Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
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Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP

In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.

Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India's complex history.

But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.

"There was a time when, in a year, we would see 100 books being published," said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city's Urdu literary community, a center of printing, publishing and writing.

Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.

Only half a dozen bookstores are left.

"Now, there are no takers," Alam said, waving at the streets outside. "It is now a food market."

- Dying 'day by day' -

Urdu, one of the 22 languages enshrined under India's constitution, is the mother tongue of at least 50 million people in the world's most populous country. Millions more speak it, as well as in neighbouring Pakistan.

But while Urdu is largely understood by speakers of India's most popular language Hindi, their scripts are entirely different.

Alam says he can see Urdu literature dying "day by day".

The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.

"I have been sitting since morning, and barely four people have come," he said gloomily. "And even those were college or school-going children who want their study books."

Urdu, sharing Hindi's roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest -- and the people they settled down amongst.

But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.

- 'Feel the beauty' -

For centuries, Urdu was a key language of governance.

Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history -- as well as texts in Arabic and Persian.

By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.

"With the advent of the internet, everything became easily available on the mobile phone," said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.

"People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses."

The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.

It is aimed at promoting the Urdu language.

Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.

"The love for Urdu is slowly coming back," Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.

"It is such a beautiful language," she said. "You feel the beauty when you speak it."



Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA
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Qassim Region Principality Illuminated in Green in Celebration of Founding Day

The Qassim Region Principality illuminated in green marking Founding Day - SPA
The Qassim Region Principality illuminated in green marking Founding Day - SPA

The Qassim Region Principality building was illuminated in green in celebration of Founding Day.

The scene reflected pride in the historical roots of the Saudi state and embodied feelings of belonging on this cherished national occasion, SPA reported.

The illumination affirms the deep historical significance of Founding Day, marking 299 years since the establishment of the First Saudi State by Imam Mohammed bin Saud.

It also reflects the enduring principles upon which it was founded, including unity, stability, and state-building. These foundations culminate in the security, stability, and prosperity that the Kingdom of Saudi Arabia enjoys today under its wise leadership.


Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
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Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)

The Prince Mohammed bin Salman Project for the Development of Historical Mosques has completed the restoration of the Uqlat Al-Suqur Mosque in Qassim Region, revitalizing a heritage landmark dating back to 1922, reported the Saudi Press Agency on Saturday.

Originally the only mosque in the area, it served as a vital religious and social hub for education and community governance.

The renovation, executed by specialized Saudi firms, utilized traditional mud, stone, and wood to preserve its authentic Najdi architectural style.

The project increased the mosque's area to 544 square meters, expanding its capacity to 250 worshippers while maintaining its historical identity.

The initiative aligns with Vision 2030 to preserve the Kingdom's urban heritage and boost the cultural and religious significance of its historical mosques for future generations.


Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
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Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)

Archaeologists have discovered a tomb more than a thousand years old in Panama containing human remains alongside gold and ceramic artifacts, the lead researcher told AFP on Friday.

The discovery was made at the El Cano site in the Nata district about 200 kilometers (124 miles) southwest of Panama City.

Scientists and archaeologists have already unearthed other remains of pre-Hispanic cultures in the region that has been excavated for two decades.

The skeletal remains were found surrounded by gold objects and pottery decorated with traditional motifs, pointing to these being "high-ranking" individuals, archaeologist Julia Mayo told AFP, adding that the tomb was built between 800 and 1000 AD.

"The individual with the gold was the one with the highest social status in the group," she said.

That body was found with two bracelets, two earrings, and pectoral jewelry that featured bats and crocodiles, she added.

The El Cano archaeological site is linked to the societies that inhabited the central provinces of Panama between the 8th and 11th centuries.

"This is where they buried their dead for 200 years," said Mayo.

Nine other tombs "similar" to the one found on Friday had already been found at the site, she added.

Panama's Ministry of Culture said the discovery was "of great importance for Panamanian archaeology and the study of pre-Hispanic societies of the Central American isthmus," referring to the land that connects North and South America.

According to experts, these excavations demonstrate that death did not represent an end for these societies, but a transition to another phase where social status remained important.