New Discoveries Bridge Chronological Gap between Nabataean, Early Islamic Periods in AlUla’s Wadi al-Qura

The study presents, for the first time, detailed evidence documenting a historical phase in Wadi al-Qura (modern-day AlUla) spanning the 3rd to 7th centuries CE. (SPA)
The study presents, for the first time, detailed evidence documenting a historical phase in Wadi al-Qura (modern-day AlUla) spanning the 3rd to 7th centuries CE. (SPA)
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New Discoveries Bridge Chronological Gap between Nabataean, Early Islamic Periods in AlUla’s Wadi al-Qura

The study presents, for the first time, detailed evidence documenting a historical phase in Wadi al-Qura (modern-day AlUla) spanning the 3rd to 7th centuries CE. (SPA)
The study presents, for the first time, detailed evidence documenting a historical phase in Wadi al-Qura (modern-day AlUla) spanning the 3rd to 7th centuries CE. (SPA)

A joint research team from the Saudi Arabia’s Royal Commission for AlUla (RCU) and the French National Centre for Scientific Research (CNRS) published a new peer-reviewed paper in “Arabian Archaeology and Epigraphy, one of the leading international journals dedicated to Arabian Peninsula and Middle Eastern archaeology.

The study presents, for the first time, detailed evidence documenting a historical phase in Wadi al-Qura (modern-day AlUla) spanning the 3rd to 7th centuries CE.

An RCU statement said the research focuses on a period long regarded as a knowledge gap between the end of the Nabataean era and the beginning of the early Islamic period in northwest Arabia, a time traditionally assumed to have witnessed a widespread decline in settled occupation across sites such as Tayma, Khaybar, and Hegra.

Building on fieldwork from the Dadan Archaeological Project, a collaboration between RCU, CNRS, and AFALULA, the study compiles findings from three consecutive excavation seasons (2021–2023) at an archaeological mound located within the boundaries of the Dadan site, less than one kilometer south of ancient Dadan.

Excavations uncovered a substantial structure built in the late 3rd or early 4th century CE and occupied continuously until the first half of the 7th century CE. This discovery provides the first integrated archaeological evidence of sustained settlement in the region from the early 5th to the early 7th century CE.

The findings reveal a clear architectural and cultural sequence, featuring a network of organized rooms and courtyards, a central square equipped with a well, basin, and water channels, as well as evidence of agricultural practices, crop storage, food production, and craft activities, indicating a stable, structured community.

The study adopts a multidisciplinary approach, incorporating ceramic and lithic analysis, archaeobotany, zooarchaeology, and geoarchaeology. Together, these methods offer new insights into diet, agriculture, and the oasis environment during this extended period.

Collectively, the results challenge long-held assumptions about the history of Wadi al-Qura. Rather than experiencing a complete interruption in settlement between the 4th and 6th centuries CE, the region appears to have hosted a continuous, well-organized community with advanced architectural planning and internal water-management systems, illustrating social and economic continuity up to the eve of the Islamic era.

Commenting on the study, Vice President of Culture within RCU’s Tourism Sector Dr. Abdulrahman AlSuhaibani, who is also a principal contributor to the research, said that "these findings reveal an important chapter in the history of Wadi al-Qura and show that AlUla was part of a vibrant settlement network in the centuries preceding the rise of Islam.”

“This research enriches our understanding of local communities in northwest Arabia and further reinforces AlUla’s position as a place of enduring cultural continuity,” he added.

This achievement reflects RCU’s commitment to advancing world-class archaeological research and building international partnerships with leading scientific institutions.

It supports the ongoing rediscovery of AlUla’s heritage and strengthens its role as a global reference for the study of Arabian history, aligning with Saudi Vision 2030 objectives to boost cultural tourism, grow the knowledge economy, and protect natural and cultural heritage.



Prince Mohammed bin Salman Project Restores Historic Al-Qalaah Mosque in Riyadh Region

The mosque is a prime example of traditional Najdi architecture - SPA
The mosque is a prime example of traditional Najdi architecture - SPA
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Prince Mohammed bin Salman Project Restores Historic Al-Qalaah Mosque in Riyadh Region

The mosque is a prime example of traditional Najdi architecture - SPA
The mosque is a prime example of traditional Najdi architecture - SPA

The Prince Mohammed bin Salman Project for the Development of Historical Mosques continues its mission to preserve the Kingdom’s architectural heritage by restoring Al-Qalaah Mosque in Hawtat Bani Tamim, Riyadh Region. Built in 1250 AH (1834 CE), this historic landmark is situated within the fortress of Second Saudi State founder Imam Turki bin Abdullah.

The mosque is a prime example of traditional Najdi architecture, featuring stone foundations, mud walls constructed using molded brick techniques, and a roof of tamarisk trunks and palm fronds supported by stone-bead cylindrical columns, SPA reported.

Through the current renovation, the mosque’s area has expanded from 608.68 to 625.78 square meters while maintaining a capacity for 180 worshippers. Executed by specialized Saudi firms under expert engineering supervision, the project balances traditional standards with modern sustainability to ensure the mosque remains a living testament to Islamic and national history.

This initiative aligns with Vision 2030 objectives to rehabilitate historical sites for worship, highlight cultural heritage, and preserve the Kingdom’s authentic architectural identity for future generations.


UNESCO Fears for Fate of Historical Sites during Iran War

Debris at the historical monument Golestan Palace after it was damaged in an Israeli and US strike, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 3, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS/File Photo
Debris at the historical monument Golestan Palace after it was damaged in an Israeli and US strike, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 3, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS/File Photo
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UNESCO Fears for Fate of Historical Sites during Iran War

Debris at the historical monument Golestan Palace after it was damaged in an Israeli and US strike, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 3, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS/File Photo
Debris at the historical monument Golestan Palace after it was damaged in an Israeli and US strike, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 3, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS/File Photo

UNESCO said it is deeply concerned about the fate of world heritage sites in Iran and across the region, after Tehran's Golestan palace, often compared to Versailles, and a historic mosque and palace in Isfahan were damaged in the war.

The United Nations' cultural agency on Wednesday urged all parties to protect the region's outstanding cultural sites, saying four of Iran's 29 world heritage sites had been damaged since the start of the US and Israeli war with Iran.

"UNESCO is deeply concerned by the first impact that the hostilities are already having on many world heritage sites," Lazare Eloundou Assomo, director of the World Heritage Centre, told Reuters, adding he was also concerned for sites in Israel, Lebanon and across the Middle East.

Tehran's Golestan palace, damaged in US–Israeli strikes, is testimony to the grandeur of Iran's civilization in the 19th century, he said.

The palace was chosen as the Persian royal residence and seat of power by the Qajar family and shows the introduction of European styles in Persian arts, according to the UNESCO website. The last Shah of Iran, Mohammad Reza Pahlavi, held a coronation ceremony there in 1969.

"We sometimes even compare it with the Versailles Palace in France, for instance, and it has suffered, unfortunately, some damage. We don't know the extent for the moment. But clearly, with the images that we have been able to receive, we can confirm ... it has been affected," Eloundou Assomo said.

Photos of the interior of the palace have shown piles of smashed glass and shards of wood on the floor, and shattered woodwork.

Isfahan was one of Central Asia's most important cities and a key point on the Silk Road trading route. Its Masjed-e Jame (Jameh Mosque) is more than 1,000 years old and shows the development of Islamic art through 12 centuries.

Buildings close to the buffer zone of the prehistoric sites of the Khorramabad Valley have also been damaged, UNESCO said.

UNESCO has shared coordinates of key cultural sites to all parties, Eloundou Assomo said, and was monitoring damage.

"We are calling for the protection of all sites of cultural significance ... everything that tells the history of all the civilisations of the 18 countries in the region," he said.


Coin Used to Pay for Bus Ticket in Leeds Found to Be Phoenician

The coin has been donated to Leeds Museums and Galleries. (Leeds City Council)
The coin has been donated to Leeds Museums and Galleries. (Leeds City Council)
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Coin Used to Pay for Bus Ticket in Leeds Found to Be Phoenician

The coin has been donated to Leeds Museums and Galleries. (Leeds City Council)
The coin has been donated to Leeds Museums and Galleries. (Leeds City Council)

An odd-looking coin used to pay for a bus fare in Leeds in the 1950s has been found to belong to an ancient civilization from more than 2,000 years ago, reported The Independent.

The coin, handed to a local bus driver decades ago, came into the hands of James Edwards, former chief cashier with Leeds City Transport, who gathered fares and counted them at the end of each day.

Since it couldn’t be spent, Edwards took it home and gifted the ancient coin to his young grandson, Peter, who kept it in a small wooden chest for more than 70 years.

Archaeologists from the University of Leeds have now found that it came from the Carthaginians, part of the Phoenician culture, in the Spanish city of Cadiz during the 1st century BC.

“My grandfather would come across coins which were not British and put them to one side, and when I went to his house, he would hand me a few,” the now 77-year-old grandson said.

“It was not long after the war, so I imagine soldiers returned with coins from countries they had been sent to. Neither of us were coin collectors, but we were fascinated by their origin and imagery – to me, they were treasure,” he said.

Peter attempted to uncover the coin’s origin, focusing on a particular inscription.

It bears the face of the god Melqart on one side, resembling the Greek hero Herakles and wearing his famed lionskin headdress.

Experts said it came from what was once a Carthaginian settlement on the Spanish coast.

“The coin always fascinated me because it was hard to decipher where it came from,” Peter said.

“My first thought when I found out its origin was that I would like to return it to an institute where it could be studied by all, and Leeds Museums and Galleries kindly offered to give it a good home,” he said.

The coin has been donated to Leeds Museums and Galleries and is now part of the Leeds Discovery Centre, which includes coins and currency from cultures around the world, spanning thousands of years of history.

“It’s incredible to imagine how this tiny piece of history created by an ancient civilization thousands of years ago has somehow made its way to Leeds and into our collection,” said Salma Arif, Leeds City Council’s executive member for adult social care, active lifestyles and culture.

“Museums like ours are not just about preserving objects, they’re also about telling stories like this one and inspiring visitors to think about the history that’s all around us, sometimes in the most unlikely of places,” Arif said.