Fusion Between Culture and Modernity as Children Dance in Kenyan Refugee Camp

Young refugee children from the Acholi Dancers group rehearse their traditional dance at a Child-Friendly Space within the Kalobeyei Refugee Settlement in Turkana, Kenya, Monday, June 2, 2025. (AP Photo/Andrew Kasuku)
Young refugee children from the Acholi Dancers group rehearse their traditional dance at a Child-Friendly Space within the Kalobeyei Refugee Settlement in Turkana, Kenya, Monday, June 2, 2025. (AP Photo/Andrew Kasuku)
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Fusion Between Culture and Modernity as Children Dance in Kenyan Refugee Camp

Young refugee children from the Acholi Dancers group rehearse their traditional dance at a Child-Friendly Space within the Kalobeyei Refugee Settlement in Turkana, Kenya, Monday, June 2, 2025. (AP Photo/Andrew Kasuku)
Young refugee children from the Acholi Dancers group rehearse their traditional dance at a Child-Friendly Space within the Kalobeyei Refugee Settlement in Turkana, Kenya, Monday, June 2, 2025. (AP Photo/Andrew Kasuku)

Beads of sweat drip from the faces of young girls and boys as they dance to the rhythm of traditional drums and open calabashes, while their peers watch them in awe.

These are refugee children, some who were born in one of Africa’s largest camps — Kakuma, located in northern Kenya, where more than 300,000 refugees’ livelihoods have been affected by funding cuts that have halved monthly food rations, The Associated Press said.

The children use the Acholi traditional dance as a distraction from hunger and have perfected a survival skill to skip lunches as they stretch their monthly food rations that are currently at 30% of the UN nutritional recommendation per person.

The Acholi people, mostly from Uganda and South Sudan, are among refugees who live in Kakuma camp, which was established in 1992 as a safe haven for people fleeing conflict from dozens of east African countries.

For a moment, the melodious sound of one of the refugee mothers stops the playground buzz of activity as dozens of children sit down to enjoy the traditional dance performance.

The colorful swings doting the community center at Kakuma’s Kalobeyei Refugee Settlement were donated by a Swiss organization, Terre des hommes, which still manages the playground aptly named “Furaha” — Swahili for Happiness.

But the happiness of these children isn't guaranteed now as funding cuts have affected operations here. Fewer resources and staff are available to engage the children and ensure their safety.

One of the dancers, Gladis Amwony, has lived in Kakuma for 8 years now. In recent years, she has started taking part in the Acholi traditional dances to keep her Ugandan roots alive.

The now 20-year-old doesn't imagine ever going back to Uganda and has no recollection of life in her home village.

“I’m happiest when I dance, I feel connected to my ancestors,” the soft-spoken Amwony says after her dance session.

While Amwony and her friends are looking for a cultural connection, just about 5 kilometers (3 miles) from their village in neighboring Kalobeyei Village 3, some boys are in touch with modernity.

The five boys have been practicing a one-of-a-kind dance where they mimic robots, complete with face masks that hide their human faces.

They make their sharp synchronized moves that they have been perfecting for months.

The boys will be part of performances that will be showcased during this year’s World Refugee Day, as an example of the talent and resilience that exists among the refugee community.

This younger generation of dancers make precision moves in a small hall with play and learning items stored in a cabinet that is branded with an American flag, an indication that it was donated by the U.S government.

Such donations are now scarce, with the United States having cut down on funding in March.

These cuts have affected operations here, with the future stardom hopes for these children dimming by the day.

The center, which previously featured daily programs such as taekwondo and ballet, may not be operational in a few months if the funding landscape remains as is.

“We are now reducing some of the activities because we are few. The staff are few and even per day we only have one staff remaining in the center and it is really hard for him/her to conduct 500 children,” said John Papa, a community officer for Terre des hommes in Kalobeyei Village 3.

These programs do more than entertain the children — they keep them away from issues such as child labor, abuse and crime which as a major concern for humanitarian organizations in Kakuma.

And as the children dance and play beneath the sweltering sun, the only hope is that these child friendly spaces remain operational for years.



Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
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Prince Mohammed bin Salman Project Restores Century-Old Uqlat Al-Suqur Mosque in Qassim

The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)
The renovation utilized traditional mud, stone, and wood to preserve the mosque's authentic Najdi architectural style. (SPA)

The Prince Mohammed bin Salman Project for the Development of Historical Mosques has completed the restoration of the Uqlat Al-Suqur Mosque in Qassim Region, revitalizing a heritage landmark dating back to 1922, reported the Saudi Press Agency on Saturday.

Originally the only mosque in the area, it served as a vital religious and social hub for education and community governance.

The renovation, executed by specialized Saudi firms, utilized traditional mud, stone, and wood to preserve its authentic Najdi architectural style.

The project increased the mosque's area to 544 square meters, expanding its capacity to 250 worshippers while maintaining its historical identity.

The initiative aligns with Vision 2030 to preserve the Kingdom's urban heritage and boost the cultural and religious significance of its historical mosques for future generations.


Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
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Tomb More Than 1,000 Years Old Found in Panama

This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)
This handout picture released by Panama’s Ministry of Culture shows an archaeologist working inside a pre-Hispanic tomb approximately 1,200 years old, discovered at the El Cano Archaeological Park in Cocle, Panama, on February 20, 2026. (Handout / Panama’s Ministry of Culture / AFP)

Archaeologists have discovered a tomb more than a thousand years old in Panama containing human remains alongside gold and ceramic artifacts, the lead researcher told AFP on Friday.

The discovery was made at the El Cano site in the Nata district about 200 kilometers (124 miles) southwest of Panama City.

Scientists and archaeologists have already unearthed other remains of pre-Hispanic cultures in the region that has been excavated for two decades.

The skeletal remains were found surrounded by gold objects and pottery decorated with traditional motifs, pointing to these being "high-ranking" individuals, archaeologist Julia Mayo told AFP, adding that the tomb was built between 800 and 1000 AD.

"The individual with the gold was the one with the highest social status in the group," she said.

That body was found with two bracelets, two earrings, and pectoral jewelry that featured bats and crocodiles, she added.

The El Cano archaeological site is linked to the societies that inhabited the central provinces of Panama between the 8th and 11th centuries.

"This is where they buried their dead for 200 years," said Mayo.

Nine other tombs "similar" to the one found on Friday had already been found at the site, she added.

Panama's Ministry of Culture said the discovery was "of great importance for Panamanian archaeology and the study of pre-Hispanic societies of the Central American isthmus," referring to the land that connects North and South America.

According to experts, these excavations demonstrate that death did not represent an end for these societies, but a transition to another phase where social status remained important.


When in Rome: Budapest Pizzeria Offers Time-Travel Twist with Ancient Rome-Inspired Pie

László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
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When in Rome: Budapest Pizzeria Offers Time-Travel Twist with Ancient Rome-Inspired Pie

László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)
László Bárdossy, head chef of the Neverland Pizzeria adds topping on the restaurant's Roman-era pizza in Budapest, Hungary, on Feb. 11, 2026. (AP)

In Hungary’s capital, a city best known for its goulash, a pizzeria is inviting diners to travel back two millennia to a time before tomatoes, mozzarella or even the word “pizza” were known in Europe.

At Neverland Pizzeria in central Budapest, founder Josep Zara and his team have created a limited-edition pie using only ingredients that would have been available in ancient Rome, long before what we know today as pizza ever existed.

“Curiosity drove us to ask what pizza might have been like long ago,” Zara said. “We went all the way back to the Roman Empire and wondered whether they even ate pizza at the time.”

Strictly speaking, they did not. Tomatoes arrived in Europe centuries later from the Americas, and mozzarella was as yet unknown. Some histories have it that the discovery of mozzarella led directly to the invention of pizza in Naples in the 1700s.

But Romans did eat oven-baked flatbreads topped with herbs, cheeses and sauces, the direct ancestors of modern pizza, which were often sold in ancient Roman snack bars called thermopolia.

In 2023, archaeologists uncovered a fresco in Pompeii depicting a focaccia-like flatbread topped with what appear to be pomegranate seeds, dates, spices and a pesto-like spread. The image made headlines around the world, and sparked Zara’s imagination.

“That made me very curious about what kind of flavor this food might have had,” he said. “That’s where we got the idea to create a pizza that people might have eaten in the Roman Empire, using only ingredients that were in wide use at the time.”

Zara began researching Roman culinary history, consulting a historian in Germany as well as the ancient cookbook De re coquinaria, thought to have been authored around the 5th century. Following his research, he compiled a list of historically documented ingredients to present to the pizzeria's head chef.

“We sat down to imagine what we might be able to make using these ingredients, and without using things like tomatoes and mozzarella,” Zara said. “We had to exclude all ingredients that originated from America.”

Head chef László Bárdossy said the constraints forced the team into months of experimentation, and a few false starts.

“We had to discard a couple ideas,” Bárdossy said. “The fact that there wasn’t infrastructure like a water system at the time of the Romans made things difficult for us, since more than 80% of pizza dough is water. We had to come up with something that would have worked before running water.”

The solution: helping the dough rise using fermented spinach juice. Ancient grains such as einkorn and spelt, widely cultivated in Roman times, formed the base, and the dough ended up slightly more dense than that of most modern pizzas.

The finished pie is topped with ingredients associated with Roman aristocratic cuisine, including epityrum, an olive paste, garum, a fermented fish sauce ubiquitous in Roman cooking, confit duck leg, toasted pine nuts, ricotta and a grape reduction.

“Our creation can be called a modern pizza from the perspective that we tried to make it comprehensible for everyone,” Bárdossy said. “Although we wouldn’t use all its ingredients for everyday dishes. There is a narrow niche that thinks this is delicious and is curious about it, while most people want more conventional pizza, so it’s not for everyday eating. It’s something special.”

For Zara, the project reflects Neverland Pizzeria’s broader philosophy.

“We’ve always liked coming up with new and interesting things, but tradition is also very important for us, and we thought that these two things together suit us,” he said.

However, he added, there is a modern boundary the restaurant will not cross.

“We do a lot of experimentation with our pizzas. But of course, we definitely do not use pineapple,” he said.