They Fled War in Sudan. But they Haven't Been Able to Flee the Hunger

Sudanese refugees arrive in Acre, Chad, Sunday, Oct 6. 2024. (AP Photo/Sam Mednick)
Sudanese refugees arrive in Acre, Chad, Sunday, Oct 6. 2024. (AP Photo/Sam Mednick)
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They Fled War in Sudan. But they Haven't Been Able to Flee the Hunger

Sudanese refugees arrive in Acre, Chad, Sunday, Oct 6. 2024. (AP Photo/Sam Mednick)
Sudanese refugees arrive in Acre, Chad, Sunday, Oct 6. 2024. (AP Photo/Sam Mednick)

For months, Aziza Abrahim fled from one village in Sudan to the next as people were slaughtered. Yet the killing of relatives and her husband's disappearance aren't what forced the 23-year-old to leave the country for good. It was hunger, she said.
“We don’t have anything to eat because of the war,” Abrahim said, cradling her 1-year-old daughter under the sheet where she now shelters, days after crossing into Chad, The Associated Press reported.
The war in Sudan has created vast hunger, including famine. It has pushed people off their farms. Food in the markets is sparse, prices have spiked and aid groups say they’re struggling to reach the most vulnerable as warring parties limit access.
Some 24,000 people have been killed and millions displaced during the war that erupted in April 2023, sparked by tensions between the military and the Rapid Support Forces. Global experts confirmed famine in the Zamzam displacement camp in July. They warn that some 25 million people — more than half of Sudan’s population — are expected to face acute hunger this year.
“People are starving to death at the moment ... It’s man-made. It’s these men with guns and power who deny women and children food,” Jan Egeland, head of the Norwegian Refugee Council, told AP. Warring parties on both sides are blocking assistance and delaying authorization for aid groups, he said.
Between May and September, there were seven malnutrition-related deaths among children in one hospital at a displacement site in Chad run by Doctors Without Borders, known by its French acronym MSF. Such deaths can be from disease in hunger-weakened bodies.
In September, MSF was forced to stop caring for 5,000 malnourished children in North Darfur for several weeks, citing repeated, deliberate obstructions and blockades. US President Joe Biden has called on both sides to allow unhindered access and stop killing civilians.
But the fighting shows no signs of slowing. More than 2,600 people were killed across the country in October, according to the Armed Conflict Location & Event Data Project, which called it the bloodiest month of the war.
Violence is intensifying around North Darfur's capital, El Fasher, the only capital in the vast western Darfur region that the RSF doesn't hold. Darfur has experienced some of the war's worst atrocities, and the International Criminal Court prosecutor has said there are grounds to believe both sides may be committing war crimes, crimes against humanity or genocide.
Abrahim escaped her village in West Darfur and sought refuge for more than a year in nearby towns with friends and relatives. Her husband had left home to find work before the war, and she hasn’t heard from him since.
She struggled to eat and feed their daughter. Unable to farm, she cut wood and sold it in Chad, traveling eight hours by donkey there and back every few days, earning enough to buy grain. But after a few months the wood ran out, forcing her to leave for good.
Others who have fled to Chad described food prices spiking three-fold and stocks dwindling in the market. There were no vegetables, just grains and nuts.
Awatif Adam came to Chad in October. Her husband wasn't making enough transporting people with his donkey cart, and it was too risky to farm, she said. Her 6-year-old twin girls and 3-year-old son lost weight and were always hungry.
“My children were saying all the time, ‘Mom, give us food’,” she said. Their cries drove her to leave.
As more people stream into Chad, aid groups worry about supporting them.
Some 700,000 Sudanese have entered since the war began. Many live in squalid refugee camps or shelter at the border in makeshift displacement sites. And the number of arrivals at the Adre crossing between August and October jumped from 6,100 to 14,800, according to government and UN data., though it was not clear whether some people entered multiple times.
Earlier this year, the World Food Program cut rations by roughly half in Chad, citing a lack of funding.
While there's now enough money to return to full rations until the start of next year, more arrivals will strain the system and more hunger will result if funding doesn't keep pace, said Ramazani Karabaye, head of the World Food Program's operations in Adre.
During an AP visit to Adre in October, some people who fled Sudan at the start of the war said they were still struggling.
Khadiga Omer Adam said she doesn't have enough aid or money to eat regularly, which has complicated breastfeeding her already malnourished daughter, Salma Issa. The 35-year-old gave birth during the war's initial days, delivering alone in West Darfur. It was too dangerous for a midwife to reach her.
Adam had clutched the baby as she fled through villages, begging for food. More than a year later, she sat on a hospital bed holding a bag of fluid above her daughter, who was fed through a tube in her nose.
“I have confidence in the doctors ... I believe she'll improve, I don't think she'll die," she said.
The MSF-run clinic in the Aboutengue camp admitted more than 340 cases of severely malnourished children in August and September. Staff fear that number could rise. The arid climate in Chad south of the Sahara Desert means it's hard to farm, and there's little food variety, health workers said.
People are fleeing Sudan into difficult conditions, said Dr. Oula Dramane Ouattara, head of MSF's medical activities in the camp.
”If things go on like this, I’m afraid the situation will get out of control," he said.



What’s at Stake in Iraq’s Parliamentary Election?

A young Iraqi worker walks past election campaigning posters ahead of the parliamentary elections in Baghdad, Iraq, 07 November 2025. (EPA)
A young Iraqi worker walks past election campaigning posters ahead of the parliamentary elections in Baghdad, Iraq, 07 November 2025. (EPA)
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What’s at Stake in Iraq’s Parliamentary Election?

A young Iraqi worker walks past election campaigning posters ahead of the parliamentary elections in Baghdad, Iraq, 07 November 2025. (EPA)
A young Iraqi worker walks past election campaigning posters ahead of the parliamentary elections in Baghdad, Iraq, 07 November 2025. (EPA)

Iraqis will elect a new parliament on November 11, in a key test for Prime Minister Mohammed Shia al-Sudani and for a system seen by the country's young population as merely enriching those already in power.

WHAT IS THE MOOD AMONG IRAQIS?

Many ordinary voters are disillusioned with Iraq's 20-year-old experiment with democracy, saying it has brought only corruption, unemployment and poor public services, while parties, politicians and armed groups divide the spoils of their country's vast oil wealth and distribute jobs to loyalists.

Iraq began voting for its politicians in 2005, after the 2003 US invasion which toppled logtime ruler Saddam Hussein.

Early elections were marred by sectarian violence and boycotted by Sunni Muslims as Saddam's ouster allowed for the political dominance of the majority Shiites, whom he had suppressed during his long rule.

Sectarianism has largely subsided, especially among younger Iraqis, but remains embedded in a political system that shares out government posts among Shiites, Sunnis, Kurds, Christians and other ethnic and religious groups.

WHO IS RUNNING?

Roughly 40% of the registered candidates are under 40, highlighting attempts by the new generation to challenge the political domination of older power networks.

Sudani, who took office in 2022 and is seeking a second term, leads the Reconstruction and Development Coalition, which groups several Shiite parties and is campaigning on improving services, fighting corruption and consolidating state authority.

He has been a rare strong prime minister who has pushed through reconstruction projects and fostered cordial ties with both Iran and the US, Iraq's main foreign allies.

The State of Law Coalition, led by former premier Nouri al-Maliki whose sectarian policies critics say helped the rise of ISIS in 2014, remains influential and competes with Sudani's camp for dominance within the Shiite establishment.

A collection of parties with ties to Iran and with their own armed groups are running on separate lists.

The main Sunni political force is former parliamentary Speaker Mohammed al-Halbousi's Taqaddum (Progress) Party. It draws support from Iraq's mainly Sunni west and north. It calls for rebuilding state institutions and empowering Sunni communities after years of conflict and marginalization.

The Kurdistan Democratic Party (KDP) of veteran leader Masoud Barzani dominates the semi-autonomous government of Iraq's northern Kurdistan Region. It seeks a greater share of the oil revenues that shore up the national budget.

The Patriotic Union of Kurdistan (PUK), led by Bafel Talabani, rivals the KDP. It traditionally advocates closer ties with Baghdad and has often allied with Shiite factions. It aims to defend its traditional strongholds.

The influential populist Shiite cleric Moqtada al-Sadr's movement is boycotting the vote, ostensibly over corruption, leaving the field open to others. Sadr's movement still controls large parts of the state through key civil service appointments.

HOW WILL THE VOTE AFFECT IRAQ?

Turnout will be a key measure of Iraqis' confidence in their political system, amid public frustration over endemic graft and poor services.

Low turnout would signal continued disillusionment, while a stronger showing could give reform-minded and younger candidates limited leverage in parliament.

The election is not expected to drastically alter Iraq's political landscape. Negotiations to select a prime minister are often protracted, ending in a compromise among the richest, best-armed and most powerful parties.

Under Iraq's sectarian power-sharing system, the prime minister will be Shiite, the speaker of parliament Sunni, and the president a Kurd.

But Iraq's next government will face intense pressure to deliver tangible improvements in everyday life and prevent public discontent over corruption spilling into unrest.

HOW WILL IT AFFECT THE REGION?

Iraq's next prime minister will need to navigate the delicate balance between US and Iranian influence, and manage dozens of armed groups that are closer to Tehran and answerable more to their own leaders than to the state, all while facing growing pressure from Washington to dismantle those militias.

Iraq has so far avoided the worst of the regional upheaval caused by the Gaza war, but will face US and Israeli wrath if it fails to contain militants aligned with Iran.

WHAT'S NEXT?

Preliminary results are expected within days of the vote, but talks to form a government could take months.

After results are certified by Iraq's Electoral Commission and Supreme Court, the new 329-member parliament meets to elect a speaker, deputies and then a president, who tasks the largest bloc with forming a government.

The nominee has 30 days to win approval for a cabinet - a feat never guaranteed in Iraq.


West Bank’s Ancient Olive Tree a ‘Symbol of Palestinian Endurance’ 

Salah Abu Ali, 52, official guardian of Palestinians alleged oldest olive tree, between 3,000 and 5,000 years old poses for a portrait under it in Al-Walajah, occupied West Bank on November 4, 2025. (AFP)
Salah Abu Ali, 52, official guardian of Palestinians alleged oldest olive tree, between 3,000 and 5,000 years old poses for a portrait under it in Al-Walajah, occupied West Bank on November 4, 2025. (AFP)
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West Bank’s Ancient Olive Tree a ‘Symbol of Palestinian Endurance’ 

Salah Abu Ali, 52, official guardian of Palestinians alleged oldest olive tree, between 3,000 and 5,000 years old poses for a portrait under it in Al-Walajah, occupied West Bank on November 4, 2025. (AFP)
Salah Abu Ali, 52, official guardian of Palestinians alleged oldest olive tree, between 3,000 and 5,000 years old poses for a portrait under it in Al-Walajah, occupied West Bank on November 4, 2025. (AFP)

As guardian of the occupied West Bank's oldest olive tree, Salah Abu Ali prunes its branches and gathers its fruit even as violence plagues the Palestinian territory during this year's harvest.

"This is no ordinary tree. We're talking about history, about civilization, about a symbol," the 52-year-old said proudly, smiling behind his thick beard in the village of Al-Walajah, south of Jerusalem.

Abu Ali said experts had estimated the tree to be between 3,000 and 5,500 years old. It has endured millennia of drought and war in this parched land scarred by conflict.

Around the tree's vast trunk and its dozen offshoots -- some named after his family members -- Abu Ali has cultivated a small oasis of calm.

A few steps away, the Israeli separation wall cutting off the West Bank stands five meters (16 feet) high, crowned with razor wire.

More than half of Al-Walajah's original land now lies on the far side of the Israeli security wall.

Yet so far the village has been spared the settler assaults that have marred this year's olive harvest, leaving many Palestinians injured.

Israel has occupied the West Bank since 1967, and some of the 500,000 Israelis living in the Palestinian territory have attacked farmers trying to access their trees almost every day this year since the season began in mid-October.

The Palestinian Authority's Colonization and Wall Resistance Commission, based in Ramallah, documented 2,350 such attacks in the West Bank in October.

- 'Rooted in this land' -

Almost none of the perpetrators have been held to account by the Israeli authorities.

Israeli forces often disperse Palestinians with tear gas or block access to their own land, AFP journalists witnessed on several occasions.

But in Al-Walajah for now, Abu Ali is free to care for the tree. In a good year, he said, it can yield from 500 to 600 kilograms (1,100 to 1,300 pounds) of olives.

This year, low rainfall led to slim pickings in the West Bank, including for the tree whose many nicknames include the Elder, the Bedouin Tree and Mother of Olives.

"It has become a symbol of Palestinian endurance. The olive tree represents the Palestinian people themselves, rooted in this land for thousands of years," said Al-Walajah mayor Khader Al-Araj.

The Palestinian Authority's agriculture ministry even recognized the tree as a Palestinian natural landmark and appointed Abu Ali as its official caretaker.

Most olive trees reach about three meters in height when mature. This one towers above the rest, its main trunk nearly two meters wide, flanked by a dozen offshoots as large as regular olive trees.

- 'Green gold' -

"The oil from this tree is exceptional. The older the tree, the richer the oil," said Abu Ali.

He noted that the precious resource, which he called "green gold", costs four to five times more than regular oil.

Tourists once came in droves to see the tree, but numbers have dwindled since the start of the war in Gaza in October 2023, Abu Ali said, with checkpoints tightening across the West Bank.

The village of Al-Walajah is not fully immune from the issues facing other West Bank communities.

In 1949, after the creation of Israel, a large portion of the village's land was taken, and many Palestinian families had to leave their homes to settle on the other side of the so-called armistice line.

After Israel's 1967 occupation, most of what remained was designated Area C -- under full Israeli control -- under the 1993 Oslo Accords, which were meant to lead to peace between Palestinians and Israelis.

But the designation left many homes facing demolition orders for lacking Israeli permits, a common problem in Area C, which covers 66 percent of the West Bank.

"Today, Al-Walajah embodies almost every Israeli policy in the West Bank: settlements, the wall, home demolitions, land confiscations and closures," mayor Al-Araj told AFP.

For now, Abu Ali continues to nurture the tree. He plants herbs and fruit trees around it, and keeps a guest book with messages from visitors in dozens of languages.

"I've become part of the tree. I can't live without it," he said.


French Migrant Unit Faces Quiet Standoff With Damascus

A circulated image shows the Ghuraba camp in Harem in Idlib’s countryside
A circulated image shows the Ghuraba camp in Harem in Idlib’s countryside
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French Migrant Unit Faces Quiet Standoff With Damascus

A circulated image shows the Ghuraba camp in Harem in Idlib’s countryside
A circulated image shows the Ghuraba camp in Harem in Idlib’s countryside

The latest clashes in Idlib’s countryside between a French armed faction known as the Ghuraba and Syrian government forces have revived one of the most sensitive and contentious questions in Syria’s new landscape.

In the Harem area north of Idlib, the fighting was not a standalone security incident. It appeared instead to be a test of Damascus’s approach to thousands of foreign fighters who remained on Syrian territory after years of war.

The clearest reading among analysts is that the events marked the start of a more serious engagement with the foreign fighters file.

The issue has returned to the forefront after the emerging Syrian state moved to build trust with the international community by preventing foreigners from assuming leadership posts in the new Syrian army.

How the Story Began

The incident began on October 22 when internal security forces moved into a camp in the town of Harem, where French fighters under the command of Omar Diaby, known as Omar Omsen, live.

The raid was carried out after complaints of serious violations, including the kidnapping of a girl by a group led by Diaby. Officials said Diaby refused to surrender. The operation, according to the official narrative, aimed to enforce the law and assert state authority over the camp.

Diaby’s Response

Diaby, a French commander of African origin, denied the accusations. He accused French intelligence of orchestrating what he described as political targeting. Paris views Diaby as one of the main recruiters of French-speaking jihadists. Washington designated him a global terrorist in 2016.

Ceasefire and Mediation

The clashes ended after a reconciliation meeting mediated by Uzbek, Tajik and Turkestan faction leaders inside the Harem camp. The Ghuraba announced on Telegram that it had reached a ceasefire and thanked what it called migrant and local brothers who supported them.

The Ghuraba’s Composition

The Ghuraba comprises about 70 French fighters living with their families in a fortified camp directly on the Turkish border.

This made the security raid difficult. The six-point agreement reached after the clashes required a ceasefire, opening the camp to the government, referring Diaby’s case to the Sharia court under the justice ministry, withdrawing heavy weapons and guaranteeing that participants in the clashes would not be pursued.

Foreign Fighters in the New State

The number of foreign fighters is estimated at more than five thousand. Most have joined the ministry of defense within the 84th Division. The Syrian government faces pressure from western capitals to keep them away from senior positions. Officials have sought to reassure global partners that these fighters pose no threat to regional or international stability.

Syrian President Ahmed Al Sharaa said fighters who once fought with the opposition are part of the new society and that Syria will deal with them through reconciliation rather than exclusion.

A number of them have already received military ranks and official posts in the army as part of an integration policy. Military officials later stressed that the Harem incident does not signal a change in this policy.

The Military’s Position

A Syrian army official, who requested anonymity, told Asharq Al-Awsat that what happened in Harem did not target foreign fighters who stood with the revolution. He said relations with them are based on mutual commitment. Many of them have formally joined the ministry of defense.

He denied that the operation was a campaign against them. It was simply enforcement of the law. He added that the new Syrian army operates under a clear system of discipline and military orders that applies to all personnel, whether Syrian or migrant.

The Debate Over Terminology

Away from the official version, observers and former military commanders said the crisis reflects deeper questions about state-building and identity.

Abu Yahya Al Shami, a former commander in an Islamic faction, told Asharq Al-Awsat that the core issue is terminology. He argued that describing the fighters as foreigners is neither accurate nor fair because the term carries negative implications.

He prefers calling them migrants, saying this acknowledges the legitimacy they earned through their sacrifices. He believes they have already integrated socially and politically, and that their concerns mirror those of Syrians.

He said the handling of the Harem incident was flawed. The media and security escalation was a mistake. Reconciliation prevented the situation from sliding into a dangerous confrontation. He stressed the need for calm, noting that migrants have legitimate fears of prosecution, deportation or marginalization after the war.

Al Shami rejected describing what happened as a revolt. He said the French fighters are part of the Syrian army. Dialogue and mediation, he added, strengthen state authority more than armed confrontation.

Structural Challenges

Researcher Wael Alwan said the episode revealed deep structural challenges for the Syrian state. He told Asharq Al-Awsat that integration of migrants into state institutions remains incomplete and that the coming phase will test whether the integration is genuine.

Some foreign fighters may never integrate. The state may have to either facilitate their organized departure or prevent them from becoming a threat to stability. Alwan said the authorities will need to balance security and stability with the goals of integration and disbanding armed formations.

He said the government has no option but to dismantle armed groups, Syrian or migrant, because this is necessary for reasserting state authority. The reconciliation approach in Harem, he said, was deliberate and meant to contain the crisis with minimal cost.

Alwan added that some segments of fighters, Syrian and migrant, are dissatisfied with state policies. He said the state now needs a new religious narrative that speaks to these groups, and that steps in this direction have recently begun.

Diverging Views Among Migrant Fighters

To understand the ideological differences among migrants themselves, Asharq Al-Awsat interviewed two commanders serving under the defense ministry. Their views reflected a clear divide.

Abu Muhajir, an Arab national, said he is part of the ministry and fights under its banner. He said migrants came to defend Syrians, not to rule them. With the revolution victorious and the new state established, he said their role is now to follow state policy. They are now part of the Syrian army and abide by all ministry decisions.

In contrast, Abu Muthanna, also a ministry member, expressed reservations about the state’s direction. He said the state had kept regime loyalists in influential positions and tolerated public wrongdoing.

He said this is the opposite of the goals for which many fighters died. Still, he insisted they would not rebel. Their duty, he said, is to advise and warn from within, not to bear arms against the state.

The Ideological Layer

Abdullah Khaled, a former Sharia official in Hayat Tahrir Al Sham and now an adviser in the new Syrian army, explained the divide between these two camps.

Migrants, he said, are driven by convictions deeply rooted in their faith. This commitment is what led them to leave comfortable lives in Europe for what was once one of the most dangerous places in the world.

During the war, factional religious discourse was emotional and mobilizing, suited to fighting and confrontation. But after the fall of the regime and the transition from revolution to state, the discourse of governance naturally changed.

Khaled said the new approach fits the logic of governing a population rather than commanding a fighting group.

This shift, however, clashes with the deeply held beliefs of many migrants and some Syrians. For those who reject the new direction, the options are limited. According to Khaled, they must choose between confrontation, withdrawal into silence, or acceptance and adaptation. The state will not permit a return to the old factional model.