Early Rock Art Engravings Dating 12,000 Years Discovered in Saudi Arabia’s Al-Nafud Desert 

This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
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Early Rock Art Engravings Dating 12,000 Years Discovered in Saudi Arabia’s Al-Nafud Desert 

This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)

Saudi Arabia’s Heritage Commission announced on Tuesday the discovery and documentation of an exceptional group of life-size early rock art engravings, estimated to date back between 11,400 and 12,800 years.

The findings, published in Nature Communications, were identified at sites south of Al-Nafud Al-Kabir desert in the Hail Region. The work was carried out under the "Green Arabia Project," in collaboration with an international research team from several local and global universities and research centers.

The discovery represents the earliest scientifically dated phase of rock art in Saudi Arabia.

About 12,000 years ago, hunter-gatherers who inhabited a swathe of Arabian desert carved life-sized images of camels and other animals on sandstone cliffs and boulders, using rock art to mark the location of water sources in an illustration of how ancient people tackled some of Earth's most inhospitable environs.

Researchers said the monumental rock art was found south of the Al-Nafud Desert of northern Saudi Arabia at locales spanning a distance of about 20 miles (30 km) in mountainous terrain.

About 60 rock art panels bear more than 130 images of animals - primarily camels, but also ibex, gazelles, wild donkeys and an aurochs, a bovine thought to be the wild ancestor of modern domestic cattle. Some of the camel engravings were more than 7 feet (2 meters) tall and 8-1/2 feet (2.6 meters) long.

While many of the images were situated on boulders within easy reach of the ground, some were crafted on towering cliffs including one that was about 128 feet (39 meters) off the ground and was engraved with 19 camels and three donkeys.

"The engravers would have had to stand on a ledge directly in front of the cliff," said archaeologist and rock art researcher Maria Guagnin of the University of Sydney and the Max Planck Institute of Geoanthropology in Germany, lead author of the study.

"It would have been extremely dangerous to make these engravings as the ledge is very narrow and slopes downwards. Standing on this ledge, the engravers would also not have been able to see the whole image they were creating. But they had the skill to still produce a naturalistic representation," Guagnin added.

The researchers said the rock art marked the location of transient water sources on the harsh desert landscape.

"These ancient communities survived in the desert by moving between seasonal lakes, and they marked these water sources, and the paths leading to them, with monumental rock art," Guagnin said.

The researchers used a technique called luminescence dating on simple stone tools they discovered that were used to make the rock art in order to determine that the engravings were made between 12,800 and 11,400 years ago.

"The findings show that communities were able to become fully established in desert environments much earlier than previously thought," Guagnin said. "They must have known the landscape incredibly well."

"Most of the camels show male camels in rut, identifiable by the straining neck muscles as they make a rumbling noise during the mating season, which is normally during the wet season. So the rock art links to the rainy season and marks locations where water pools," Guagnin added.

There also is evidence that these people added to the rock art for two to three millennia, Guagnin said.

The researchers do not know if the art originally was colorfully decorated with paint.

"The engravings are exposed to the elements, and if they were once painted the pigment would have washed off long ago," Guagnin said.

During the height of the last Ice Age some 20,000 to 25,000 years ago, Arabia was so arid that there was no known human habitation. But about 15,000 years ago a period of higher rainfall began, forming some wetlands and ponds in a desert environment that was getting a bit greener. The rock art reveals the timing of the hunter-gatherers who subsequently inhabited the region, the researchers said.

"This story resonates today in that these people show remarkable abilities to expand, cope and survive in marginal landscapes," said anthropologist and study co-author Michael Petraglia, director of the Australian Research Center for Human Evolution at Griffith University.

Some artifacts recovered in the excavations resemble those found in the broader region, suggesting a degree of interaction between these hunter-gatherers and other peoples. But the monumental rock art is unlike anything else known in the broader region.

"These communities had contact with neighboring groups in the Levant over 400 km (250 miles) away, but they also had their own identity," Guagnin said. "They clearly marked water sources with rock art, but we can't be sure if that marks access rights, or perhaps also expresses a wish for the water to return in the next season. Perhaps there were multiple reasons. From the sheer effort that was required, we can tell this rock art was very important to them."



Czech ‘Arks’ Help Preserve Ukraine’s Cultural Heritage

A photo taken in Prague's National Museum shows a 3D scanner in the Archa III (Ark Project) truck on March 24, 2026 in Prague, Czech Republic. (AFP)
A photo taken in Prague's National Museum shows a 3D scanner in the Archa III (Ark Project) truck on March 24, 2026 in Prague, Czech Republic. (AFP)
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Czech ‘Arks’ Help Preserve Ukraine’s Cultural Heritage

A photo taken in Prague's National Museum shows a 3D scanner in the Archa III (Ark Project) truck on March 24, 2026 in Prague, Czech Republic. (AFP)
A photo taken in Prague's National Museum shows a 3D scanner in the Archa III (Ark Project) truck on March 24, 2026 in Prague, Czech Republic. (AFP)

The National Museum in Prague on Tuesday unveiled a van containing a 3D scanning device that will soon travel to war-ravaged Ukraine to help preserve its cultural artifacts.

The Archa (Ark) III is a Volkswagen van comprising a studio equipped with a robot and three cameras to create precise models of endangered historic items in Ukraine, which has been battling a full-scale Russian invasion since 2022.

"Archa III is a unique mobile digitization device enabling us to create high-quality 3D images of endangered artifacts and collection items out in the field," National Museum director Michal Lukes told reporters.

He added the scanners could handle both tiny objects and more sizeable items even inside museums.

"In this way, we can create precise digital copies of items that can then serve for documentation and research purposes, but also for restoration, potential reconstruction, or the production of copies," he added.

Museum staff will drive the van to Kyiv in early April and hand it over to Ukrainian partners under the project carried out in cooperation with the foundation of Czech billionaire Karel Komarek.

It follows an Archa I container equipped to conserve and restore books and an Archa II van digitizing two-dimensional items, which Prague sent to Ukraine earlier.

The foundation, which worked on the first two "Arks" with other institutions, said they have so far handled almost 40,000 pages of documents, such as historic newspapers retrieved from the Regional Scientific Library in Kherson.

"The van comprises an autonomous robotic system designed for photogrammetry and 3D output," said the museum's IT director Martin Soucek.

Speed is crucial, and the robot moving along three axes can generate thousands of high-quality photographs within minutes.

"It then uses the photographs to create a hyper-realistic model with high detail, a so-called digital twin," Soucek added.

The project also involves expert training and a website on which the scanned artifacts will be exhibited.

Vitalii Usatyi, the charge d'affaires at the Ukrainian embassy in Prague, hailed the van for being able to work across Ukraine, "including regions exposed to risks related to the Russian aggression".

"This is crucial for preserving cultural heritage," he added.

A recent UNESCO report said that 523 cultural sites had been verified as damaged as of March 11, including 153 religious sites, 273 buildings of historical or artistic interest, 39 museums, 33 monuments, 20 libraries, four archaeological sites and one archive.


In Lebanon’s Tyre, Ancient Site Threatened by Israeli Bombs

This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
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In Lebanon’s Tyre, Ancient Site Threatened by Israeli Bombs

This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)

At an archaeological site in southern Lebanon's Tyre, small signs bearing a blue and white emblem provide a symbolic shield, meant to protect the ancient ruins from bombardment.

One of the oldest cities on the Mediterranean coast, Tyre is located around 20 kilometers (12 miles) from the Israeli border, and has been the target of several strikes since Lebanon was drawn into the Middle East war by Hezbollah's March 2 rocket attack on Israel.

The Al-Bass site is centered on a necropolis that dates back three millennia to Tyre's time as a major Phoenician city and was still in use until the Arab conquests of the 7h Century.

An organization linked to UNESCO, the United Nations' cultural heritage agency, launched the signs initiative near the site, part of a push that covers more than 30 locations across the country.

It is a reminder that the 1954 Hague Convention obliges warring parties to protect cultural property.

On March 6, an Israeli strike hit just a few meters away, killing eight people according to Lebanon's health ministry.

The target, a family home, is now a pile of rubble.

"They were our neighbors... They thought that being close to an archaeological site protected them, that because this is a World Heritage site it would not be struck," said Nader Saqlawi, director of archaeological excavations in the south for Lebanon's culture ministry.

Museum employees place Enhanced Protection Emblems, a special symbol used under international humanitarian law to protect critical sites during armed conflict, at the archaeological site of the Roman hippodrome in the southern Lebanese city of Tyre, on March 23, 2026. (AFP)

- Human remains -

The team from the ministry that came to inspect possible damage to the monuments found human remains -- "a hand and pieces of flesh" -- on the roof of the site's museum, which is still under construction, he said.

The museum suffered damage, its windows were blown out, but the explosion did not reach the necropolis nor the Roman-era triumphal arch, aqueducts and hippodrome that are also part of the site.

In antiquity, the city of Tyre was at various times Phoenician, Persian, Hellenistic, Roman and Byzantine.

While many of its inhabitants have fled the latest war, others remain alongside the city's precious relics.

Lebanese Culture Minister Ghassan Salame condemned what he called Israel's aggression.

"The archaeological sites do not contain any military or security presence. Therefore, this argument cannot be used to justify their bombing," he said.

There was no immediate comment in response to AFP's request from the Israeli army, which usually says it is targeting Hezbollah sites or operatives with its attacks.

"Lebanon is full of archaeological riches... and the Beirut depots do not have the capacity to accommodate all these threatened objects," said David Sassine, an expert at the International Alliance for the Protection of Heritage.

This photograph taken on March 23, 2026, shows boxes filled with fragments of ancient pottery collected after an Israeli strike near the archaeological site of the Roman hippodrome in the southern Lebanese city of Tyre. (AFP)

- 'No one cares' -

There is also no guarantee that the objects would be safer in the capital, which is itself regularly bombed by Israel, and transporting the items from the south of the country, even under military escort, "remains risky", Sassine said.

During the previous Israel-Hezbollah conflict in 2024, gold coins, millennia-old amphorae and valuable sarcophagi were transferred to Beirut, where they have remained.

Tyre was heavily damaged by Israeli strikes during that war, while much of the population evacuated at the time.

Closer to the border, the citadel in the village of Shamaa was also partly destroyed by the Israeli military.

Saqlawi of the culture ministry said he believed attacks on historic sites were intentional.

"The Israelis know everything. They know your shoe size... and they know very well this is an archaeological site," he said.

Mustapha Najdi, a guard at the archaeological sites, was at the Al-Bass site when the March 6 strike hit.

"I heard a very violent impact. I fled and alerted the authorities," he said.

"No one cares about us," Najdi lamented, calling on "everyone who can to exert pressure to stop this barbarity".

"This civilization represents history, represents us all, Lebanese and non-Lebanese."


India’s Historic Haveli Homes Caught Between Revival and Ruin

 This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
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India’s Historic Haveli Homes Caught Between Revival and Ruin

 This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)

Once the grand residences of Mughal-era nobility, the Indian capital's haveli homes now stand at a fragile crossroads -- a handful lovingly restored but many more sliding quietly into ruin.

Across Old Delhi -- the 17th century walled city founded as the Mughal capital Shahjahanabad -- cracked facades, shuttered gateways and sagging balconies tell the story of a heritage under siege from neglect, inheritance battles and relentless urban pressure.

Only a few restored pockets provide a glimpse of what once was -- airy courtyards, carved sandstone pillars and homes built around a deeply social way of life.

Inside one restored mansion that now houses a cultural center, sunlight filters through stained glass onto carved sandstone arches, the air infused with freshly polished wood and rosewater.

Musicians tune their instruments in a frescoed courtyard, where nobles may once have entertained guests, offering a rare peek into Old Delhi's rich architectural past.

But outside in the narrow lanes of Old Delhi's Chandni Chowk district, the contrast is stark.

Many havelis are abandoned or on the verge of collapsing, their carved facades fading beneath peeling paint.

The contrast reflects two futures -- one of careful restoration and the other of gradual decay.

- 'Who will pay?' -

The Kathika Cultural Centre's founder Atul Khanna said his initiative hoped to create an immersive cultural space inside a restored structure.

But he admitted that conservation in Old Delhi remains a huge challenge.

Many havelis are split among multiple heirs, with no single stakeholder willing or able to invest in costly upkeep.

"When there are multiple ownerships, that becomes a challenge," he said.

"If the haveli is decaying, who is going to spend the money?"

Khanna also blamed bureaucratic hurdles for discouraging restoration.

"There should be some kind of a single window for anyone who is working with heritage," he said, arguing that easing red tape would be more effective than offering subsidies for restoration.

Another prominent restoration is the 18th century Haveli Dharampura, now converted into a heritage hotel.

"Restoration in Old Delhi is still isolated unless there is sustained support and awareness," said Vidyun Goel, whose family owns the property.

Residents say family disputes and the push to convert properties into shops or apartments have led to rapid decline.

In nearby Roshanpura, only a scattering of old homes still stand. Among them, the century-old Mathur ki Haveli is a rare example of a lived-in heritage home.

- Showpiece projects -

"We are in love with this house," said Ashok Mathur, a fourth-generation resident who continues to live in the ancestral property despite mounting challenges.

Wooden ceilings are deteriorating, floors are wearing thin and doors require constant repair, he said, walking through rooms that bear only traces of intricate craftsmanship.

Still, he said he has never considered leaving -- although he can only imagine the social world that once defined haveli life.

"There is no community left," Mathur, 56, said. "We are living in a cocoon."

Conservationist K. T. Ravindran said that while Old Delhi is economically vibrant, its havelis suffer from unclear titles and multiple claimants.

"Often buildings that look intact from outside conceal deeper damage," he said, noting that the condition was worse in the inner lanes hidden from public view.

Ravindran said revival was still possible, but only through neighborhood-level regeneration rather than isolated showpiece projects.

Oral historian Sohail Hashmi said each haveli once formed part of "a larger social ecosystem of neighborhoods, crafts and traditions", with architecture and community deeply intertwined.

As Khanna put it, the loss goes beyond architecture.

"When you lose a haveli, you are not only losing the structure," he said.

"Every element in it is a piece of art."