Israeli Nationalists Wage Battle against Palestinian Flag

A Palestinian flag is removed from a building by Israeli authorities after being put up by an advocacy group that promotes coexistence between Palestinians and Israelis, in Ramat Gan, Israel, Wednesday, June 1, 2022. (AP)
A Palestinian flag is removed from a building by Israeli authorities after being put up by an advocacy group that promotes coexistence between Palestinians and Israelis, in Ramat Gan, Israel, Wednesday, June 1, 2022. (AP)
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Israeli Nationalists Wage Battle against Palestinian Flag

A Palestinian flag is removed from a building by Israeli authorities after being put up by an advocacy group that promotes coexistence between Palestinians and Israelis, in Ramat Gan, Israel, Wednesday, June 1, 2022. (AP)
A Palestinian flag is removed from a building by Israeli authorities after being put up by an advocacy group that promotes coexistence between Palestinians and Israelis, in Ramat Gan, Israel, Wednesday, June 1, 2022. (AP)

It’s not a bomb or a gun or a rocket. The latest threat identified by Israel is the Palestinian flag.

Recent weeks have seen a furor by nationalists over the waving of the red, white, green and black flag by Palestinians in Israel and in Israeli-annexed east Jerusalem.

Yet the fracas over the flag tells a broader story about how much hopes for peace with the Palestinians have diminished and about the stature of the fifth of Israelis who are Palestinian. They for long have been viewed as a fifth column because of their solidarity with the Palestinian cause.

Palestinian citizens of Israel see the campaign against the flag as another affront to their national identity and their rights as a minority in the majority Jewish state.

"The Palestinian flag reminds Israelis that there is another nation here and some people don’t want to see another nation here," said Jafar Farah, who heads Mossawa, an advocacy group promoting greater rights for Palestinian citizens of Israel.

In recent weeks, Israeli authorities have gone out of their way to challenge the hoisting of the Palestinian flag. Police at a funeral in east Jerusalem last month for the well-known Palestinian-American Al Jazeera journalist Shireen Abu Akleh snatched Palestinian flags from mourners, reportedly following an order from a district police chief to make sure the Palestinian colors don’t fly at the politically-charged event.

Two Israeli universities were slammed by nationalists for allowing Palestinian flags to be waved at campus events. Israel Katz, a senior opposition lawmaker, urged flag-waving Palestinian-Israeli students to remember the war leading to Israel's establishment in 1948, saying Jews "know how to protect themselves and the concept of the Jewish state."

A group promoting coexistence between Palestinians and Israelis raised the Palestinian flag alongside the Israeli one on a high-rise outside Tel Aviv, only to have authorities remove the Palestinian flag hours later.

Those events culminated in a push by opposition legislators to ban the waving of the Palestinian flag at institutions that receive state funding, which would include universities and hospitals, among others. The bill passed overwhelmingly in its first reading on Wednesday, 63-16, although several parties in the governing coalition were absent and the coalition may seek to block the bill from moving forward.

"In the state of Israel there is room for one flag: the Israeli flag, this flag," Eli Cohen, the legislator who sponsored the bill, said from the dais of Israel’s parliament, the Knesset, as he pointed to an Israeli flag hung behind him. "This is the only flag there will be here," he said to applause from some legislators.

According to Adalah, a legal rights group for Palestinian Israelis, waving the flag is not a crime under Israeli law. A police ordinance grants officers the right to confiscate a flag if "it results in disruption of public order or breach of peace."

Israel’s Palestinian citizens make up 20% of the population and they’ve had a turbulent relationship with the state since its creation in 1948, when hundreds of thousands of Palestinians fled or were forced to flee in the events surrounding the establishment of the state.

Those who remained became citizens, but have long been viewed with suspicion by some Israelis because of their ties to Palestinians in the West Bank, Gaza Strip and east Jerusalem, territories Israel captured in the 1967 Mideast war. That sense deepened last year when mob violence erupted in mixed Jewish-Arab cities, with looting and attacks scarring residents on both sides.

Palestinian citizens have carved a life for themselves in Israeli society, reaching the highest echelons in various spheres, including health, education and public service. An Arab Islamist party for the first time in history is now a member of a governing coalition. But Palestinians in Israel are generally poorer and less educated than Jewish Israelis and they have long suffered discrimination in housing, government funding and public works.

While there have been efforts in recent governments to address that socio-economic gap, the nationalist rights of Palestinians have been slowly eroded over the years, especially as Israeli nationalist sentiment has grown.

"It is our right to raise our Palestinian flag," said Alin Nasra, an activist and student at Tel Aviv University. "This is something that distinguishes us as a minority inside Israel."

Yitzhak Reiter, president of the Middle East and Islamic Studies Association of Israel, said the uproar against the flag is part of a feeling by nationalists and some mainstream Israelis that they are "losing the state," to Palestinian nationalism from within Israel's borders.

He cited previous laws that bar municipalities or institutions from marking Israel’s Independence Day as a day of mourning or the Jewish state law that tried to strengthen Israel’s character as a Jewish state but which Palestinian citizens saw as a further downgrade of their status and a blow to their national identity. Israel’s national symbols - a biblical candelabra, the star of David on its flag - do not include Palestinian or Arab emblems and Israel's anthem speaks of the yearning of the Jewish soul.

The flag, Reiter said, "symbolizes the enemy, but waving the flag, for those who oppose it, is harmful to Israeli sovereignty."

Israel once considered the Palestinian flag that of a militant group, no different than the Palestinian Hamas or Hezbollah party in Lebanon. But after Israel and the Palestinians signed a series of interim peace agreements known as the Oslo Accords, the flag was recognized as that of the Palestinian Authority.

The left-leaning daily Haaretz chided the bill against the flag, saying Israel had an "obsession" with it because it reminds the country of "the sin of the occupation" of lands the Palestinians want for a future state.

With peace talks a distant memory and the occupation dragging on, the battle over the flag shows how far from reality Palestinian statehood is, with the nationalist narrative in Israel increasingly going mainstream.

Ronni Shaked, of Jerusalem's Harry S. Truman Research Institute for the Advancement of Peace, said he remembers a time when politicians wore lapel pins that bore both the Israeli and Palestinian flags and that even hawkish former Prime Minister Benjamin Netanyahu, the current head of the opposition and Israel’s longest serving leader, had a Palestinian flag hanging behind him during events with the Palestinian leadership when relations between the sides were less frosty.

"If we are afraid from the Palestinian flag," he said, "it means that we are afraid to make any kind of peace with the Palestinians."



Asharq Al-Awsat Uncovers New Details on Sinwar’s Movements During the Gaza Conflict

Yahya Sinwar 
Yahya Sinwar 
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Asharq Al-Awsat Uncovers New Details on Sinwar’s Movements During the Gaza Conflict

Yahya Sinwar 
Yahya Sinwar 

Reliable information from Asharq Al-Awsat sources within and close to Hamas reveals that Israel nearly captured the group's leader, Yahya Sinwar, at least five times before he was killed during a routine military operation in Rafah, southern Gaza, last month.

The sources described Sinwar's movements and those with him during the ongoing conflict in Gaza, which has lasted over a year. They noted that Sinwar sent a message to his family about the death of his nephew, Ibrahim Muhammad Sinwar, who was with him.

This message arrived two days after Sinwar was also killed.

Khan Younis Operation

During the Israeli military operation in Khan Younis in January, it was believed that Sinwar was hiding in one of the tunnels.

After entering several tunnels, Israeli forces found recordings from cameras showing Sinwar moving around and transferring supplies into a tunnel with his family just hours before the attack on Oct. 7, 2023, as well as on the day of the attack.

Despite this, Israel could not locate him in the tunnels or above ground. As the operation expanded, Sinwar had to find a safe place for his wife and children away from him due to the ongoing pursuit, according to reliable sources for Asharq Al-Awsat.

Sources report that Sinwar’s wife and children were safe, receiving written messages from him at least once a month.

As military operations intensified in Khan Younis, Sinwar chose to stay in the area, often separating from his brother Muhammad and Raef Salameh, the regional brigade commander who was killed in a July airstrike alongside Muhammad Deif, the leader of Hamas’s military wing.

They occasionally met in safe houses or tunnels since the conflict began.

The sources noted that the four did not remain together at all times; they spent hours or days together before parting based on the situation.

A closely guarded secret reveals that Israeli forces were just meters away from a house where Sinwar was hiding in Block G of Khan Younis, accompanied only by his personal bodyguard.

Sinwar was armed and ready for a potential Israeli raid.

However, the movements of Hamas fighters from house to house, as they demolished walls for street fighting, revealed Sinwar’s location.

He was quickly evacuated through gaps created by the fighters in neighboring homes and taken to a safe house about one kilometer away.

He was later moved to another location where he met his brother Muhammad and Salameh before they all separated as the Israeli operation expanded near the Nasser Medical Complex.

Sources say that in February, under pressure from his brother and Salameh, as well as Hamas fighters, Sinwar was forced to leave Khan Younis for Rafah. By then, Israeli forces had almost complete control over Khan Younis and had effectively tightened their siege.

However, Sinwar was safely transported to Rafah through coordinated movements above and below ground.

Sources indicate that the person who stayed with Sinwar throughout the conflict was Ibrahim Muhammad Sinwar, the son of his brother Muhammad, a senior Hamas leader.

Both Yahya and Muhammad named their firstborn sons after each other.

Ibrahim was killed in an Israeli airstrike in August while exiting a tunnel to monitor Israeli movements in Rafah, southern Gaza, alongside his uncle.

Sinwar sent a message to his brother’s family explaining the circumstances of Ibrahim’s death and detailing where he was buried in an underground tunnel, stating that he had personally prayed over his body.

The family received this message two days after Sinwar’s own death, indicating that it took more than two months for it to reach them.

The timing of the message, arriving just after Sinwar’s death, highlights the challenging security conditions he faced amid ongoing Israeli pursuit.

It also reflects the extreme precautions he took to avoid leaving any gaps that could lead Israel to him, which helps explain the circumstances of his “accidental” death.

Sources reveal that Sinwar stayed in Rafah for several months, moving between different areas, particularly in the western part since late May. He used both underground and above-ground shelters.

During his time away from his brother Muhammad, as well as Deif and Salameh, Sinwar communicated with them through written messages, following specific security protocols he defined.

This method also applied to his communications with Hamas leaders locally and abroad, especially regarding ceasefire negotiations and potential prisoner exchanges.

Sinwar was reportedly in tunnels in Rafah, including one where six prisoners were killed. It is believed he may have ordered their execution as Israeli forces advanced in late September.

Before his death, Sinwar and his companions experienced severe food shortages, going three days without eating while preparing for an Israeli confrontation. They moved between damaged buildings in the area.

In the final two weeks, attempts were made by Mahmoud Hamdan, the commander of the Tel Sultan brigade, who was killed the day after Sinwar, to extract him from the area. However, these efforts failed due to heavy military activity.

Sources indicate that Israeli forces came close to Sinwar’s location at least five times, including three times above ground and two underground.

Each time, he was moved to different locations despite wanting to remain with the fighting forces.

When asked if Sinwar’s presence in Rafah was related to assessing the Philadelphia corridor, sources denied this.

However, individuals close to Hamas suggested that he may have been considering a potential Israeli withdrawal from the corridor and its implications for prisoner exchange negotiations and the situation on the ground.

In related news, Hamas has issued a statement denying reports regarding the fate of Deif, the leader of the Izz ad-Din al-Qassam Brigades.

Earlier, Asharq Al-Awsat reported new indications of Deif’s death in an Israeli airstrike in Khan Younis in July. Despite these reports, Hamas officials continue to assert that Deif is alive, while Israeli officials claim he has been killed.