Early Rock Art Engravings Dating 12,000 Years Discovered in Saudi Arabia’s Al-Nafud Desert 

This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
TT

Early Rock Art Engravings Dating 12,000 Years Discovered in Saudi Arabia’s Al-Nafud Desert 

This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)
This image provided by Sahout Rock Art and Archaeology Project shows a life-size rock carving of a camel, in a desert in northern Saudi Arabia in 2023. (Maria Guagnin/Sahout Rock Art and Archaeology Project via AP)

Saudi Arabia’s Heritage Commission announced on Tuesday the discovery and documentation of an exceptional group of life-size early rock art engravings, estimated to date back between 11,400 and 12,800 years.

The findings, published in Nature Communications, were identified at sites south of Al-Nafud Al-Kabir desert in the Hail Region. The work was carried out under the "Green Arabia Project," in collaboration with an international research team from several local and global universities and research centers.

The discovery represents the earliest scientifically dated phase of rock art in Saudi Arabia.

About 12,000 years ago, hunter-gatherers who inhabited a swathe of Arabian desert carved life-sized images of camels and other animals on sandstone cliffs and boulders, using rock art to mark the location of water sources in an illustration of how ancient people tackled some of Earth's most inhospitable environs.

Researchers said the monumental rock art was found south of the Al-Nafud Desert of northern Saudi Arabia at locales spanning a distance of about 20 miles (30 km) in mountainous terrain.

About 60 rock art panels bear more than 130 images of animals - primarily camels, but also ibex, gazelles, wild donkeys and an aurochs, a bovine thought to be the wild ancestor of modern domestic cattle. Some of the camel engravings were more than 7 feet (2 meters) tall and 8-1/2 feet (2.6 meters) long.

While many of the images were situated on boulders within easy reach of the ground, some were crafted on towering cliffs including one that was about 128 feet (39 meters) off the ground and was engraved with 19 camels and three donkeys.

"The engravers would have had to stand on a ledge directly in front of the cliff," said archaeologist and rock art researcher Maria Guagnin of the University of Sydney and the Max Planck Institute of Geoanthropology in Germany, lead author of the study.

"It would have been extremely dangerous to make these engravings as the ledge is very narrow and slopes downwards. Standing on this ledge, the engravers would also not have been able to see the whole image they were creating. But they had the skill to still produce a naturalistic representation," Guagnin added.

The researchers said the rock art marked the location of transient water sources on the harsh desert landscape.

"These ancient communities survived in the desert by moving between seasonal lakes, and they marked these water sources, and the paths leading to them, with monumental rock art," Guagnin said.

The researchers used a technique called luminescence dating on simple stone tools they discovered that were used to make the rock art in order to determine that the engravings were made between 12,800 and 11,400 years ago.

"The findings show that communities were able to become fully established in desert environments much earlier than previously thought," Guagnin said. "They must have known the landscape incredibly well."

"Most of the camels show male camels in rut, identifiable by the straining neck muscles as they make a rumbling noise during the mating season, which is normally during the wet season. So the rock art links to the rainy season and marks locations where water pools," Guagnin added.

There also is evidence that these people added to the rock art for two to three millennia, Guagnin said.

The researchers do not know if the art originally was colorfully decorated with paint.

"The engravings are exposed to the elements, and if they were once painted the pigment would have washed off long ago," Guagnin said.

During the height of the last Ice Age some 20,000 to 25,000 years ago, Arabia was so arid that there was no known human habitation. But about 15,000 years ago a period of higher rainfall began, forming some wetlands and ponds in a desert environment that was getting a bit greener. The rock art reveals the timing of the hunter-gatherers who subsequently inhabited the region, the researchers said.

"This story resonates today in that these people show remarkable abilities to expand, cope and survive in marginal landscapes," said anthropologist and study co-author Michael Petraglia, director of the Australian Research Center for Human Evolution at Griffith University.

Some artifacts recovered in the excavations resemble those found in the broader region, suggesting a degree of interaction between these hunter-gatherers and other peoples. But the monumental rock art is unlike anything else known in the broader region.

"These communities had contact with neighboring groups in the Levant over 400 km (250 miles) away, but they also had their own identity," Guagnin said. "They clearly marked water sources with rock art, but we can't be sure if that marks access rights, or perhaps also expresses a wish for the water to return in the next season. Perhaps there were multiple reasons. From the sheer effort that was required, we can tell this rock art was very important to them."



Jeddah Cultural Centers Offer Quality Programs to Support Arts, Creativity

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
TT

Jeddah Cultural Centers Offer Quality Programs to Support Arts, Creativity

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)
Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions. (SPA)

Jeddah is witnessing growing cultural activity, reflected in the programs and events offered by cultural centers and institutions throughout the year, the Saudi Press Agency said on Monday.

These include art exhibitions, creative workshops, literary and knowledge-based gatherings, performing arts shows, and initiatives targeting children and youth, providing talents with spaces to learn, experiment, and express themselves while strengthening interaction between creatives and audiences.

The importance of these programs lies in their ability to discover talent and develop creative skills. They provide practitioners and enthusiasts with opportunities for training, networking, and the exchange of expertise, while opening avenues for young artists to showcase their work and reach audiences.

Jeddah's cultural scene derives its distinctive character from the city's identity and historical diversity. For centuries, the city has remained a meeting point for people from diverse cultures, which has influenced its arts, architecture, and social heritage, giving the contemporary cultural scene a rich foundation that draws inspiration from the past and presents it in a modern language combining the authenticity of place with contemporary creative trends.

Cultural programs also help build bridges between generations by presenting local heritage in contemporary forms and giving children and young people opportunities to discover and practice the arts in stimulating environments. This supports the sustainability of cultural knowledge and raises awareness of the value of heritage and national identity.


Mafia Link Feared in Sicilian Grand Master Theft

A drone view shows the grounds of the Museo Regionale di Messina, where four artworks by 15th-century painter Antonello da Messina were stolen overnight, in Messina, Sicily, Italy, August 16, 2026. (Reuters)
A drone view shows the grounds of the Museo Regionale di Messina, where four artworks by 15th-century painter Antonello da Messina were stolen overnight, in Messina, Sicily, Italy, August 16, 2026. (Reuters)
TT

Mafia Link Feared in Sicilian Grand Master Theft

A drone view shows the grounds of the Museo Regionale di Messina, where four artworks by 15th-century painter Antonello da Messina were stolen overnight, in Messina, Sicily, Italy, August 16, 2026. (Reuters)
A drone view shows the grounds of the Museo Regionale di Messina, where four artworks by 15th-century painter Antonello da Messina were stolen overnight, in Messina, Sicily, Italy, August 16, 2026. (Reuters)

The theft of four paintings by Renaissance master Antonello da Messina may have involved organized crime and raised troubling questions about security at a museum in the Sicilian artist's hometown, a local official said on Monday.

Enzo Caruso, Messina's councilor for culture, said it was difficult to understand how thieves could have removed the works in a matter of minutes without detailed knowledge of the museum's layout.

"It's a very, very strange affair," Caruso told Reuters.

The theft on Saturday has shocked Italy and revived memories of the infamous 1969 disappearance of a masterpiece by Caravaggio from a Palermo church -- a case long associated with Sicily's Cosa Nostra mafia ‌and never solved.

TOO ‌FAMOUS TO SELL

Caruso said the stolen Antonello works were ‌so ⁠famous that selling them ⁠even on the black market would be virtually impossible, raising the possibility that they could be used as bargaining chips or collateral in criminal dealings.

"The Mafia? It's possible they might try to blackmail the state itself in order to return them. These are the kinds of dynamics that ordinary people never get to see," he said.

He said another possibility was that the paintings could be used as guarantees or currency within the criminal underworld.

The thieves entered Messina's ⁠Accascina Regional Museum on Saturday evening, while the city was celebrating ‌a religious festival that brought thousands into the streets.

The ‌burglary only came to light some two hours later when tourists found two Antonello paintings, apparently discarded ‌by the thieves, leaning against the museum railings.

Renato Schifani, the president of Sicily, issued ‌a statement to say the museum's video surveillance system and alarm had been working normally, adding that an internal investigation was underway to see if any museum staff had been involved.

LOST PAINTINGS FOUND IN THE PAST

Caruso questioned how well prepared the thieves had been, pointing to the fact that two ‌paintings had been left in the street. "Perhaps they did not anticipate how heavy they would be. These are wooden panels ... stealing them ⁠is not as ⁠easy as stealing a canvas that can be cut from its frame," he said.

He also said a professional art thief would normally take greater care handling works worth tens of millions of euros, saying no attempt had been made to protect the paintings.

Italy's crack squad of art police are heading to Messina to take on the case, just three days after helping to retrieve paintings by Pierre-Auguste Renoir, Henri Matisse and Paul Cezanne stolen earlier this year from a museum near Parma.

While the Rome-based art theft police have established a strong track record in finding missing masterpieces, Sicily is still haunted by the memory of the missing Caravaggio.

"I have the feeling the thieves may be keeping the (Antonellos) hidden while things calm down," Caruso said.

"Or perhaps they immediately took the sea route," he added, noting that the museum lies close to the Strait of Messina.

"The hope is that sooner or later they reappear."


Palestinians Celebrate Jerusalem Festival Return After Gaza War Hiatus

Palestinian musicians take part in a final rehearsal before the opening of the Jerusalem Festival, held at the Yabous Cultural Center after a two-year hiatus, in East Jerusalem on August 16, 2026. (AFP)
Palestinian musicians take part in a final rehearsal before the opening of the Jerusalem Festival, held at the Yabous Cultural Center after a two-year hiatus, in East Jerusalem on August 16, 2026. (AFP)
TT

Palestinians Celebrate Jerusalem Festival Return After Gaza War Hiatus

Palestinian musicians take part in a final rehearsal before the opening of the Jerusalem Festival, held at the Yabous Cultural Center after a two-year hiatus, in East Jerusalem on August 16, 2026. (AFP)
Palestinian musicians take part in a final rehearsal before the opening of the Jerusalem Festival, held at the Yabous Cultural Center after a two-year hiatus, in East Jerusalem on August 16, 2026. (AFP)

Three years after its last edition, hundreds of fans are again able to enjoy the Jerusalem Festival, a Palestinian cultural celebration which had been on hold because of the horrors of the Gaza war.

The event, which will run for two months, opened on Sunday with a tribute to the late Lebanese musician Ziad Rahbani, a staunch supporter of the Palestinian cause.

At Yabous Cultural Center, in the Israeli-annexed east of the city, the Jerusalem Arabic Music Ensemble played a selection of Rahbani's work.

"An evening dedicated to Ziad Rahbani represents a major part of our memory. Jerusalem needs this kind of event," filmmaker Yousef al-Salhi told AFP.

The Lebanese musician and playwright, the son of iconic singer Fairuz and a musical pioneer in his own right, died last year aged 69.

Throughout the evening, Rahbani's repertoire, from mawwal --slow Arabic free-form vocal music-- to lively Levantine folk-pop, enthused the audience.

The last edition of the festival was held in the summer of 2023, before the war in the Gaza Strip erupted following Hamas's October 7 attack on Israel.

"We insist on coming back... Today we return to give people hope. The festival brings hope and brings people together," said musician Suheil Khoury, chairman of the board of the Yabous Cultural Centre.

The festival is now four decades old, though the city's tumultuous past means this is only the 30th edition, with several wars as well as the intifadas, or Palestinian uprisings, of the 1980, 90s and 2000s forcing it to pause.

The festival will continue with musical performances, cultural talks and art exhibitions taking place at various locations across east Jerusalem until October 15.

"Everyone is thirsty for this kind of gathering amid the difficult circumstances we are going through -- the genocidal war, restrictions on Jerusalem and the West Bank, and the violence being perpetrated against us," Mona al-Dajani, an academic researcher who attended the opening, said.

Moussa al-Qawasmi, a resident of east Jerusalem, was enthusiastic to attend an event promoting Palestinian culture.

"They (Israel) don't want us to exist, but no, we are always ready... we will continue to celebrate, sing and dance."