Rediscovering Iznik’s Lost Art of Vibrant Ottoman Tilemaking 

This photograph shows traditional Turkish patterns painted on tile in Iznik on October 31, 2025. (AFP)
This photograph shows traditional Turkish patterns painted on tile in Iznik on October 31, 2025. (AFP)
TT

Rediscovering Iznik’s Lost Art of Vibrant Ottoman Tilemaking 

This photograph shows traditional Turkish patterns painted on tile in Iznik on October 31, 2025. (AFP)
This photograph shows traditional Turkish patterns painted on tile in Iznik on October 31, 2025. (AFP)

For over 300 years, the closely-guarded secrets of the Ottoman Empire's luminous tilework was lost, but its rediscovery has revived a key part of Türkiye's cultural heritage.

Renowned for intricate designs and lustrous colors, Iznik tiles are considered the pinnacle of Ottoman art, gracing monuments such as Istanbul's Blue Mosque and Topkapi Palace.

The tiles come from Iznik, a small town near Istanbul with a ceramics tradition spanning two millennia also known as Nicaea, which hosted a landmark Christian gathering in 325 AD that Pope Leo will celebrate when he visits this month.

Under the patronage of the Ottoman Empire, Iznik's artisans flourished, obtaining "remarkable achievements" by the mid-16th century, said Professor Ezgi Yalcinkaya, head of traditional Turkish arts at Usak University.

They developed a high-quartz stonepaste, known as fritware, yielding a bright white background ideal for decorating, transparent glazes and vibrant colors, including a "coral red" for floral designs which "created a distinctive new style", she told AFP.

But when the Ottoman Empire began to decline in the 17th century, the workshops started to close and the artisans, mainly Greeks and Armenians who knew the formula for the stonepaste, the colors and glazes, died off.

"Knowledge was passed entirely through master-apprentice relationships. The specific formulas -- especially for the coral red and fritware composition -- were oral secrets," she said.

"Without documentation, the expertise died with the last masters. By the 18th-19th centuries, the technical knowledge was largely lost."

Centuries later, an economics professor called Isil Akbaygil with a passion for Ottoman art set up the Iznik Foundation in 1993.

Her research project brought together experts and academics to rediscover the lost secrets of Iznik's prized ceramics.

"What was forgotten about isn't so much the raw materials themselves as how they're combined... the firing temperatures and methods to achieve the distinctive coral red," said Kerim Akbaygil, a foundation board member and one of her sons.

"The foundation spent almost two years trying to get the right recipe, working with different universities like MIT, Princeton and Istanbul Technical University," he said.

"It was trial and error, but we finally got it right," he told AFP at the foundation's headquarters, a rustic red-tiled building set in lush gardens lined with richly-colored tile paths.

"Iznik tiles are the only tiles in the world that use up to 85 percent quartz which we use in the raw material along with clay and silica," he said.

They are underglazed with a high ratio of quartz giving them a "brightness and depth that are characteristic of Iznik tiles," he said.

Decorated with metal oxides whose colors are rendered vivid through the firing process, they are then coated with a quartz-based glaze known as "sur" -- Turkish for "secret".

Jars of colors -- from vibrant cobalt blues and emerald greens to coral reds -- line the shelves inside a large upper room where a dozen women sit painting tiles or transferring designs onto plain white tableware.

Many are painting an enormous mural for a train station -- one of the foundation's trademark commissions, its stunning tile facades a distinctive feature of the Istanbul metro and beyond.

Adding shadow to a giant fig leaf, Yasemin Sahin, 42, admits she's captivated by the transformation that occurs with firing.

"I'm painting this, but I don't know what it will look like when it comes out of the kiln after it's glazed. It's always a surprise, that's the beauty of it," she told AFP.

Three decades on and Iznik tiles are now seen on buildings across Türkiye, from colleges to coffee shops, with the foundation's international reach spreading form Japan to Canada.

"Back in the day, Iznik tiles were sponsored by the palace, so the only place you could see them was inside the palaces or mosques. Now that taboo is broken," Akbaygil says.

Yalcinkaya said the collective significance of rediscovering the lost formulas was "tremendous" and the result of extensive research by many academics and scholars.

"These efforts revived a living tradition," she told AFP.

"Ottoman ceramicists continuously innovated from the 14th-20th centuries. Today's work continues this spirit, ensuring the tradition remains alive and relevant, which is the most authentic way to preserve cultural heritage."



Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
TT

Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)

In a historic building in central Tripoli, Libyans wander past ancient statues and artifacts, rediscovering a heritage that transcends political divides at their national museum which reopened this month after a 2011 uprising.

"I got here barely 15 minutes ago but I already feel like I've been transported somewhere. It's a different world," said architecture student Nirmine Miladi, 22.

In the waterfront building known as the red citadel -- once the seat of power -- visitors journey through a history that includes ancient art, Greek and Roman antiquities and Ottoman-era weapons and jewellery.

Miladi's sister Aya, 26, an interior design student, said she liked the bright new museum's layout, "the careful lighting, the screens and interactive tools" that all help make the museum accessible to all.

Libya plunged into chaos after a NATO-backed uprising toppled and killed longtime leader Moammar al-Gadhafi in 2011, and the country has struggled to regain stability.

Since then, the North African country has been divided, with two rival executives vying for power: a Tripoli-based Government of National Unity and an administration based in Benghazi in the country's east.

Mohamed Fakroun, head of international cooperation at the antiquities department, said the museum went through "a dark period during its 14-year closure".

Fearing looting and vandalism after Gadhafi's overthrow, the antiquities department removed "all the artifacts until the country re-stabilized", said Fakroun, 63, who has worked at the French archaeological mission to Libya for almost four decades.

- 'National symbol' -

Curator Fathiya Abdallah Ahmad is among a handful of people who knew the location of secret, sealed rooms where the museum's treasures were taken into hiding for more than a decade.

She said the antiquities department and staff worked to "preserve a historic and cultural heritage that belongs to all Libyans".

This allowed the works to be safeguarded until the museum could reopen "in a modern format that conforms to international standards", she added.

The bright new facility includes digital projections and interactive screens as well as videos, audio guides and QR codes enabling visitors to delve further.

Fakroun noted the museum has a room dedicated to Roman emperor Septimius Severus, who was born in the ancient city of Leptis Magna -- now a UNESCO World Heritage site east of Tripoli.

Another room is dedicated to stolen items that have since been returned, including from the United States and the United Kingdom, he added.

Interior design student Aya Miladi said many Libyans saw the museum's inauguration as the "return of a national symbol".

It is also "a step towards reconciliation between Libyans and with their often little-known past", after years of war, as well as a sign of stability, she added.

- 'Not without past' -

Teacher Fatima al-Faqi, 48, said there was "a world of difference" between the reopened museum and the dark, dusty facility she visited 30 years ago on a school trip.

This time, she was leading a group of high-school students to help them "discover Libya's history and nourish their sense of patriotism", she said, as pupils goggled at items from Roman statues to stuffed animals in the natural history section.

The Tripoli government has invested more than five million dollars in rehabilitating the museum and its surrounding area, despite the oil-rich country's economic woes including frequent cash and fuel shortages.

Fakroun said the six-year renovations were carried out in cooperation with the French mission and the ALIPH foundation -- the International Alliance for the Protection of Heritage.

The museum seeks to convey a hope-filled message about Libya's identity to its visitors, most of whom "were not born when it was last open before 2011", he added.

Visitor Sarah al-Motamid, 34, said that "many people don't know about our country's ancient history and look at us as if we were worthless".

She said she was visiting with her six-year-old daughter Mariam because she wanted her to "understand that we are not without a past or civilization".


Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
TT

Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
TT

Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.