journalist Kara Swisher’s podcast. “It’s this race to the bottom of who can be the most perfect.”

Maia, the sharp-tongued protagonist of Irene Graziosi’s debut novel, “The Other Profile,” already knows this. She thinks of Instagram profiles like vision boards — evidence of aspiration, not reflections of reality. Her own page counters the trend with an ascetic banality. She prefers not to be perceived.

Maia’s a depressed graduate school dropout living in Milan with her boyfriend, Filippo. He was a professor at the university where she was enrolled, and their courtship was a sweaty encounter of grief (Maia’s, after the death of her sister) and desperation (his). Now, their relationship is sustained by mutual ambivalence. Filippo wishes Maia would do more than eat gummy bears and watch Olivia Benson solve crimes on TV. Maia hates that Filippo dragged her away from Paris and into a city where he is respected and she is unknown.

Maia eventually gets a job — first as a bartender and then as an assistant to an influencer named Gloria, a teenager with millions of Instagram followers. “I’ll need someone who can help me in the public transition from being a high schooler to being ... something else,” Gloria tells her. As part of the job, Maia not only recommends books, writes speeches and composes social media captions, she is also expected to be Gloria’s soul.

Graziosi, the founder of a cultural YouTube channel and magazine, is particularly attuned to the language of the chronically online. Her novel, which is translated from the Italian by Lucy Rand, is at its most nimble when Maia observes influencer culture. The sponsored events, brand meetings and vague clichés about self-love are fodder for her acerbic judgments and acid humor. Gloria’s world is filled with frauds and Maia loves to call them out.

The pair’s relationship enters dangerous territory when Maia finds herself first obsessed with, and then consumed by, Gloria. A mandate issued by Gloria’s manager about her client still haunts me: “You have to give her a personality,” she tells Maia. “That’s how she works; she’s an empty vessel.” As Gloria extracts more and more from Maia, I kept waiting for the novel to make good on the suggestion of psychological thrill. But the stakes of Maia and Gloria’s increased mutual dependence hardly simmer. Graziosi divides attention between this parasitic bond, Maia’s failing relationship with Filippo and how Maia mourns her sister Eva.

Graziosi tries to knit these threads together to add layers of suspense and mystery, but her language struggles to keep up with the demands of the story. There’s an overreliance on direct exposition to carry us through scenes, which undercuts the charm and acuity of Maia’s wry voice in the novel’s early pages. It also softens any tension. Impatience creeps in as nervy prose is replaced with colorless revelations like: “I’m sometimes caught out by how much I’ve changed, even since the previous week. I can’t say precisely what these changes are.”

“The Other Profile” lumbers around, depriving us of specificity as it submits to cliché. By the end, I wondered what Maia, with her lacerating opinions, would think of this fate. How she might feel to know that the intensity of her relationship with Gloria had been tempered by the same hazy sentiments she once mocked. Maybe she’d shrug or, considering the way Systrom now feels about Instagram, maybe she’d find it kind of terrifying.

The New York Times



Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
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Trinidad and Tobago Reckons with Colonialism in a Debate on Statues, Signs and Monuments of Its Past 

A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)
A vandalized statue of Christopher Columbus towers over Columbus Square in Port of Spain, Trinidad and Tobago, Wednesday, Aug. 28, 2024. Officials in the Caribbean island nation are reviewing on whether to remove statues, signs and monuments that reference European colonization. (AP)

In a small auditorium in the seaside capital of Trinidad and Tobago, Christopher Columbus and other colonial-era figures came under scrutiny late Wednesday in a lengthy debate punctuated by snickers, applause and outbursts.

The government had asked residents of the diverse, twin-island nation in the eastern Caribbean if they supported the removal of statues, signs and monuments with colonial ties and how those spaces should be used instead. One by one, people of African, European and Indigenous descent stepped up to the microphone and responded.

Some suggested a prominent Columbus statue be placed in a museum. Others requested it be destroyed and that people be allowed to stomp on the dusty remains. One man encouraged officials to round up statues of colonial figures and create a “square of the infamous.”

The majority of the more than two dozen people who spoke, and dozens of others commenting online, supported removal of colonial-era symbols and names.

“It’s an issue about how after 62 years of independence ... we continue to live in a space that reflects the ideals and the vision and the views of those who were our colonial masters,” said Zakiya Uzoma-Wadada, executive chair of the islands’ Emancipation Support Committee.

Trinidad and Tobago is the latest nation to embrace a global movement that began in recent years to abolish colonial-era symbols as it reckons with its past and questions if and how it should memorialize it as demands for slavery reparations grow across the Caribbean.

The public hearing was held just a week after the government announced it would redraw the nation’s coat of arms to remove Christopher Columbus’ three famous ships — the Pinta, the Niña and the Santa María – and replace it with the steelpan, a popular percussion instrument that originated in the Caribbean nation.

Others pushed for further changes on Wednesday night.

“What the hell is the queen still doing on top of the coat of arms? Please let us put her to rest,” said Eric Lewis, who identifies as a member of the First Peoples, also known as Amerindians.

Trinidad and Tobago was first colonized by the Spanish, who ruled it for nearly 300 years before ceding it to the British, who governed it for more than 160 years until the islands’ independence in 1962. The colonial imprint remains throughout streets and plazas, with a statue of Christopher Columbus dominating a square of the same name in the capital of Port of Spain.

The islands’ National Trust calls it “one of the greatest embellishments of our town,” but many differ.

“It’s disrespectful to those who were the victims of him. The people suffered tremendously,” said Shania James as she called for the statue to be placed in a museum. “His atrocities should not be forgotten.”

But a handful of people dismissed concerns about how their ancestors were treated, including tour guide Teresa Hope, who is Black.

“They survived, and I survived, and we will keep on moving,” she said, adding that if the actions of historical figures were scrutinized, “everything would get knocked down.”

Rubadiri Victor, president of the Artists’ Coalition, said his country should instead erect statues and monuments to honor some of the more than 200 Trinbagonians who represent the best of the islands.

“We are stumbling and tripping over heroes,” he said. “To have produced so much genius, and that lineage is nowhere present in the landscape.”

Among the suggestions of people to honor was Nobel Prize-winning author V.S. Naipaul; Cyril Lionel Robert James, a historian and journalist; and Kwame Ture, who helped spearhead the Black Power movement in the US Others suggested that prominent Amerindians and more local women be honored, including Patricia Bishop, an educator and musician and Beryl McBurnie, a teacher credited with promoting and saving Caribbean dance.

The debate was scheduled to continue soon in the sister island of Tobago, with the government having received nearly 200 submissions overall so far on what it should do.