Cambodia's Relocation of People from UNESCO Site Raises Concerns

A view of Bayon temple at Angkor Wat temple complex in Siem Reap province, Cambodia, Tuesday, April 2, 2024. (AP Photo/Heng Sinith)
A view of Bayon temple at Angkor Wat temple complex in Siem Reap province, Cambodia, Tuesday, April 2, 2024. (AP Photo/Heng Sinith)
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Cambodia's Relocation of People from UNESCO Site Raises Concerns

A view of Bayon temple at Angkor Wat temple complex in Siem Reap province, Cambodia, Tuesday, April 2, 2024. (AP Photo/Heng Sinith)
A view of Bayon temple at Angkor Wat temple complex in Siem Reap province, Cambodia, Tuesday, April 2, 2024. (AP Photo/Heng Sinith)

It's been more than a year since Yem Srey Pin moved with her family from the village where she was born on Cambodia's Angkor UNESCO World Heritage site to Run Ta Ek, a dusty new settlement about 25 kilometers (15 miles) away.
A tattered Cambodian flag flaps gently in the scorching midday sun on her corner lot, its depiction of the Angkor Wat temple barely still visible, while her brother scoops water from a clay cistern onto a neighbor's cow that he tends during the day.
Hers is one of about 5,000 families relocated from the sprawling archaeological site, one of Southeast Asia’s top tourist draws, by Cambodian authorities in an ongoing program that Amnesty International has condemned as a “gross violation of international human rights law.” Another 5,000 families are still due to be moved.
The allegations have drawn strong expressions of concern from UNESCO and a spirited rebuttal from Cambodian authorities, who say they're doing nothing more than protecting the heritage land from illegal squatters, The Associated Press reported.
Yem Srey Pin's single-room home, its reused corrugated steel siding perforated by rust and old nail holes, is a far cry better than the makeshift tent she lived in with her husband and five children when they first arrived, which did little to protect from the monsoon rains and blew down in the winds.
And their 600-square-meter (6,500-square-foot) property is significantly bigger than the 90-square-meter (1,000-square-foot) plot they occupied illegally in the village of Khvean on the Angkor site.
But the 35-year-old is also in debt from building the new house. Her husband finds less construction work nearby and his wages are lower, and there are no wild fruits or vegetables she can forage, nor rice paddies where she can collect crabs to sell at her mother's stand.
“After more than a year here I haven't been able to save any money and I haven't earned anything,” she said, as her 12-year-old son rocked her 8-month-old daughter in a hammock in front of a fan to take the edge off midday heat nearing 40 degrees Celsius (topping 100 degrees Fahrenheit).
“Living here is just hand to mouth because the income we do have goes to pay for the rice, food and my children's school.”
The Angkor site is one of the largest archaeological sites in the world, spread across some 400 square kilometers (155 square miles) in northwestern Cambodia. It contains the ruins of Khmer Empire capitals from the 9th to 15th centuries, including the temple of Angkor Wat, featured on several Cambodian banknotes, such as the 2,000 riel note depicting rice farmers working fields around the temple, as well as the country's flag.
UNESCO calls it one of the most important archaeological sites in Southeast Asia, and it is critical to Cambodia’s tourism industry.
When it was inscribed as a World Heritage Site in 1992, it was named a “living heritage site” whose local population observed ancestral traditions and cultural practices that have disappeared elsewhere.
Still, UNESCO at the time noted that Angkor was under “dual pressures” from some 100,000 inhabitants in 112 historic settlements who “constantly try to expand their dwelling areas,” and from encroachment from the nearby town of Siem Reap.
Cambodia's answer was a plan to entice the 10,000 families illegally squatting in the area to resettle at Run Ta Ek and another site, as well as to encourage some from the 112 historic settlements to relocate as their families grow in size.
“People got married, they had children, so the number of people were on the rise, including those coming illegally,” said Long Kosal, deputy director general and spokesperson for the Cambodian agency known as APSARA that's responsible for managing the Angkor site.
“What we did was that we provided an option.”
Cambodia began moving people to Run Ta Ek in 2022, giving those who volunteered to leave their homes in the Angkor area plots of land, a two-month supply of canned food and rice, a tarp and 30 sheets of corrugated metal to use to build a home. Benefits also included a Poor Card, essentially a state welfare program giving them around 310,000 riel (about $75) monthly for 10 years.
In a November report, Amnesty questioned how voluntary the relocations actually were, saying many people they interviewed were threatened or coerced into moving and that the relocations were more “forced evictions in disguise.”
The rights group cited a speech from former Prime Minister Hun Sen in which he said people “must either leave the Angkor site soon and receive some form of compensation or be evicted at a later time and receive nothing.”
Amnesty also noted Hun Sen's track record, saying that under his long-time rule Cambodian authorities had been responsible for several forced evictions elsewhere that it alleged “constituted gross violations of human rights.” It said Run Ta Ek — with dirt roads, insufficient drainage, poor sanitation and other issues — did not fulfil international obligations under human rights treaties to provide people adequate housing.
That has now changed: Homes with outhouses have been built, roads paved, and sewers installed. Primitive hand pumps made of blue PVC piping provide water, and electricity has been run in.
There's a school, a health center, a temple; bus routes were added, and a market area was built but is not yet operating, Long Kosal said, according to AP.
Hun Sen's successor, his son Hun Manet, traveled to Run Ta Ek in December to meet with residents and highlight infrastructure improvements in an attempt to allay the growing international concerns surrounding Cambodia's most important tourist site.
He reiterated his father's contention that if the squatters are not removed, the site risks being delisted by UNESCO — something UNESCO has never threatened.
Amnesty itself concedes life has gotten better for the residents of Run Ta Ek, but maintains there are major concerns.
Families have had to take on heavy debt to build even their basic houses, there is little work to be found, and the village — without any significant tree cover — is swelteringly hot during the day and has little shelter from winds or monsoon rains, said Montse Ferrer, the head of Amnesty’s research team investigating the Angkor Wat resettlements.
“People no longer have income,” she said in an interview in Geneva. “They had a clear source of income at the time — tourism — but also other sources of income linked to the location at Angkor. They are now at least 30 minutes away from the site and can no longer access these sources.”
Following Amnesty's scathing report, UNESCO moved up the timeline for Cambodia's submission of its own report on the state of conservation at the Angkor site, specifically asking for the allegations to be addressed.
In that report, submitted to UNESCO in March, Cambodia said it had not violated any international laws with the relocations, saying it was only moving people involved in the “illegal occupation of heritage land” and that in Run Ta Ek many were now property owners for the first time in their lives.
UNESCO said it would not comment on the situation until it has been able to analyze Cambodia's response, but referred The Associated Press to previous comments from Lazare Eloundou Assomo, director of the UNESCO World Heritage Center.
Speaking after Amnesty released its report, he stressed the agency had “always categorically rejected the use of forced evictions as a tool for management of World Heritage listed sites.”
“Since the Cambodian authorities announced their population relocation program in 2022, UNESCO has repeatedly and publicly recalled the importance of full respect for human rights,” he said.
Ferrer said Cambodia's response avoids addressing many of the issues raised by Amnesty, and that UNESCO — even though it says it has little ability to change national policies — has not yet used the significant leverage it does have.
“They could decide that the site is in danger, which they haven't. They can advise the World Heritage Committee, which is the ultimate body that can decide to take specific action against the state of Cambodia,” she said. “It can also conduct its own investigation and make public recommendations about what the state can be doing.”
Run Ta Ek resident Chhem Hay decided in June to take the opportunity to move from the village where she'd lived since she was a young teenager to the new settlement, enticed by the prospect of owning her own land, and a larger property than she'd ever had.
Her situation has improved since the austere early days living with her husband and teenage daughter in a tent on a dirt lot surviving on rice and prahok — a fermented fish paste that is an inexpensive staple for many Cambodians — paid for by charity handouts from Buddhist monks.
“I didn't dare eat anything much,” she said. “I tried to save money to buy bricks and sand.”
She was able to get a bank loan for $1,000 for the materials for a house, and now lives in a single-room brick structure built by her construction-worker husband and other family.
The income from the government Poor Card is enough for the monthly payments on the high-interest 2-year loan, which will have cost her almost double the principle when it's paid off. She has four chickens and some newly hatched chicks, though had to kill six others to feed the men building her house.
But the 37-year-old lost her work as a garbage collector in her village, and her husband has to drive in to Siem Reap for construction work, setting out at 5 a.m. to make it on time and spending about a third of his 35,000 riel ($8.70) daily income on gas for his motorbike.
She's looking forward to the day when the village market is opened, and hopes the government will establish a factory or similar business that will provide jobs.
“I don't know what will happen at the moment,” she said, standing in her doorway. “I'm just living day by day.”
For residents like Chhem Hay, Cambodia plans to offer vocational training, but does not envision further financial compensation, Long Kosal said.
“Once you have education, once you have a vocational skill, you can find a job easily,” he said. “Where you just remain there waiting for support, then you're not going to go anywhere. You're not going to make it.”
Meanwhile, villagers say many have already given up on Run Ta Ek, putting padlocks on their new homes and moving away — presumably back closer to Siem Reap and the Angkor site where it is easier to make a living.
Yem Srey Pin said even though Run Ta Ek has slowly improved since she arrived in February 2023, and her new home will be paid off fairly soon, she'd rather return to her village if it were possible.
But the village of Khvean is already slowly being reclaimed by the jungle, with grass growing through the foundations of houses, all that remains of the former homes. A hair curler, tattered blue playing cards and a trampled baseball cap lying on the ground are among the last vestiges of the lives left behind.
With almost all of the village's 400 families moving out, aside from a few who work at a neighboring military facility, Yem Srey Pin says there's nothing left for her there, even if APSARA would let her return.
“I can't live in my old village alone,” she said.



Bones from Iraqi Cave Hint at Violence and Compassion in Neanderthals

The entrance to Shanidar Cave in Iraq's Kurdistan region, a site of important Neanderthal remains, is seen in an undated photograph released on October 15, 2026. Prof Graeme Barker/Handout via REUTERS
The entrance to Shanidar Cave in Iraq's Kurdistan region, a site of important Neanderthal remains, is seen in an undated photograph released on October 15, 2026. Prof Graeme Barker/Handout via REUTERS
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Bones from Iraqi Cave Hint at Violence and Compassion in Neanderthals

The entrance to Shanidar Cave in Iraq's Kurdistan region, a site of important Neanderthal remains, is seen in an undated photograph released on October 15, 2026. Prof Graeme Barker/Handout via REUTERS
The entrance to Shanidar Cave in Iraq's Kurdistan region, a site of important Neanderthal remains, is seen in an undated photograph released on October 15, 2026. Prof Graeme Barker/Handout via REUTERS

The bones of a Neanderthal from a cave in Iraq's Kurdistan region are offering evidence of both violence and compassion in the closest evolutionary cousins of our species, exhibiting a wound apparently from a fatal spear attack as well as signs of an earlier nonfatal injury that may have elicited kindly care.

Researchers have discovered at Shanidar Cave in the Zagros Mountains of northern Iraq a partial skeleton of a Neanderthal, aged in the mid-40s, that included a left shoulder blade, or scapula, with a circular hole six-tenths of an inch (15 mm) wide indicative of a deeply penetrating stab.

The bones of this individual, who they call Shanidar A, were unearthed from under about 25 feet (7.5 meters) of rocks and sediment inside the cave and date to about 75,000 years ago.

The researchers were unable to determine Shanidar A's sex.

According to Reuters, the researchers said the injury's shape suggests it was caused by a forceful thrust using a sharpened wooden spear, a type of weapon Neanderthals are known to have used, rather than a spear with a stone tip. It was a weapon employed in hunting large mammals that were an important food source.

"The ⁠spear would have ⁠gone through the skin and major muscles, especially the pectoralis, as well as the ribcage and muscles between the ribs, and the lung," said biological anthropologist Emma Pomeroy of the University of Cambridge in England, lead author of the study published on Thursday in the journal Scientific Reports.

"The location could be like the kind of 'heart shot' hunters use to kill animals quickly by puncturing the heart, but that is a bit speculative. We do see heart shots as a hunting strategy both today and in the archaeological record. Neanderthals would have known this would lead to a quick death," Pomeroy said.

University of Cambridge archaeologist and study co-author Graeme Barker, who has led Shanidar Cave excavations since 2015, said the likeliest scenario ⁠is interpersonal violence.

The researchers said the violence probably occurred either between members of a particular Neanderthal group or between members of rival Neanderthal groups, calling a Homo sapiens attack or an accidental injury less likely.

The researchers found shards of bone displaced by the weapon. The injury indicated that the spear entered from above with a downward trajectory, penetrating the left chest cavity from the front and traveling through the body before punching the hole in the scapula, causing quick death.

In addition to the scapula, the researchers found some ribs, a nearly complete right hand and seven teeth, mostly from the front of the lower jaw, belonging to Shanidar A. The teeth bore evidence that this Neanderthal had survived brutal injury at least a year before death — a blow to the face resulting in front teeth being smashed and lost. One tooth was split, with half remaining rotated in the mouth and others pushed out of position.

"The pain would have been extreme, and basic needs like eating and drinking would have been difficult, perhaps meaning Shanidar A needed food mashing and being able ⁠to rest. It's likely that Shanidar ⁠A did need some care from members of the group for some basic needs during recovery," Pomeroy said.

Shanidar A was one of five Neanderthals, four adults and one infant, whose bodies were carefully tucked behind a rock pillar in the cave in a burial cluster within a generation or so of each other. The cave was occupied by Neanderthals for tens of thousands of years as a seasonal campsite, and later by Homo sapiens.

Neanderthals were more robustly built than Homo sapiens, with larger brows. They lived as hunter-gatherers and inhabited Eurasia from the Atlantic coast to the Ural Mountains from about 400,000 years ago until a bit after 40,000 years ago, disappearing after Homo sapiens became established in the region.

The two species interbred, with modern non-African human populations bearing residual Neanderthal DNA.

The cave, overlooking the Great Zab river valley, has been a source of information about Neanderthals since the 1950s, with Shanidar A now offering new insight into their behavior.

"We see evidence of two contrasting facets of human nature – care and violence – juxtaposed in the same individual," Pomeroy said.

"We see evidence all around us today that violence and care are both aspects of how we humans behave, and we see this here in Shanidar A, too. Neanderthals were like us in many respects, both the good and the bad, and this find really highlights that, going against stereotypes of Neanderthals as unintelligent, uncaring cavemen and cavewomen," Pomeroy said.


Riyadh Art Program and Wrth Sign MoU to Strengthen Cooperation in Cultural and Creative Fields

The agreement aims to develop initiatives that bring together contemporary and traditional arts, serve the objectives of both parties, and enhance their cultural impact - SPA
The agreement aims to develop initiatives that bring together contemporary and traditional arts, serve the objectives of both parties, and enhance their cultural impact - SPA
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Riyadh Art Program and Wrth Sign MoU to Strengthen Cooperation in Cultural and Creative Fields

The agreement aims to develop initiatives that bring together contemporary and traditional arts, serve the objectives of both parties, and enhance their cultural impact - SPA
The agreement aims to develop initiatives that bring together contemporary and traditional arts, serve the objectives of both parties, and enhance their cultural impact - SPA

The Riyadh Art Program, one of the programs of the Royal Commission for Riyadh City, signed a memorandum of understanding (MoU) with the Royal Institute of Traditional Arts "Wrth" to strengthen cooperation in cultural and creative fields.

The agreement aims to develop initiatives that bring together contemporary and traditional arts, serve the objectives of both parties, and enhance their cultural impact, SPA reported.

The MoU covers the development of joint creative initiatives that bring together contemporary and traditional arts through the exchange of expertise, art residency programs, and seasonal events.

It also includes cooperation to enhance the presence of both parties' projects and programs at relevant international events and forums.


Van Gogh Work Unseen in Public for 60 Years on Show in Hong Kong

Staff members pose with Vincent van Gogh's "Chataigniers en fleurs" (Chestnut Trees in Blossom) at a media preview ahead of its auction in New York, at Sotheby's in Hong Kong, China, October 13, 2026. REUTERS/Joyce Zhou
Staff members pose with Vincent van Gogh's "Chataigniers en fleurs" (Chestnut Trees in Blossom) at a media preview ahead of its auction in New York, at Sotheby's in Hong Kong, China, October 13, 2026. REUTERS/Joyce Zhou
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Van Gogh Work Unseen in Public for 60 Years on Show in Hong Kong

Staff members pose with Vincent van Gogh's "Chataigniers en fleurs" (Chestnut Trees in Blossom) at a media preview ahead of its auction in New York, at Sotheby's in Hong Kong, China, October 13, 2026. REUTERS/Joyce Zhou
Staff members pose with Vincent van Gogh's "Chataigniers en fleurs" (Chestnut Trees in Blossom) at a media preview ahead of its auction in New York, at Sotheby's in Hong Kong, China, October 13, 2026. REUTERS/Joyce Zhou

Hundreds of people queued on Tuesday outside a Hong Kong gallery to see a Vincent van Gogh painting on public display for the first time in six decades.

The Dutch artist's "Chataigniers en fleurs" ("Chestnut Trees in Blossom") was on show in Hong Kong ahead of its November 18 auction in New York, where it is expected to smash records and fetch around $180 million, according to Sotheby's.

It was one of 12 works owned by late Argentine collectors Nelly Arrieta de Blaquier and Carlos Pedro Blaquier. Others by Claude Monet, Camille Pissarro and Paul Cezanne will also go under the hammer.

The van Gogh, which according to Sotheby's was unseen by the public for over 60 years, portrays a blossoming chestnut tree with a solitary man walking past three women in Japanese attire.

Completed in 1890, it is from the last two months of van Gogh's life.

"It's one of the last, most expressive and hopeful works by van Gogh in this final phase of his career," Scott Niichel, a vice chairman at Sotheby's, told AFP.

It is one of approximately 70 works van Gogh created after leaving the psychiatric asylum of Saint-Remy, where he had created his famous "The Starry Night.”

During these final days of his life, van Gogh was producing at a frantic rate -- averaging around one work a day.

He died shortly after at the age of 37, two days after shooting himself in the chest following well-documented mental health struggles.

"This manic frenzy of paint application suggests he has so much more to give, and he's just racing to put it to canvas," Niichel said, noting the thickness of the paint layers.

"Orchard with Cypresses" set the current record for a van Gogh price point, selling for $117.2 million in a 2022 auction.

Niichel said that "anything is possible" for who might claim the painting in November.

"Our revealing in Hong Kong suggests that Asia is certainly a possibility."