Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
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Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)

A document on Syria’s “state symbols” - presented by the government delegation before the seventh round of the Constitutional Committee’s meetings in Geneva – sparked disputes with the group representing the opposition, headed by Hadi al-Bahra, and other affiliated civil society figures.

The seventh round of meetings ends this Friday, with participants submitting proposals and written comments to the office of UN envoy Geir Pedersen, in order to facilitate talks between the head of the government’s delegation, Ahmad Al-Kuzbari, and Al-Bahra over constitutional reforms within the framework of UN Security Council Resolution 2254.

An agreement required submitting written proposals on the last day of the meetings, which saw Pedersen shuffling from Damascus, Moscow and other capitals, as the delegation “named by the government” has voiced its rejection of such a mechanism during the past rounds of talks.

Under previous agreements sponsored by Pedersen, each delegation had to submit a written paper on a constitutional principle to the session’s presidency, to be discussed among the participants from the government, opposition and civil society delegations. The seventh round began with a proposal by the opposition delegation on the basics of governance.

Governance basics

The proposal submitted by Al-Bahra stated that the “system of governance in the state is republican based on the rule of law, respect for human dignity and the will of the people, and a full commitment to building a free, just and solidarity society. And that sovereignty must be exercised by the people through the means of voting established in the constitution, allowing them to freely and democratically express their will to choose who exercises power on their behalf, at the national and local levels, within the framework of political pluralism and the peaceful transfer of power.”

The document said that political parties are “an expression of political pluralism. Parties are established and they exercise their activities freely within the framework of the laws regulating their work, in a manner that does not conflict with the provisions of the Constitution.”

After the presentation of the proposal, interjections by the government delegation focused on the need to clarify terminology and define “freedom as a principle.”

One of the members considered that the text “suggests the parties’ monopoly for political work and the lack of space for individuals and independents”, in addition to “the absence of freedom without legal controls.”

The State Identity

Al-Kuzbari chaired the two sessions held on Tuesday, where civil society representatives from Damascus submitted a proposal on the “state identity.”

The document stressed adherence to the name of the “Syrian Arab Republic”, adding that Arabism is the identity of a civilized culture, governed by the historical and geographical affiliation and the common interests and sufferings of the Arab people.

It also emphasized that the Syrian Arab Republic was part of the Arab world, the Syrian people part of the Arab nation, and that Arabism “is a cultural cradle that embraces all cultures with their diversity and richness, interacting within its framework and creating the country’s civilization that has contributed to the enrichment of human civilization.”

Moreover, the document noted that Syria is “a democratic state, with Arabic as the official language, and where the law guarantees political and partisan pluralism.”

During the discussions, some participants warned that Arabism should not prevail over other identities, and that recognizing Arabism should not be at the expense of other components’ cultures and languages.

One of the participants said: “The main points of contention in the discussion are between Arabism, as the identity of a specific cultural component versus other components, or identity as an inclusive civilizational project.”

State Symbols

During a session chaired by Al-Bahra on the third day of talks, the government delegation, headed by Al-Kuzbari, presented a document on state symbols.

It stated: “The symbols of the Syrian Arab Republic represent higher national and well-established cultural values, and express its history, heritage and unity, and they are all unchangeable...

1- The flag of the Syrian Arab Republic consists of 3 colors: red, white and black. It has two green stars, each with 5 prongs. The flag has a rectangular shape, its width is two-thirds of its length, and consists of 3 rectangles of equal dimensions along the length of the flag, the top in red, the middle in white, and the bottom in black. The two stars are in the middle of the white rectangle.

2- “Humat ad-Diyar” is the national anthem of the Syrian Arab Republic.

3- Arabic is the official language of the Syrian Arab Republic.

4- The Syrian lira is the currency of the Syrian Arab Republic and the unit of measurement for its money.

5- The emblem of the Syrian Arab Republic is an Arab shield on which the national flag of the Syrian Arab Republic is engraved in its colors. The shield embraces an eagle holding in its claws a ribbon on which the “Syrian Arab Republic” is written in the Kufic script. At the bottom of the shield are two ears of wheat. The eagle, the ribbon, and the two ears of wheat shall be in golden color, and the writing and wing lines shall be in a light brown color.”

The discussions saw an extensive debate about the expression, “unchangeable” at the beginning of the text.

Some participants argued that the symbols were controversial, and their inclusion in the constitution would also be rejected by large parts of the population.

Conflicting proposals were made about the meanings and sequences of Syrian flags and symbols, with a number of attendees calling to “postpone the inclusion of symbols in laws until after the adoption of the constitution and the election of the first Syrian parliament in a transparent and fair manner.”

Discussions over state symbols continued on the evening of the third day, with interjections on the history of national symbols in the Syrian constitutions and culture.

Members of the government delegation said that “violating symbols at this stage not only threatens citizens’ sense of safety, but also serves the conspiracy against the unity of the homeland.”

The opposition delegation responded by saying that symbols have often been used “to legitimize violence against the people, and that the constitution-writing process must take into account the sensitivities of all parties and their need for basic reassurances… Otherwise, the state is threatened with partition.”

On Thursday, Al-Kuzbari and Al-Bahra gave the participants an overview of the work methodology for the last day of discussions, during which individual members will be given the opportunity to submit proposals to the Office of the Special Envoy.

Then, the opposition delegation submitted its proposal on the work of public authorities, stating: "The public authorities in the state are organized on the basis of the separation of legislative, executive and judicial powers. Legislative, executive and judicial institutions and bodies exercise their powers within the limits established by the Constitution. The organization and performance of their duties shall be subject to the provisions of laws and legislation, in a manner that does not conflict with the provisions of the Constitution. They shall also be committed to respecting and enforcing the fundamental rights and freedoms stipulated in the Constitution and international covenants ratified by the Syrian state.”

Some participants considered “the separation of powers an abstract philosophical concept,” noting that the practical constitutional law involves great overlaps between the authorities.

Statements were made on the necessity of distinguishing between the executive and legislative authorities, and the judiciary, and to maintain the balance of powers.

One participant said in this regard: “Discussions got heated up at times, but they remained respectful, and at other times practical ideas were exchanged.”



UN Probe: RSF Actions in Sudan's el-Fasher Point to Genocide

Forces affiliated with the Rapid Support Forces in the city of el-Fasher, Darfur region (AFP)
Forces affiliated with the Rapid Support Forces in the city of el-Fasher, Darfur region (AFP)
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UN Probe: RSF Actions in Sudan's el-Fasher Point to Genocide

Forces affiliated with the Rapid Support Forces in the city of el-Fasher, Darfur region (AFP)
Forces affiliated with the Rapid Support Forces in the city of el-Fasher, Darfur region (AFP)

Mass killings of non-Arab communities when the Rapid Support Forces captured the Sudanese city of el-Fasher bears hallmarks that point to genocide, an independent UN probe said in a new report on Thursday.

At the end of October last year, the RSF took over the city - which had been the last remaining stronghold of the Sudanese Armed Forces (SAF) in the Darfur region in the west of the country - with thousands of people killed and raped during three days of horror, the UN Independent International Fact-Finding Mission for Sudan said.

It followed an 18-month siege where the RSF imposed conditions of life calculated to bring about the physical destruction of non-Arab communities, in particular the Zaghawa and the Fur, ‌the report stated.

The ‌UN mission said it found evidence that the RSF carried out a pattern ‌of ⁠coordinated and repeated ⁠targeting of individuals based on ethnicity, gender and perceived political affiliation, including mass killings, rape and torture, as well as inflicting conditions of life calculated to bring about the group’s physical destruction - core elements of the crime of genocide under international law.

The final draft of the report was shared with the Government of Sudan but no response was received, while the RSF did not respond to the UN mission's request to meet with its leadership, the report stated. The RSF and SAF did not immediately respond to requests from Reuters for comment.

In the past, the RSF has ⁠denied such abuses - saying the accounts have been manufactured by its enemies and ‌making counter-accusations against them.

"The scale, coordination, and public endorsement of the operation ‌by senior RSF leadership demonstrate that the crimes committed in and around el-Fasher were not random excesses of war" said Mohamad ‌Chande Othman, Chair of the Fact-Finding Mission on Sudan.

"They formed part of a planned and organized operation ‌that bears the defining characteristics of genocide," he added.

Before its takeover el-Fasher's population mainly consisted of the Zaghawa, a non-Arab community, while displacement camps around the area were comprised of the Fur community, as well as Berti, Masalit and Tama, the report said.

"Survivors describe explicit threats to 'clean' the city," the report stated. Alongside attacking displacement camps, communal kitchens and medical centers ‌with drones and heavy weapons, the RSF also carried out killings, looting, beatings and sexual violence in el-Fasher, the report stated.

The RSF's "exterminatory rhetoric" and other violations indicated ⁠its intent to destroy ⁠the Zaghawa and Fur communities in whole or in part, the report said.

"Witnesses heard the Rapid Support Forces saying, 'Is there anyone Zaghawa among you? If we find Zaghawa, we will kill them all'," the report said.

Survivors recounted point-blank executions of civilians, as well as bodies of men, women and children filling roads, the report stated.

Women and girls aged 7 to 70 years old from non-Arab communities, particularly the Zaghawa were raped and subject to other acts of sexual violence, including whipping and forced nudity, the report stated.

British Foreign Secretary Yvette Cooper said the international response to the report and the situation in Sudan had to be emphatic and urged for a ceasefire.

"The findings of this UN report are truly horrific - atrocities including systematic starvation, torture, killings, rape and deliberate ethnic targeting used on the most horrendous scale during the Rapid Support Forces siege of el-Fasher," she said in a statement.

The UN mission was mandated by members of the Human Rights Council, following backing from countries that included Britain, to urgently investigate violations and abuses under international law in and around el-Fasher.


Sudanese Political, Civil Groups Propose Ramadan Truce

The war in Sudan, ongoing since mid-April 2023, has caused extensive destruction across the country (AFP)
The war in Sudan, ongoing since mid-April 2023, has caused extensive destruction across the country (AFP)
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Sudanese Political, Civil Groups Propose Ramadan Truce

The war in Sudan, ongoing since mid-April 2023, has caused extensive destruction across the country (AFP)
The war in Sudan, ongoing since mid-April 2023, has caused extensive destruction across the country (AFP)

A broad coalition of Sudanese political and civil forces has made an urgent appeal to the leadership of the Sudanese Armed Forces and the Rapid Support Forces (RSF), calling for a “comprehensive humanitarian truce” during the holy month of Ramadan.

The initiative calls for a temporary cessation of hostilities, guarantees for the protection of civilians, and unhindered humanitarian aid delivery, amid increasingly dire humanitarian conditions as Sudanese citizens observe their fourth consecutive Ramadan under gunfire and shelling.

More than ten Sudanese political parties made the appeal, some of which are part of the Civil Democratic Alliance of the Forces of the Revolution (“Sumoud”), led by former Prime Minister Abdalla Hamdok.

Prominent signatories include the National Umma Party, the Federal Gathering, and the Sudanese Congress Party.

The document was also endorsed by parties outside the “Sumoud” alliance, most notably the Arab Baath Socialist Party and the Democratic Unionist Party, alongside various civil and trade union groups.

The appeal urges both warring parties — the army and the RSF — to announce a humanitarian truce beginning on the first day of Ramadan. The proposal includes a ceasefire, the safeguarding of civilian facilities, the opening of safe corridors for relief organizations, the immediate release of civilian detainees, and the initiation of prisoner exchange arrangements under international supervision to ensure compliance with humanitarian law.

It also calls for clear monitoring and implementation mechanisms to prevent either side from exploiting the truce for military gains.

The signatories stressed that the initiative comes in response to the worsening humanitarian crisis, particularly among vulnerable groups such as women, children, and the elderly, and to the mounting threats to the lives of millions, which they say require urgent intervention.

This marks the second initiative put forward by political and civil forces to halt the war since its outbreak in 2023. The first resulted in the signing of what became known as the “Addis Ababa Declaration” between the Civil Democratic Forces Alliance (Taqaddum) and the RSF. The declaration was addressed to the army leadership, which neither rejected nor signed it.

Since the fall of the cities of El-Fasher and Babanusa, as well as the town of Heglig in West Kordofan State, clashes between the army and the RSF intensified in South and North Kordofan before subsiding in recent weeks and shifting into more “technical” warfare.

This phase has seen the increased use of combat drones, jamming devices, guided artillery, and aerial munitions, leading to a rise in civilian casualties and injuries.


Anger in Iraq Over Use of ‘Greatest Arab Poet’ in Ramadan Ad

The late Iraqi poet Muhammad Mahdi al-Jawahiri serves tea to Prime Minister Mohammed Shia al-Sudani, as portrayed in a Ramadan advertisement
The late Iraqi poet Muhammad Mahdi al-Jawahiri serves tea to Prime Minister Mohammed Shia al-Sudani, as portrayed in a Ramadan advertisement
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Anger in Iraq Over Use of ‘Greatest Arab Poet’ in Ramadan Ad

The late Iraqi poet Muhammad Mahdi al-Jawahiri serves tea to Prime Minister Mohammed Shia al-Sudani, as portrayed in a Ramadan advertisement
The late Iraqi poet Muhammad Mahdi al-Jawahiri serves tea to Prime Minister Mohammed Shia al-Sudani, as portrayed in a Ramadan advertisement

Baghdad - A promotional video produced by a local platform and sponsored by several companies has sparked widespread criticism in Iraq over content described as “irresponsible,” according to the Iraqi Writers and Authors Union, for allegedly insulting the “Greatest Arab Poet,” Muhammad Mahdi al-Jawahiri (1899–1997), as well as former royal-era prime minister Nuri al-Said (1888–1958).

Although the production company branded the advertisement “Unified Iraq,” it depicted al-Jawahiri in an AI-generated image serving tea to Prime Minister Mohammed Shia al-Sudani inside his office. In a similar scene, Nuri al-Said was shown serving tea to former parliament speaker Mohammed al-Halbousi, triggering a wave of public outrage.

Alongside the controversy over the AI-generated portrayals of al-Jawahiri and al-Said, another debate erupted after the video showed US Chargé d’Affaires Joshua Harris, British Ambassador Irfan Siddiq, French Ambassador Patrick Durel, and German Ambassador Daniel Krebber at a banquet, appearing to be hosted by Farhad Alaaldin, the Iraqi prime minister’s adviser for foreign affairs.

The advertisement also briefly featured the late Iraqi president, Jalal Talabani, holding an umbrella while walking through the streets of Erbil, the capital of the Kurdistan Region, raising further questions about its purpose.

While the video included a song about “a unified Iraq as a homeland of peace,” critics said its central narrative — built around a homeless young beggar — was confusing and poorly defined. Sources close to the production team told Asharq Al-Awsat that the creators had “their own artistic methods” of expressing the idea.

Government Distances Itself

Amid the mounting backlash, the prime minister’s office expressed rejection of “the virtual video in which al-Jawahiri appeared in a manner inconsistent with the prime minister’s respect and appreciation for his literary and national stature.”

Al-Sudani instructed the Communications and Media Commission to launch an urgent investigation into the entities that produced, promoted, or published the advertisement, citing its alleged offense to cultural icons and state institutions, as well as what he described as the irresponsible and unprofessional use of artificial intelligence technologies.

He also signaled the possibility of legal action against the party responsible for producing what he called “the offensive video against Iraq and its national symbols.”

In contrast, the production company asserted that the PM’s office had prior knowledge of the project, and that the same applied to al-Halbousi. However, sources denied being aware of the inclusion of al-Jawahiri and Nuri al-Said in the work.

The sources also suggested that a government official may have been involved in facilitating the production in cooperation with Al-Bayan University, whose building and offices appeared in the advertisement.

“Deliberate Insult”

The Iraqi Writers and Authors Union condemned what it called an “insult to the immortal al-Jawahiri” after the video showed him serving tea to the prime minister.

In a statement, the union said the act reflected “a deliberate offense to a poet distinguished by his immense cultural and moral value, and his well-known national and humanitarian positions.”

It urged relevant authorities to take a firm and deterrent stance against “irresponsible acts aimed at distorting facts and undermining Iraq’s national symbols.”

The union added that al-Jawahiri remained a national symbol “we proudly present to the world and refuse to see insulted by any party.”

The union was founded in al-Jawahiri’s home in 1959 and he became Iraq’s first journalists’ syndicate head the same year.

Claims of Prior Approvals

Facing intense criticism, the advertisement’s author and head of the production company said all participating political figures had approved the details of the project and filming inside their offices.

She stated that the scenes featuring al-Sudani and al-Halbousi were real, with only the figures of al-Jawahiri and Nuri al-Said later added using artificial intelligence.

In a statement on Instagram, al-Jumaili said the project took two months to complete and was reviewed by several international parties before being shown in Iraq, adding that “no step was taken without official approvals.” She did not specify the nature of those entities or whether the political figures were aware of the AI portrayals alongside them.

She argued that the backlash was politically driven and overlooked the advertisement’s positive messages, later explaining that the tea-serving scenes symbolized a “national identity” passed from past intellectual and political leaders to a new generation of leaders.