Tutankhamun: Egyptians Bid to Reclaim their History

The sarcophagus of boy pharaoh King Tutankhamun is on display in his newly renovated tomb in the Valley of the Kings in Luxor, Egypt January 31, 2019. REUTERS/Mohamed Abd El Ghany
The sarcophagus of boy pharaoh King Tutankhamun is on display in his newly renovated tomb in the Valley of the Kings in Luxor, Egypt January 31, 2019. REUTERS/Mohamed Abd El Ghany
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Tutankhamun: Egyptians Bid to Reclaim their History

The sarcophagus of boy pharaoh King Tutankhamun is on display in his newly renovated tomb in the Valley of the Kings in Luxor, Egypt January 31, 2019. REUTERS/Mohamed Abd El Ghany
The sarcophagus of boy pharaoh King Tutankhamun is on display in his newly renovated tomb in the Valley of the Kings in Luxor, Egypt January 31, 2019. REUTERS/Mohamed Abd El Ghany

It's one of the 20th century's most iconic photos: British archaeologist Howard Carter inspecting the sarcophagus of Tutankhamun in 1922 as an Egyptian member of his team crouches nearby shrouded in shadow.

It is also an apt metaphor for two centuries of Egyptology, flush with tales of brilliant foreign explorers uncovering the secrets of the Pharaohs, with Egyptians relegated to the background, AFP said.

"Egyptians have been written out of the historical narrative," leading archaeologist Monica Hanna told AFP.

Now with the 100th anniversary of Carter's earth-shattering discovery -- and the 200th of the deciphering of the Rosetta Stone which unlocked the ancient hieroglyphs -- they are demanding that their contributions be recognized.

Egyptians "did all the work" but "were forgotten", said chief excavator Abdel Hamid Daramalli, who was born "on top" of the tombs at Qurna near Luxor that he is now in charge of digging.

Even Egyptology's colonial-era birth -- set neatly at Frenchman Jean-François Champollion cracking the Rosetta Stone's code in 1822 -- "whitewashes history", according to specialist researcher Heba Abdel Gawad, "as if there were no attempts to understand Ancient Egypt until the Europeans came."

The "unnamed Egyptian" in the famous picture of Carter is "perhaps Hussein Abu Awad or Hussein Ahmed Said," according to art historian Christina Riggs, a Middle East specialist at Britain's Durham University.

The two men were the pillars, alongside Ahmed Gerigar and Gad Hassan, of Carter's digging team for nine seasons. But unlike foreign team members, experts cannot put names to the faces in the photos.

- 'Unnoticed and unnamed' -
"Egyptians remain unnoticed, unnamed, and virtually unseen in their history," Riggs insisted, arguing that Egyptology's "structural inequities" reverberate to this day.

But one Egyptian name did gain fame as the tomb's supposed accidental discoverer: Hussein Abdel Rasoul.

Despite not appearing in Carter's diaries and journals, the tale of the water boy is presented as "historical fact", said Riggs.

On November 4, 1922, a 12-year-old -– commonly believed to be Hussein -– found the top step down to the tomb, supposedly because he either tripped, his donkey stumbled or because his water jug washed away the sand.

The next day, Carter's team exposed the whole staircase and on November 26 he peered into a room filled with golden treasures through a small breach in the tomb door.

According to an oft-repeated story, a half-century of Hussein's ancestors, brothers Ahmed and Mohamed Abdel Rasoul, found the Deir el-Bahari cache of more than 50 mummies, including Ramesses the Great, when their goat fell down a crevasse.

But Hussein's great-nephew Sayed Abdel Rasoul laughed at the idea that a goat or boy with a water jug were behind the breakthroughs.

Riggs echoed his skepticism, arguing that on the rare occasions that Egyptology credits Egyptians with great discoveries they are disproportionately either children, tomb robbers or "quadrupeds".

The problem is that others "kept a record, we didn't", Abdel Rasoul told AFP.

- 'They were wronged' -
Local farmers who knew the contours of the land could "tell from the layers of sediment whether there was something there," said Egyptologist Abdel Gawad, adding that "archaeology is mostly about geography".

Profound knowledge and skill at excavating had been passed down for generations in Qurna -- where the Abdel Rasouls remain -- and at Qift, a small town north of Luxor where English archaeologist William Flinders Petrie first trained locals in the 1880s.

Mostafa Abdo Sadek, a chief excavator of the Saqqara tombs near Giza, whose discoveries have been celebrated in the Netflix documentary series "Secrets of the Saqqara Tomb", is a descendant of those diggers at Qift.

His family moved 600 kilometers (370 miles) north at the turn of the 20th century to excavate the vast necropolis south of the Giza pyramids.

But his grandfathers and great-uncles "were wronged", he declared, holding up their photos.

Their contributions to a century of discoveries at Saqqara have gone largely undocumented.

- 'Children of Tutankhamun' -
Barred for decades from even studying Egyptology while the French controlled the country's antiquities service, Egyptians "were always serving foreigners", archaeologist and former antiquities minister Zahi Hawass told AFP.

Another Egyptologist, Fatma Keshk, said we have to remember "the historical and social context of the time, with Egypt under British occupation."

The struggle over the country's cultural heritage became increasingly political in the early 20th century as Egyptians demanded their freedom.

"We are the children of Tutankhamun," the diva Mounira al-Mahdiyya sang in 1922, the year the boy pharaoh's intact tomb was found.

The same year Britain was forced to grant Egypt independence, and the hated partage system that gave foreign missions half the finds in exchange for funding excavations was ended.

But just as Egyptians' "sense of ownership" of their heritage grew, ancient Egypt was appropriated as "world civilization" with little to do with the modern country, argued Abdel Gawad.

"Unfortunately that world seems to be the West. It's their civilization, not ours."

While the contents of Tutankhamun's tomb stayed in Cairo, Egypt lost Carter's archives, which were considered his private property.

The records, key to academic research, were donated by his niece to the Griffith Institute for Egyptology at Britain's Oxford University.

"They were still colonizing us. They left the objects, but they took our ability to produce research," Hanna added.

This year, the institute and Oxford's Bodleian Library are staging an exhibition, "Tutankhamun: Excavating the Archive", which they say sheds light on the "often overlooked Egyptian members of the archaeological team."

- Excavators' village razed –
In Qurna, 73-year-old Ahmed Abdel Rady still remembers finding a mummy's head in a cavern of his family's mud-brick house that was built into a tomb.

His mother stored her onions and garlic in a red granite sarcophagus, but she burst into tears at the sight of the head, berating him that "this was a queen" who deserved respect.

For centuries, the people of Qurna lived among and excavated the ancient necropolis of Thebes, one of the pharaohs' former capitals that dates back to 3100 BC.

Today, Abdel Rady's village is no more than rubble between the tombs and temples, the twin Colossi of Memnon -- built nearly 3,400 years ago -- standing vigil over the living and the dead.

Four Qurnawis were shot dead in 1998 trying to stop the authorities bulldozing their homes in a relocation scheme.

Some 10,000 people were eventually moved when almost an entire hillside of mud-brick homes was demolished despite protests from UNESCO.

In the now deserted moonscape, Ragab Tolba, 55, one of the last remaining residents, told AFP how his relatives and neighbors were moved to "inadequate" homes "in the desert".

The Qurnawis' dogged resistance was fired by their deep connection to the place and their ancestors, said the Qurna-born excavator Daramalli.

But the controversial celebrity archaeologist Hawass, then head of Egypt's Supreme Council of Antiquities, said "it had to be done" to preserve the tombs.

Egyptologist Hanna, however, said the authorities were bent on turning Luxor into a sanitized "open-air museum... a Disneyfication of heritage", and used old tropes about the Qurnawis being tomb raiders against them.

Sayed Abdel Rasoul's nephew, Ahmed, hit back at what he called a double standard.

"The French and the English were all stealing," he told AFP.

"Who told the people of Qurna they could make money off of artefacts in the first place?"

- 'Spoils of war' –
Over the centuries, countless antiquities made their way out of Egypt.

Some, like the Luxor Obelisk in Paris and the Temple of Debod in Madrid, were gifts from the Egyptian government.

Others were lost to European museums through the colonial-era partage system.

But hundreds of thousands more were smuggled out of the country into "private collections all over the world," according to Abdel Gawad.

Former antiquities minister Hawass is now spearheading a crusade to repatriate three of the great "stolen" treasures -- the Rosetta Stone, the bust of queen Nefertiti and the Dendera Zodiac.

He told AFP he plans to file a petition in October demanding their return.

The Rosetta Stone has been housed in the British Museum since 1802, "handed over to the British as a diplomatic gift", the museum told AFP.

But for Abdel Gawad, "it's a spoil of war".

Nefertiti's 3,340-year-old bust went to Berlin's Neues Museum a century later through the partage system, but Hawass insisted it "was illegally taken, as I have proved time and again."

The Frenchman Sebastien Louis Saulnier meanwhile had the Dendera Zodiac blasted out of the Hathor Temple in Qena in 1820.

The celestial map has hung from a ceiling in the Louvre in Paris since 1922, with a plaster cast left in its place in the southern Egyptian temple.

"That's a crime the French committed in Egypt," Hanna said, behavior no longer "compatible with 21st century ethics."



India has Begun its Long-delayed Population Census

FILE - Indians crowd ticket counters at a railway station in Ahmadabad, India, Oct. 23, 2011. (AP Photo/Ajit Solanki, File)
FILE - Indians crowd ticket counters at a railway station in Ahmadabad, India, Oct. 23, 2011. (AP Photo/Ajit Solanki, File)
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India has Begun its Long-delayed Population Census

FILE - Indians crowd ticket counters at a railway station in Ahmadabad, India, Oct. 23, 2011. (AP Photo/Ajit Solanki, File)
FILE - Indians crowd ticket counters at a railway station in Ahmadabad, India, Oct. 23, 2011. (AP Photo/Ajit Solanki, File)

India has begun the world’s largest national population count, which could reshape welfare programs and political representation across the country.

The previous census in 2011 recorded a population of 1.21 billion. It's now estimated to be more than 1.4 billion, making India the most populous nation, The Associated Press reported.

The new census had been planned for 2021 but was postponed due to the COVID-19 pandemic and logistical challenges.

Here’s how India’s census works and why it is significant:

The first phase of the count started Wednesday and will roll out around the country through September. The workers will spend about a month in each area collecting information on homes and available facilities and will document housing stock and living conditions.

The exercise will blend in-person surveys with a digital option where residents can submit information through a multilingual smartphone application that integrates satellite-based mapping.

The second phase to be conducted from September to next April 1 will record more detailed information, like people's social and economic characteristics, including religion and caste.

More than 3 million government workers are expected to be deployed over the course of the year. In 2011, nearly 2.7 million enumerators surveyed more than 240 million households nationwide.

The second phase of the census will attempt a broader accounting of caste beyond historically marginalized groups.

Caste is an ancient system of social hierarchy in India and is influential in defining social standing and deciding who gets access to resources, education and economic opportunity.

There are hundreds of caste groups based on occupation and economic status across India, particularly among Hindus, but the country has limited or outdated data on how many people belong to them.

The last attempt to gather detailed caste information through a census dates to 1931, during British colonial rule. Since independent India’s first census in 1951, it counted only Dalits and Adivasis, members of marginalized groups known as Scheduled Castes and Scheduled Tribes who qualify for certain government benefits.

Successive governments have resisted conducting a full caste count, arguing it could heighten social tensions and trigger unrest.

Population data collected through the census underpins the distribution of government welfare programs and a wide range of public policies.

It could also prompt a redrawing of India’s political map, as seats in the lower house of Parliament and state legislatures may be increased to reflect population growth. A 2023 law reserves one-third of legislative seats for women, so any expansion would raise the number of seats set aside for female representatives.


Pakistan’s Blossom Season Brings Calm in a Troubled World

Commuters ride past apricot blossom trees at Ghanche district in Gilgit-Baltistan region on March 30, 2026. (AFP)
Commuters ride past apricot blossom trees at Ghanche district in Gilgit-Baltistan region on March 30, 2026. (AFP)
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Pakistan’s Blossom Season Brings Calm in a Troubled World

Commuters ride past apricot blossom trees at Ghanche district in Gilgit-Baltistan region on March 30, 2026. (AFP)
Commuters ride past apricot blossom trees at Ghanche district in Gilgit-Baltistan region on March 30, 2026. (AFP)

The harsh days of winter are over in Pakistan's high north and while snow still tops the towering peaks that dominate the landscape, spring has arrived in the foothills.

But this year, visitors who have come to witness the region's cherry and apricot blossoms see it as the perfect tonic to the war in the Middle East and its knock-on effects.

"There's war going on all over the world right now. It's petrol crisis, this and that, everything has become more expensive, everyone is in a depression," Hatib, 27, from Pakistan's biggest city, Karachi, told AFP.

"But to get out of depression, you need to step outside, go out somewhere for a bit, see places, explore, and relax the mind," he said.

The blossoms that turn bare trees into a vibrant shade of pink carpet the thawing farmland of Gilgit-Baltistan from late March every year, marking renewal and the promise of fruit harvests to come for local people.

"The best part is when these flowers are falling. It literally feels like a dream," Hatib said.

The region, home to about 1.7 million people, has some of the world's highest mountains, including K2, which soars to 8,611 meters (28,251 feet) -- second only to Mount Everest.

The jagged mountain ranges, high-altitude lakes and glaciers of Gilgit-Baltistan are a magnet for the daring and adventurous.

But more sedate visitors can instead take selfies in the orchards of the flowering deep valleys, under a clear blue sky with only the chirrup of birdsong and the bleat of foraging goats to break the surrounding silence.

"No matter how much inflation there is in Pakistan today, no matter how much petrol prices are going up, tourists still don't want to miss the cherry blossom and apricot blossom season," said local visitor Maria Akbar, 29.

"Even if we have to spend extra money, it's not a problem, but we'll enjoy this view."

"Things like cherry blossom and apricot blossom are what make Gilgit-Baltistan unique compared to all other regions," added Junaid Ahmed, 31.

"Tourists from all over the world come to enjoy this season. As you can see around me how beautiful it is, the beautiful view of these cherry and apricot blossoms is right before your eyes."


Hong Kong’s ‘Hero Trees’ Lose Their Glory as Climate Warms

A kapok tree blooms with vibrant red flowers while retaining green foliage that typically would have shed during winter, in Hong Kong on March 15, 2026. (AFP)
A kapok tree blooms with vibrant red flowers while retaining green foliage that typically would have shed during winter, in Hong Kong on March 15, 2026. (AFP)
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Hong Kong’s ‘Hero Trees’ Lose Their Glory as Climate Warms

A kapok tree blooms with vibrant red flowers while retaining green foliage that typically would have shed during winter, in Hong Kong on March 15, 2026. (AFP)
A kapok tree blooms with vibrant red flowers while retaining green foliage that typically would have shed during winter, in Hong Kong on March 15, 2026. (AFP)

Hong Kong's beloved kapok trees are not blooming the way they used to, drawing concern from conservationists who see it as a sign that nature is falling out of sync as the climate warms.

Locally known as "hero trees" for their majestic appearance, kapoks attract large numbers of photographers every spring when their bright red flowers bloom on otherwise bare branches.

But that contrast has been fading in recent years as leaves that should have been shed during winter stay put as the seasons change, worrying researchers.

"The kapok trees we see now very often have both flowers and leaves at the same time," said Lam Chiu-ying, former director of the Hong Kong Observatory.

"In some places, half the tree is covered in green leaves and the other half in red flowers."

The kapok, also known as the red silk-cotton tree, is native to tropical and subtropical Asia, including southern China.

The shift in their springtime appearance has "become increasingly common" over the past decade due to warming winters caused by climate change, Lam told AFP.

Hong Kong has just recorded its warmest winter on record, with the mean temperature from December to February hitting 19.3C, two degrees higher than normal, according to the observatory.

Angie Ng, an ecologist and conservation manager at local NGO The Conservancy Association, said the trees seemed to be blooming about two weeks earlier than usual this year, likely due to climate factors like temperature and moisture.

The trees have to divert resources to maintain both old leaves and new flowers, which may result in fewer blooms, she said.

The disruption could have knock-on effects on wildlife, as flowers provide nectar for birds and pollen for bees.

"Ecological processes function like an intricate web," Ng says.

"When the timing of animals and plants does not align properly, it can trigger ripple effects that impact not only animals dependent on those plants but also the broader ecological chains."