Khalil Gibran’s Lebanon Hometown Celebrates ‘The Prophet’ Centennial 

A bust sculpture depicting Lebanese-American writer, poet, and visual artist Gibran Khalil Gibran is displayed at the entrance of his hometown of Bsharre in northern Lebanon on October 5, 2023. (AFP)
A bust sculpture depicting Lebanese-American writer, poet, and visual artist Gibran Khalil Gibran is displayed at the entrance of his hometown of Bsharre in northern Lebanon on October 5, 2023. (AFP)
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Khalil Gibran’s Lebanon Hometown Celebrates ‘The Prophet’ Centennial 

A bust sculpture depicting Lebanese-American writer, poet, and visual artist Gibran Khalil Gibran is displayed at the entrance of his hometown of Bsharre in northern Lebanon on October 5, 2023. (AFP)
A bust sculpture depicting Lebanese-American writer, poet, and visual artist Gibran Khalil Gibran is displayed at the entrance of his hometown of Bsharre in northern Lebanon on October 5, 2023. (AFP)

Nestled in the mountains of northern Lebanon, a museum dedicated to Gibran Khalil Gibran in his hometown of Bsharre has been celebrating the centennial of "The Prophet", the renowned author's most famous work.

Since it was first published in the United States in 1923, millions of copies of "The Prophet" have been sold worldwide, with the book becoming a literary classic that has been translated into dozens of languages from the original English.

"Every reader, no matter where they're from, feels that this book relates to them and moves them deeply... whether they are Christian, Muslim, Jewish" or atheist, said museum director Joseph Geagea.

It "touches the spirituality of each individual, dealing with death, life, friendship, love, children" and other topics, he added.

A collection of poetic prose, "The Prophet" tells the story of Almustafa, who before returning to his homeland, speaks to residents of the city of Orphalese about various aspects of life.

Divided into 26 chapters, verses from "The Prophet" are often quoted at births, weddings and funerals around the world.

"Biblical style is pervasive" in "The Prophet", Lebanese author Alexandre Najjar said during a recent reading in Beirut, also noting the influence of Islam's mystic Sufi tradition.

"The Prophet" captured the hearts of students and hippies in the 1960s, Najjar said, including for the passage: "Your children are not your children... they come through you but not from you."

Elvis Presley "loved the book so much that he used to give it to his friends on their birthday", he added.

Other celebrities and leaders, from John Lennon to Japan's former Empress Michiko and late Indian prime minister Indira Gandhi, were also fond of the book, the museum's Geagea said.

'Deeply spiritual vision'

Gibran was born in Bsharre in 1883, when Lebanon was under Ottoman rule, but wrote most of his books in the United States, where he headed the New York Pen League, the first Arab-American literary society.

Overlooking Lebanon's Qadisha Valley, the museum was set up in a former 18th century monastery and exhibits some 150 paintings by the author that show "his deeply spiritual vision of existence", Geagea said.

A table displays 11 translations of "The Prophet" released between 1923 and 1931.

"Gibran strongly wished to return to Bsharre, which he left at age 12," said Geagea, but the writer died before he could get the chance.

The monks decided to sell the monastery and the surrounding land to Gibran's sister after the author's death in 1931, when he was just 48.

The site was transformed into his burial place and then into a museum for his artworks and other objects, and receives around 50,000 visitors a year from five continents, Geagea said.

Despite his popularity among readers, Gibran's most famous work received a lukewarm reception at the time of writing from American critics, who criticized it as simplistic and moralizing.

In April this year, an exhibition at the United Nations headquarters in New York also marked the work's centenary.



Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
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Libyans Savor Shared Heritage at Reopened National Museum

Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)
Libyans visit the National Museum after its reopening, following a closure of more than a decade in the Libyan capital Tripoli on December 23, 2025. (AFP)

In a historic building in central Tripoli, Libyans wander past ancient statues and artifacts, rediscovering a heritage that transcends political divides at their national museum which reopened this month after a 2011 uprising.

"I got here barely 15 minutes ago but I already feel like I've been transported somewhere. It's a different world," said architecture student Nirmine Miladi, 22.

In the waterfront building known as the red citadel -- once the seat of power -- visitors journey through a history that includes ancient art, Greek and Roman antiquities and Ottoman-era weapons and jewellery.

Miladi's sister Aya, 26, an interior design student, said she liked the bright new museum's layout, "the careful lighting, the screens and interactive tools" that all help make the museum accessible to all.

Libya plunged into chaos after a NATO-backed uprising toppled and killed longtime leader Moammar al-Gadhafi in 2011, and the country has struggled to regain stability.

Since then, the North African country has been divided, with two rival executives vying for power: a Tripoli-based Government of National Unity and an administration based in Benghazi in the country's east.

Mohamed Fakroun, head of international cooperation at the antiquities department, said the museum went through "a dark period during its 14-year closure".

Fearing looting and vandalism after Gadhafi's overthrow, the antiquities department removed "all the artifacts until the country re-stabilized", said Fakroun, 63, who has worked at the French archaeological mission to Libya for almost four decades.

- 'National symbol' -

Curator Fathiya Abdallah Ahmad is among a handful of people who knew the location of secret, sealed rooms where the museum's treasures were taken into hiding for more than a decade.

She said the antiquities department and staff worked to "preserve a historic and cultural heritage that belongs to all Libyans".

This allowed the works to be safeguarded until the museum could reopen "in a modern format that conforms to international standards", she added.

The bright new facility includes digital projections and interactive screens as well as videos, audio guides and QR codes enabling visitors to delve further.

Fakroun noted the museum has a room dedicated to Roman emperor Septimius Severus, who was born in the ancient city of Leptis Magna -- now a UNESCO World Heritage site east of Tripoli.

Another room is dedicated to stolen items that have since been returned, including from the United States and the United Kingdom, he added.

Interior design student Aya Miladi said many Libyans saw the museum's inauguration as the "return of a national symbol".

It is also "a step towards reconciliation between Libyans and with their often little-known past", after years of war, as well as a sign of stability, she added.

- 'Not without past' -

Teacher Fatima al-Faqi, 48, said there was "a world of difference" between the reopened museum and the dark, dusty facility she visited 30 years ago on a school trip.

This time, she was leading a group of high-school students to help them "discover Libya's history and nourish their sense of patriotism", she said, as pupils goggled at items from Roman statues to stuffed animals in the natural history section.

The Tripoli government has invested more than five million dollars in rehabilitating the museum and its surrounding area, despite the oil-rich country's economic woes including frequent cash and fuel shortages.

Fakroun said the six-year renovations were carried out in cooperation with the French mission and the ALIPH foundation -- the International Alliance for the Protection of Heritage.

The museum seeks to convey a hope-filled message about Libya's identity to its visitors, most of whom "were not born when it was last open before 2011", he added.

Visitor Sarah al-Motamid, 34, said that "many people don't know about our country's ancient history and look at us as if we were worthless".

She said she was visiting with her six-year-old daughter Mariam because she wanted her to "understand that we are not without a past or civilization".


Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.