Artist, Curators Refuse to Open Israel Pavilion at Venice Biennale Until Ceasefire Deal

A visitor walks next to the 'Las Meninas a San Marco' sculpture part of the installation by the Spanish artist Manolo Valdés, at the San Marco's Square during the 60th Biennale of Arts exhibition in Venice, Italy, Tuesday, April 16, 2024. (AP Photo/Luca Bruno)
A visitor walks next to the 'Las Meninas a San Marco' sculpture part of the installation by the Spanish artist Manolo Valdés, at the San Marco's Square during the 60th Biennale of Arts exhibition in Venice, Italy, Tuesday, April 16, 2024. (AP Photo/Luca Bruno)
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Artist, Curators Refuse to Open Israel Pavilion at Venice Biennale Until Ceasefire Deal

A visitor walks next to the 'Las Meninas a San Marco' sculpture part of the installation by the Spanish artist Manolo Valdés, at the San Marco's Square during the 60th Biennale of Arts exhibition in Venice, Italy, Tuesday, April 16, 2024. (AP Photo/Luca Bruno)
A visitor walks next to the 'Las Meninas a San Marco' sculpture part of the installation by the Spanish artist Manolo Valdés, at the San Marco's Square during the 60th Biennale of Arts exhibition in Venice, Italy, Tuesday, April 16, 2024. (AP Photo/Luca Bruno)

The artist and curators representing Israel at this year’s Venice Biennale have announced that they won't open the Israeli pavilion exhibit until there is a ceasefire in Gaza and an agreement to release hostages seized by Hamas on Oct. 7.

Their decision, praised as courageous by the festival’s main curator, was posted on a sign in the window of the Israeli pavilion on the first day of media previews, ahead of the Biennale contemporary art fair opening on Saturday.

“The art can wait, but the women, children and people living through hell cannot,” the curators said on Tuesday in a statement together with the artist. It expressed horror at both the plight of Palestinians in Gaza and that of the relatives of hostages seized in Hamas' Oct. 7 attack on Israel.

Israel is among 88 national participants in the 60th Venice Biennale, which runs from April 20-Nov. 24. The Israeli pavilion was built in 1952 as a permanent representation of Israel inside the Giardini, the original venue of the world’s oldest contemporary art show and the site of 29 national pavilions. Other nations show in the nearby Arsenale or at venues throughout the city.

This year, the Israeli exhibit has been titled “(M)otherland” by artist Ruth Patir.

Even before the preview, thousands of artists, curators and critics had signed an open letter calling on the Biennale to exclude the Israeli national pavilion from this year’s show to protest Israel’s war in Gaza. Those opposed to Israel's presence had also vowed to protest on-site.
Italy’s culture minister had firmly backed Israel’s participation, and the fair was opening amid unusually heightened security.

Written in English, the announcement Tuesday of Israel's delayed opening read: “The artist and curators of the Israeli pavilion will open the exhibition when a ceasefire and hostage release agreement is reached.” Two Italian soldiers stood guard nearby.

In a statement, Patir said she and the curators wanted to show solidarity with the families of the hostages “and the large community in Israel who is calling for change.”

“As an artist and educator, I firmly object to cultural boycott, but I have a significant difficulty in presenting a project that speaks about the vulnerability of life in a time of unfathomed disregard for it,” Patir said in the statement.

Patir, who remained in Venice on Tuesday, declined further comment. Neither the Biennale organizers nor the Israeli culture ministry commented.

The curators of the Israeli pavilion, Mira Lapidot and Tamar Margalit, said they were delaying the opening of the exhibit because of the “horrific war that is raging in Gaza,” but that they hoped the conditions would change so the exhibit could open for public view.

“There is no end in sight, only the promise of more pain, loss, and devastation. The exhibition is up and the pavilion is waiting to be opened,” they said. For now, a video work made by Patir can be seen through the pavilion window.

Adriano Pedrosa, the Brazilian curator of the main show at the Biennale, praised the gesture.

“It’s a very courageous decision,” Pedrosa told The Associated Press. “I think it’s a very wise decision as well” because it is “very difficult to present a work in this particular context.”

The national pavilions at Venice are independent of the main show, and each nation decides its own show, which may or may not play into the curator’s vision.

Palestinian artists are participating in collateral events in Venice and three Palestinian artists' works are to appear in Pedrosa's main show, titled “Stranieri Ovunque — Foreigners Everywhere,” which has a preponderance of artists from the global south.

Pedrosa, the artistic director of Brazil’s Sao Paulo Museum of Art, said one of the Palestinian artists, New York-based Khaled Jarrar, was not physically in Venice because he couldn't get a visa.



Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
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Cultural Camp at King Abdulaziz Camel Festival Showcases Saudi Heritage

The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA
The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity - SPA

The cultural camp is a key feature of the 10th King Abdulaziz Camel Festival, held in Al-Sayahid desert. The camp celebrates authentic Saudi heritage and reinforces culture as a cornerstone of national identity, according to SPA.

It offers a range of programs, including live performances and interactive events, that highlight camels' historical significance in Arab culture and illustrate the values of patience, strength, and belonging.

The camp has attracted over 2,000 guests from 71 nationalities, emphasizing its global appeal as a cultural platform for diversity and tradition.

Visitors engage with cultural content through innovative methods that merge authenticity with modern technology, enhancing awareness of the camel's cultural legacy. This initiative aligns with Saudi Vision 2030 by preserving heritage and connecting younger generations with their roots.


Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
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Tuwaiq Sculpture 2026 Announces 25 Participating Artists for Seventh Edition

The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA
The 2026 edition features a month-long live sculpting phase alongside a community engagement program - SPA

Under the Royal Commission for Riyadh City and Riyadh Art, Tuwaiq Sculpture has announced the selection of 25 artists for the seventh edition of the annual sculpture symposium and exhibition, taking place from January 10 to February 22, 2026.

This year’s edition unfolds under the curatorial theme “Traces of What Will Be,” inviting artists to reflect on how sculptural form can express the physical, cultural and conceptual traces that shape the future of cities and communities, SPA reported.

A total of 25 artists from 18 countries, including Saudi artists, have been selected for the seventh edition. Their proposals reflect a diverse range of artistic approaches, responding to the theme through explorations of transformation, place, and materiality.

Director of the Tuwaiq Sculpture Symposium Sarah Alruwayti said: "The seventh edition of Tuwaiq Sculpture received more than 590 applications, reflecting the cultural diversity and global interest in the symposium. The selection of the 25 participating artists was carried out by a jury of industry experts and specialists. Their proposals show meaningful engagement with the theme and reflect the strength and diversity of contemporary sculptural practice. We look forward to welcoming them to Riyadh for the creation of new works that will become lasting additions to the city.”

Building on the evolving material practice of the symposium, Tuwaiq Sculpture 2026 introduces two sculpting categories: granite with optional stainless-steel integration and reclaimed metal. Twenty artists will work in granite, while five will create new works in reclaimed metal. Over four weeks, they will produce large-scale sculptures that will later be added to Riyadh Art’s permanent public art collection.

The 2026 edition features a month-long live sculpting phase alongside a community engagement program, inviting visitors to witness the creation of artworks and take part in panel discussions and workshops. The symposium will conclude with a public exhibition showcasing the completed sculptures from its seventh edition.


ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
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ALECSO Celebrates Opening of Arabic Calligraphy Center in Saudi Arabia

Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA
Arabic calligraphy adorns wrcades, Walls of the Grand Mosque of Makkah - SPA

The Arab League of Educational, Cultural and Scientific Organization (ALECSO) congratulated Saudi Arabia on the opening of the Prince Mohammed bin Salman Global Center for Arabic Calligraphy in Madinah on December 22, 2025.

In a statement, ALECSO called the center a significant addition to the Arab and Islamic cultural landscape, noting its role in preserving Arabic calligraphy and enhancing its global presence, SPA reported.

This achievement reflects the Kingdom's commitment to culture and heritage, aligning with Saudi Vision 2030’s objectives of fostering cultural creativity and reinforcing Arabic identity.

ALECSO emphasized that such institutions serve as global bridges for cultural exchange and ensure the relevance of traditional arts through dedicated research and training facilities.