Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
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Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)

A document on Syria’s “state symbols” - presented by the government delegation before the seventh round of the Constitutional Committee’s meetings in Geneva – sparked disputes with the group representing the opposition, headed by Hadi al-Bahra, and other affiliated civil society figures.

The seventh round of meetings ends this Friday, with participants submitting proposals and written comments to the office of UN envoy Geir Pedersen, in order to facilitate talks between the head of the government’s delegation, Ahmad Al-Kuzbari, and Al-Bahra over constitutional reforms within the framework of UN Security Council Resolution 2254.

An agreement required submitting written proposals on the last day of the meetings, which saw Pedersen shuffling from Damascus, Moscow and other capitals, as the delegation “named by the government” has voiced its rejection of such a mechanism during the past rounds of talks.

Under previous agreements sponsored by Pedersen, each delegation had to submit a written paper on a constitutional principle to the session’s presidency, to be discussed among the participants from the government, opposition and civil society delegations. The seventh round began with a proposal by the opposition delegation on the basics of governance.

Governance basics

The proposal submitted by Al-Bahra stated that the “system of governance in the state is republican based on the rule of law, respect for human dignity and the will of the people, and a full commitment to building a free, just and solidarity society. And that sovereignty must be exercised by the people through the means of voting established in the constitution, allowing them to freely and democratically express their will to choose who exercises power on their behalf, at the national and local levels, within the framework of political pluralism and the peaceful transfer of power.”

The document said that political parties are “an expression of political pluralism. Parties are established and they exercise their activities freely within the framework of the laws regulating their work, in a manner that does not conflict with the provisions of the Constitution.”

After the presentation of the proposal, interjections by the government delegation focused on the need to clarify terminology and define “freedom as a principle.”

One of the members considered that the text “suggests the parties’ monopoly for political work and the lack of space for individuals and independents”, in addition to “the absence of freedom without legal controls.”

The State Identity

Al-Kuzbari chaired the two sessions held on Tuesday, where civil society representatives from Damascus submitted a proposal on the “state identity.”

The document stressed adherence to the name of the “Syrian Arab Republic”, adding that Arabism is the identity of a civilized culture, governed by the historical and geographical affiliation and the common interests and sufferings of the Arab people.

It also emphasized that the Syrian Arab Republic was part of the Arab world, the Syrian people part of the Arab nation, and that Arabism “is a cultural cradle that embraces all cultures with their diversity and richness, interacting within its framework and creating the country’s civilization that has contributed to the enrichment of human civilization.”

Moreover, the document noted that Syria is “a democratic state, with Arabic as the official language, and where the law guarantees political and partisan pluralism.”

During the discussions, some participants warned that Arabism should not prevail over other identities, and that recognizing Arabism should not be at the expense of other components’ cultures and languages.

One of the participants said: “The main points of contention in the discussion are between Arabism, as the identity of a specific cultural component versus other components, or identity as an inclusive civilizational project.”

State Symbols

During a session chaired by Al-Bahra on the third day of talks, the government delegation, headed by Al-Kuzbari, presented a document on state symbols.

It stated: “The symbols of the Syrian Arab Republic represent higher national and well-established cultural values, and express its history, heritage and unity, and they are all unchangeable...

1- The flag of the Syrian Arab Republic consists of 3 colors: red, white and black. It has two green stars, each with 5 prongs. The flag has a rectangular shape, its width is two-thirds of its length, and consists of 3 rectangles of equal dimensions along the length of the flag, the top in red, the middle in white, and the bottom in black. The two stars are in the middle of the white rectangle.

2- “Humat ad-Diyar” is the national anthem of the Syrian Arab Republic.

3- Arabic is the official language of the Syrian Arab Republic.

4- The Syrian lira is the currency of the Syrian Arab Republic and the unit of measurement for its money.

5- The emblem of the Syrian Arab Republic is an Arab shield on which the national flag of the Syrian Arab Republic is engraved in its colors. The shield embraces an eagle holding in its claws a ribbon on which the “Syrian Arab Republic” is written in the Kufic script. At the bottom of the shield are two ears of wheat. The eagle, the ribbon, and the two ears of wheat shall be in golden color, and the writing and wing lines shall be in a light brown color.”

The discussions saw an extensive debate about the expression, “unchangeable” at the beginning of the text.

Some participants argued that the symbols were controversial, and their inclusion in the constitution would also be rejected by large parts of the population.

Conflicting proposals were made about the meanings and sequences of Syrian flags and symbols, with a number of attendees calling to “postpone the inclusion of symbols in laws until after the adoption of the constitution and the election of the first Syrian parliament in a transparent and fair manner.”

Discussions over state symbols continued on the evening of the third day, with interjections on the history of national symbols in the Syrian constitutions and culture.

Members of the government delegation said that “violating symbols at this stage not only threatens citizens’ sense of safety, but also serves the conspiracy against the unity of the homeland.”

The opposition delegation responded by saying that symbols have often been used “to legitimize violence against the people, and that the constitution-writing process must take into account the sensitivities of all parties and their need for basic reassurances… Otherwise, the state is threatened with partition.”

On Thursday, Al-Kuzbari and Al-Bahra gave the participants an overview of the work methodology for the last day of discussions, during which individual members will be given the opportunity to submit proposals to the Office of the Special Envoy.

Then, the opposition delegation submitted its proposal on the work of public authorities, stating: "The public authorities in the state are organized on the basis of the separation of legislative, executive and judicial powers. Legislative, executive and judicial institutions and bodies exercise their powers within the limits established by the Constitution. The organization and performance of their duties shall be subject to the provisions of laws and legislation, in a manner that does not conflict with the provisions of the Constitution. They shall also be committed to respecting and enforcing the fundamental rights and freedoms stipulated in the Constitution and international covenants ratified by the Syrian state.”

Some participants considered “the separation of powers an abstract philosophical concept,” noting that the practical constitutional law involves great overlaps between the authorities.

Statements were made on the necessity of distinguishing between the executive and legislative authorities, and the judiciary, and to maintain the balance of powers.

One participant said in this regard: “Discussions got heated up at times, but they remained respectful, and at other times practical ideas were exchanged.”



Lebanese Army Says Soldier Killed in Israeli Attack in Southern Lebanon

A Lebanese army soldier inspects the site of an Israeli airstrike that targeted their checkpoint in Aamriyeh, south of the coastal city of Tyre, on March 30, 2026. (Photo by KAWNAT HAJU / AFP)
A Lebanese army soldier inspects the site of an Israeli airstrike that targeted their checkpoint in Aamriyeh, south of the coastal city of Tyre, on March 30, 2026. (Photo by KAWNAT HAJU / AFP)
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Lebanese Army Says Soldier Killed in Israeli Attack in Southern Lebanon

A Lebanese army soldier inspects the site of an Israeli airstrike that targeted their checkpoint in Aamriyeh, south of the coastal city of Tyre, on March 30, 2026. (Photo by KAWNAT HAJU / AFP)
A Lebanese army soldier inspects the site of an Israeli airstrike that targeted their checkpoint in Aamriyeh, south of the coastal city of Tyre, on March 30, 2026. (Photo by KAWNAT HAJU / AFP)

The Lebanese army said on Sunday that a soldier had been killed in an Israeli strike on southern Lebanon.

Meanwhile, an Israeli strike hit south Beirut on Sunday, Lebanese state media reported, with a medical source telling AFP it made impact about 100 metres away from a public hospital.

The strike hit Beirut's Jnah neighborhood near Rafik Hariri University Hospital, the largest public medical facility in the country.

Israel's military earlier warned it was carrying out strikes on Beirut.


Israeli Fire Kills Four Palestinians in Gaza, Medics Say

Palestinians inspect a vehicle targeted by an Israeli strike in Maghazi camp for Palestinian refugees in the central Gaza Strip on April 4, 2026. (AFP)
Palestinians inspect a vehicle targeted by an Israeli strike in Maghazi camp for Palestinian refugees in the central Gaza Strip on April 4, 2026. (AFP)
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Israeli Fire Kills Four Palestinians in Gaza, Medics Say

Palestinians inspect a vehicle targeted by an Israeli strike in Maghazi camp for Palestinian refugees in the central Gaza Strip on April 4, 2026. (AFP)
Palestinians inspect a vehicle targeted by an Israeli strike in Maghazi camp for Palestinian refugees in the central Gaza Strip on April 4, 2026. (AFP)

An Israeli airstrike ‌killed four Palestinians in the northern Gaza Strip on Sunday, local health authorities said, in the latest violence to overshadow a fragile ceasefire amid a new push by mediators to bolster the agreement.

Medics said the airstrike targeted a group of people in Jaffa Street, near the Darraj neighborhood in Gaza City, killing four people and wounding others.

The Israeli military did not immediately comment on ‌the incident.

Palestinian ‌group Hamas and Israel have ‌traded blame ⁠for violations of ⁠the ceasefire agreed last October, which halted two years of full-blown war.

The Gaza health ministry says Israeli fire has killed at least 700 people since the ceasefire began. Israel says four soldiers have been killed by gunmen in Gaza ⁠over the same period.

A Hamas delegation met ‌Egyptian, Qatari and ‌Turkish mediators in Cairo last week to give its initial ‌response to a disarmament proposal presented to the ‌group last month, two Egyptian sources and a Palestinian official said.

The group has told mediators it will not discuss giving up arms without guarantees that Israel ‌will fully quit Gaza as laid out in a disarmament plan from ⁠US President ⁠Donald Trump's "Board of Peace", three sources told Reuters on Thursday.

Hamas' disarmament is a sticking point in talks to implement Trump's plan for the Palestinian enclave and cement the ceasefire.

Hamas' October 7, 2023, attacks on Israel killed 1,200 people, according to Israeli tallies.

Israel's ensuing two-year campaign killed more than 72,000 Palestinians, most of them civilians, according to Gazan health authorities, and has spread famine, demolished most buildings, and displaced most of the territory's population, in many cases numerous times.


Easter in Jerusalem Disrupted by War and Restrictions at Holy Sepulchre

 Members of the clergy make their way to the Church of the Holy Sepulchre for prayers on Palm Sunday, following restrictions on gatherings in large groups, amid the US-Israel conflict with Iran, in Jerusalem's Old City April 5, 2026. (Reuters)
Members of the clergy make their way to the Church of the Holy Sepulchre for prayers on Palm Sunday, following restrictions on gatherings in large groups, amid the US-Israel conflict with Iran, in Jerusalem's Old City April 5, 2026. (Reuters)
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Easter in Jerusalem Disrupted by War and Restrictions at Holy Sepulchre

 Members of the clergy make their way to the Church of the Holy Sepulchre for prayers on Palm Sunday, following restrictions on gatherings in large groups, amid the US-Israel conflict with Iran, in Jerusalem's Old City April 5, 2026. (Reuters)
Members of the clergy make their way to the Church of the Holy Sepulchre for prayers on Palm Sunday, following restrictions on gatherings in large groups, amid the US-Israel conflict with Iran, in Jerusalem's Old City April 5, 2026. (Reuters)

In the usually lively alleyways of Jerusalem's Old City, silence reigned on Easter Sunday, with the holiday overshadowed by war and restrictions on access to the Holy Sepulchre, where the faithful commemorate Christ's crucifixion and resurrection.

On routes approaching the church, police at checkpoints screened a small number of worshippers allowed near the site.

All shops in the area were closed, heightening the sense of emptiness.

"Happy Easter," said the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, shortly after dawn as he entered the church surrounded by a modest group of clergy, according to AFP journalists at the site.

Outside, a few Catholics and Orthodox Christians tried to reach the church but were kept at a distance by security forces.

"How can you tell me I cannot go to church, it is unacceptable," said one Catholic from Tel Aviv who had attended Easter worship at the site in previous years.

Security has been stepped up in the Old City, located in annexed east Jerusalem and home to sites sacred to Jews, Christians and Muslims.

Israel has also imposed restrictions on large gatherings as a security precaution due to the constant threat of strikes during the ongoing Middle East war.

On Palm Sunday, Cardinal Pizzaballa was prevented by Israeli police from entering the Holy Sepulchre for mass, provoking outrage, before Prime Minister Benjamin Netanyahu ordered he be allowed in.

Since the start of the war on February 28, debris from Iranian missiles or interceptors has fallen in the Old City, including near the Holy Sepulchre, Al-Aqsa Mosque, and in the Jewish Quarter.

Most Palestinian Christians belong to the Orthodox faith, which celebrates Easter on April 12.

But for many other Christians, the curbs on worship have stripped the Easter celebrations of substance.

"It's very hard for all of us because it's our holiday... It's really hard to want to pray but to come here and find nothing. Everything is closed," said Christina Toderas, 44, from Romania.

Like many other worshippers, she had resigned herself to watching the mass at the Holy Sepulchre on television.

Father Bernard Poggi, who was preparing to attend mass in another church near the holy site, said he understood the security measures but added that "it seems to be more and more that there's an unevenness in how the laws are put into practice".

Inside the Holy Sepulchre, the celebrations were being held behind closed doors in front of a very small congregation, far removed from the crowds that usually gather.

Around the Old City, where hymns and processions usually dominate at Easter, only whispers could be heard among the faithful moving discreetly through its passages.