Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
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Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP

In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.

Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India's complex history.

But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.

"There was a time when, in a year, we would see 100 books being published," said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city's Urdu literary community, a center of printing, publishing and writing.

Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.

Only half a dozen bookstores are left.

"Now, there are no takers," Alam said, waving at the streets outside. "It is now a food market."

- Dying 'day by day' -

Urdu, one of the 22 languages enshrined under India's constitution, is the mother tongue of at least 50 million people in the world's most populous country. Millions more speak it, as well as in neighbouring Pakistan.

But while Urdu is largely understood by speakers of India's most popular language Hindi, their scripts are entirely different.

Alam says he can see Urdu literature dying "day by day".

The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.

"I have been sitting since morning, and barely four people have come," he said gloomily. "And even those were college or school-going children who want their study books."

Urdu, sharing Hindi's roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest -- and the people they settled down amongst.

But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.

- 'Feel the beauty' -

For centuries, Urdu was a key language of governance.

Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history -- as well as texts in Arabic and Persian.

By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.

"With the advent of the internet, everything became easily available on the mobile phone," said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.

"People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses."

The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.

It is aimed at promoting the Urdu language.

Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.

"The love for Urdu is slowly coming back," Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.

"It is such a beautiful language," she said. "You feel the beauty when you speak it."



Prince Mohammed bin Salman Project Renovates Historic Al-Qibli Mosque in Riyadh

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
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Prince Mohammed bin Salman Project Renovates Historic Al-Qibli Mosque in Riyadh

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA
Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace - SPA

The Prince Mohammed bin Salman Project for the Development of Historical Mosques continues efforts to preserve the Kingdom’s authentic architectural identity.

One of its recent projects is the comprehensive renovation of Al-Qibli Mosque in the old neighborhood of Manfuha in Riyadh. The restoration reflects traditional Najdi architecture and highlights the mosque’s connection to the town’s administrative and social history, SPA reported.

Al-Qibli Mosque is named for its location west of Manfuha and near the Principality Palace. It was historically the closest mosque to the town’s seat of government and was frequented by princes and prominent figures. The mosque spans approximately 500 square meters. It includes an outer courtyard, an inner prayer hall, and a lower prayer room of equal size that dates back to the original construction. Square, plaster-lined windows on the north and south sides provide natural ventilation.

These were added during the mosque’s second reconstruction around 1364 AH (1945 AD).

The covered inner prayer hall measures 15 by 8 meters and rests on 33 columns arranged in three rows. It was built by architect Abdullah bin Masoud upon the order of King Abdulaziz bin Abdulrahman. The roof is constructed using tamarisk and palm trunks, and a minaret stands at the center of the northern façade. Following earlier renovations in 1414 AH (1993 AD), the mosque remains the last mud-brick mosque in old Manfuha.

According to SPA, its design creates a visual connection between the courtyard and the inner hall, alongside a secluded lower prayer room. The site also includes the historic water fountain of Faris bin Abdullah bin Shaalan, who died in 1175 AH (1762 AD), and an old ablution area.

The current renovation uses the same local materials as the original construction, including mud, plaster, tamarisk wood, and palm fronds. Specialized Saudi heritage companies and engineers are overseeing the work to ensure preservation of historical authenticity while meeting modern sustainability standards.

The restoration aligns with the project’s four objectives: preparing historical mosques for worship, restoring architectural authenticity, highlighting the Kingdom’s cultural dimension, and enhancing religious significance. The project supports the cultural and civilizational goals of Saudi Vision 2030 and contributes to preserving the Kingdom’s architectural heritage for future generations.


Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA
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Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA

The Qassim Region Principality building was illuminated in green in celebration of Founding Day.

The scene reflected pride in the historical roots of the Saudi state and embodied feelings of belonging on this cherished national occasion, SPA reported.

The illumination affirms the deep historical significance of Founding Day, marking 299 years since the establishment of the First Saudi State by Imam Mohammed bin Saud.

It also reflects the enduring principles upon which it was founded, including unity, stability, and state-building. These foundations culminate in the security, stability, and prosperity that the Kingdom of Saudi Arabia enjoys today under its wise leadership.


Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
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Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)

The Prince Mohammed bin Salman Project for the Development of Historical Mosques has completed the restoration of the Uqlat Al-Suqur Mosque in Qassim Region, revitalizing a heritage landmark dating back to 1922, reported the Saudi Press Agency on Saturday.

Originally the only mosque in the area, it served as a vital religious and social hub for education and community governance.

The renovation, executed by specialized Saudi firms, utilized traditional mud, stone, and wood to preserve its authentic Najdi architectural style.

The project increased the mosque's area to 544 square meters, expanding its capacity to 250 worshippers while maintaining its historical identity.

The initiative aligns with Vision 2030 to preserve the Kingdom's urban heritage and boost the cultural and religious significance of its historical mosques for future generations.