In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”



Prince Mohammed bin Salman Project Renovates Historic Al-Qibli Mosque in Riyadh

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
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Prince Mohammed bin Salman Project Renovates Historic Al-Qibli Mosque in Riyadh

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA

The Prince Mohammed bin Salman Project for the Development of Historical Mosques continues efforts to preserve the Kingdom’s authentic architectural identity.

One of its recent projects is the comprehensive renovation of Al-Qibli Mosque in the old neighborhood of Manfuha in Riyadh. The restoration reflects traditional Najdi architecture and highlights the mosque’s connection to the town’s administrative and social history, SPA reported.

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace. It was historically the closest mosque to the town’s seat of government and was frequented by princes and prominent figures. The mosque spans approximately 500 square meters. It includes an outer courtyard, an inner prayer hall, and a lower prayer room of equal size that dates back to the original construction. Square, plaster-lined windows on the north and south sides provide natural ventilation.

These were added during the mosque’s second reconstruction around 1364 AH (1945 AD).

The covered inner prayer hall measures 15 by 8 meters and rests on 33 columns arranged in three rows. It was built by architect Abdullah bin Masoud upon the order of King Abdulaziz bin Abdulrahman. The roof is constructed using tamarisk and palm trunks, and a minaret stands at the center of the northern façade. Following earlier renovations in 1414 AH (1993 AD), the mosque remains the last mud-brick mosque in old Manfuha.

According to SPA, its design creates a visual connection between the courtyard and the inner hall, alongside a secluded lower prayer room. The site also includes the historic water fountain of Faris bin Abdullah bin Shaalan, who died in 1175 AH (1762 AD), and an old ablution area.

The current renovation uses the same local materials as the original construction, including mud, plaster, tamarisk wood, and palm fronds. Specialized Saudi heritage companies and engineers are overseeing the work to ensure preservation of historical authenticity while meeting modern sustainability standards.

The restoration aligns with the project’s four objectives: preparing historical mosques for worship, restoring architectural authenticity, highlighting the Kingdom’s cultural dimension, and enhancing religious significance. The project supports the cultural and civilizational goals of Saudi Vision 2030 and contributes to preserving the Kingdom’s architectural heritage for future generations.


Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA
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Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA

The Qassim Region Principality building was illuminated in green in celebration of Founding Day.

The scene reflected pride in the historical roots of the Saudi state and embodied feelings of belonging on this cherished national occasion, SPA reported.

The illumination affirms the deep historical significance of Founding Day, marking 299 years since the establishment of the First Saudi State by Imam Mohammed bin Saud.

It also reflects the enduring principles upon which it was founded, including unity, stability, and state-building. These foundations culminate in the security, stability, and prosperity that the Kingdom of Saudi Arabia enjoys today under its wise leadership.


Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
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Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)

The Prince Mohammed bin Salman Project for the Development of Historical Mosques has completed the restoration of the Uqlat Al-Suqur Mosque in Qassim Region, revitalizing a heritage landmark dating back to 1922, reported the Saudi Press Agency on Saturday.

Originally the only mosque in the area, it served as a vital religious and social hub for education and community governance.

The renovation, executed by specialized Saudi firms, utilized traditional mud, stone, and wood to preserve its authentic Najdi architectural style.

The project increased the mosque's area to 544 square meters, expanding its capacity to 250 worshippers while maintaining its historical identity.

The initiative aligns with Vision 2030 to preserve the Kingdom's urban heritage and boost the cultural and religious significance of its historical mosques for future generations.