Brazilian Dance Craze Created by Young People in Rio’s Favelas Is Declared Cultural Heritage 

Youth perform a street dance style known as passinho for their social media accounts, in the Rocinha favela of Rio de Janeiro, Brazil, April 11, 2024. (AP) 
Youth perform a street dance style known as passinho for their social media accounts, in the Rocinha favela of Rio de Janeiro, Brazil, April 11, 2024. (AP) 
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Brazilian Dance Craze Created by Young People in Rio’s Favelas Is Declared Cultural Heritage 

Youth perform a street dance style known as passinho for their social media accounts, in the Rocinha favela of Rio de Janeiro, Brazil, April 11, 2024. (AP) 
Youth perform a street dance style known as passinho for their social media accounts, in the Rocinha favela of Rio de Janeiro, Brazil, April 11, 2024. (AP) 

It all started with nifty leg movements, strong steps backwards and forwards, paced to Brazilian funk music. Then it adopted moves from break dancing, samba, capoeira, frevo - whatever was around.

The passinho, a dance style created in the 2000s by kids in Rio de Janeiro’s favelas, was declared in March to be an "intangible cultural heritage" by legislators in the state of Rio, bringing recognition to a cultural expression born in the sprawling working-class neighborhoods.

The creators of passinho were young kids with plenty of flexibility - and no joint problems. They started trying out new moves at home and then showing them off at funk parties in their communities and, crucially, sharing them on the internet.

In the early days of social media, youngsters uploaded videos of their latest feats to Orkut and YouTube, and the style started spreading to other favelas. A competitive scene was born, and youths copied and learned from the best dancers, leading them to innovate further and strive to stay on top.

"Passinho in my life is the basis of everything I have," dancer and choreographer Walcir de Oliveira, 23, said in an interview. "It's where I manage to earn my livelihood, and I can show people my joy and blow off steam, you understand? It's where I feel happy, good."

Brazilian producer Julio Ludemir helped capture this spirit and discover talents by organizing "passinho battles" in the early 2010s. At these events, youths took turns showing off their steps before a jury that selected the winners.

The "Out of Doors" festival at New York's Lincoln Center staged one such duel in 2014, giving a US audience a taste of the vigorous steps. Passinho breached the borders of favelas and disconnected from funk parties that are often associated with crime. Dancers started appearing on mainstream TV and earned the spotlight during the opening ceremony of the Rio 2016 Olympic Games.

Ludemir describes the style as an expression of Brazilian "antropofagia," the modernist concept of cannibalizing elements from other cultures in order to produce something new.

"Passinho is a dance that absorbs references from all dances. It's a crossing of the cultural influences absorbed by kids from the periphery as they were connecting with the world through social media in internet cafes," he said.

Dancing also became a means for youths to move seamlessly between communities controlled by rival drug gangs. It offered you men from favelas a new way out, besides falling into a life of crime or the all-too-common pipe dream of becoming a soccer star.

Passinho was declared state heritage by Rio's legislative assembly through a law proposed by Rio state legislator Veronica Lima. It passed unanimously and was sanctioned March 7. In a statement, Lima said it was important to help "decriminalize funk and artistic expressions of youths" from favelas.

Ludemir says the heritage recognition is sure to consolidate the first generation of passinho dancers as an inspiration for favelas youths.

Among them are Pablo Henrique Goncalves, a dancer known as Pablinho Fantástico, who won a passinho battle back in 2014 and later created a boy group called OZCrias, with four dancers born and raised like him in Rocinha, Rio's largest favela. The group earns money performing in festivals, events, theaters and TV shows, and they welcomed the heritage recognition.

Another dance group is Passinho Carioca in the Penha complex of favelas on the other side of the city. One of its directors, Nayara Costa, said in an interview that she came from a family where everyone got into drug trafficking. Passinho saved her from that fate, and now she uses it to help youngsters - plus teach anyone else interested in learning.

"Today I give classes to people who are in their sixties; passinho is for everyone," said Costa, 23. "Passinho, in the same way that it changed my life, is still going to change the lives of others."



Film Commission Announces Rules, Selection Process for the Kingdom’s 2027 Best International Feature Film Oscar Submission

The Saudi Film Commission logo
The Saudi Film Commission logo
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Film Commission Announces Rules, Selection Process for the Kingdom’s 2027 Best International Feature Film Oscar Submission

The Saudi Film Commission logo
The Saudi Film Commission logo

The Film Commission has announced the official rules, eligibility criteria, and selection process for the Kingdom’s official submission to the 99th Academy Awards in the Best International Feature Film category.

The rules comply with the regulations established by the Academy of Motion Picture Arts and Sciences, covering film eligibility requirements, submission criteria and procedures, and the process for selecting the film that will officially represent the Kingdom, SPA reported.

The announcement provides a clear regulatory framework to ensure that eligibility criteria and selection procedures are applied in accordance with best practices.

An independent selection committee comprising film industry specialists and experts has been formed to review and evaluate eligible submissions and vote on the film that will officially represent the Kingdom, in line with academy guidelines.

The rules set out several eligibility requirements. Most notably, a film must be a feature-length production with a running time of more than 40 minutes, and more than 50% of its dialogue track must be in a language or languages other than English and accurate English subtitles.

It must also meet the qualifying commercial theatrical-release requirements in Saudi Arabia during the specified period, including a paid commercial theatrical run of at least seven consecutive days.

Furthermore, the film must not have been made available for streaming or distribution before its qualifying theatrical release and must satisfy all other applicable eligibility requirements.

The commission invites filmmakers wishing to be considered for selection as the Kingdom’s official submission to review the rules and eligibility criteria and ensure that all requirements are met before submission.


Istanbul Cymbals: From Ottoman Weapon of War to Pulse of Global Music

A worker hammers a cymbal at a workshop in Istanbul on July 30, 2026. (AFP)
A worker hammers a cymbal at a workshop in Istanbul on July 30, 2026. (AFP)
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Istanbul Cymbals: From Ottoman Weapon of War to Pulse of Global Music

A worker hammers a cymbal at a workshop in Istanbul on July 30, 2026. (AFP)
A worker hammers a cymbal at a workshop in Istanbul on July 30, 2026. (AFP)

The rhythmic clanging of hammers on bronze echoes through the Istanbul workshop where three craftsmen are landing blows with astonishing precision to transform featureless metal discs into highly prized handcrafted cymbals.

First used by Ottoman military "mehter" bands to frighten and demoralize the enemy, cymbals were a useful tool for an empire on the warpath.

But it would take the skill of a 17th-century Armenian alchemist called Avedis Zildjian to transform them into a percussion instrument whose exotic sound would first captivate Europe's classical composers and then shape the world of jazz.

Although cymbals existed long before Zildjian, he developed a unique alloy and special process for treating the metals that made them less fragile, winning plaudits in 1623 from the Ottoman sultan who let him set up a workshop.

"It's really hard to make good cymbals because they're consistently being crashed, so to make something that wasn't brittle which could withstand continuous use is quite an achievement," said ethnomusicologist Audrey Wozniak, who specializes in Turkish musical traditions.

The secret was passed down through the generations and although the original Zildjian operation left Istanbul for America in the dying days of the Ottoman Empire, others who learned from the Zildjian masters have continued the tradition.

Today, Istanbul remains the center of excellence for cymbals, where a handful of brands still produce hand-hammered bronze using techniques developed more than 400 years ago.

- 'A cymbal's soul' -

"We are producing 100-percent handmade cymbals with traditional methods, without using electricity or gas, only coal and wood," said Mehmet Ozturk, sales rep at Bosphorus Cymbals on Istanbul's northern outskirts, who said casting a cymbal takes up to a week.

First is the casting stage. Most cymbals are made of a copper and tin alloy that is melted into molten bronze which is poured into molds and cooled into disc-shaped blanks.

Moving swiftly, a worker using a long-handled peel places the blanks into the glowing furnace then removes others that are put through a rolling mill in a cycle repeated up to 15 times to compress and spread the metal which is then water tempered.

"Every stage is crucial," said master cymbalsmith Hasan Seker, a burly 56-year-old who co-founded Bosphorus Cymbals in 1996 and was sweating after hauling glowing blanks into and out of the furnace.

"We use copper and tin and one more ingredient which is secret. Even though it's in very small quantities, it gives the cymbal a different character in terms of consistency and sound," he told AFP.

After punching out the raised bell and cutting it to size, what looks like the now recognizable cymbal must undergo the all-important hammering process.

"Not a single blow is random," he said as a trio of craftsmen and their expert struck the cymbals to create the darker, more complex tones so prized by jazz drummers.

This is where a man's emotional state is poured into his work, said Seker, who began working in the trade aged 12 as a summer job.

"When someone is hammering, he might hit softly, then something comes to mind, he gets angry and hits harder. Those variations in the metal's surface, the reservations, the tension patterns diversify the sound. In a way, he gives the cymbal its soul."

Over the years, Seker has met countless grateful musicians, some of whom come on "a pilgrimage" to the workshop whose grubby walls are lined with ageing posters of jazz drummers like Jeff Hamilton, Stanton Moore and Ari Hoenig.

- 'Every one is different' -

Inside Nardis Jazz Club, a dimly lit venue with an intimate feel in the shadow of Istanbul's Galata Tower, a jazz trio is rehearsing ahead of an evening show with a singer.

For drummer Derin Bayhan, he would only ever use Istanbul-made cymbals because they're "100 percent handmade" and each one has a unique sound.

"Even if you bought two from the same series, the same weight and structure, the two cymbals wouldn't perfectly match. Because it's handmade, it's basically an adventure," the 42-year-old told AFP.

"So you search for one and when you find it, no one else will have it: that sound is yours."

As to why the Istanbul tradition remains so popular among jazz musicians despite the Zildjian family's move to America where they set up a factory, jazz historian Berk Ozler said it was the search for uniqueness.

"Mass production started when Zildjian went to the USA whereas the ones that stayed in Istanbul were handcrafted and still are. Jazz musicians chase after that uniqueness so that's why they are very valuable."


Saudi Heritage Commission Expands National Urban Heritage Register with 9,586 New Sites

The Saudi Heritage Commission logo
The Saudi Heritage Commission logo
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Saudi Heritage Commission Expands National Urban Heritage Register with 9,586 New Sites

The Saudi Heritage Commission logo
The Saudi Heritage Commission logo

The Heritage Commission announced the registration of 9,586 urban heritage sites in the National Urban Heritage Register in two consecutive phases.

 

The first phase included 3,000 sites, followed by an additional 6,586, bringing the total number of registered sites across Saudi Arabia’s regions to 59,586, SPA reported.

The registered sites in the two phases were distributed across several Saudi regions, including 169 sites in Riyadh Region, 1,755 in Makkah Region, 23 in Madinah Region, 13 in Qassim Region, 19 in Eastern Region, 4,363 in Aseer Region, two in Tabuk Region, 21 in Hail Region, one in Northern Borders Region, 673 in Najran Region, and 2,547 in Al-Baha Region.

The Heritage Commission urged citizens and residents to report unregistered urban heritage sites or any practices that may compromise their integrity through the archaeological report service, the commission’s official social media channels, by visiting one of its branches or offices across the Kingdom, or by contacting the Unified Security Operations Center at 911.