Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
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Syrian ‘State Symbols’ Spark Dispute in Geneva

UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)
UN envoy Geir Pedersen during the meetings of the Constitutional Committee in Geneva (United Nations)

A document on Syria’s “state symbols” - presented by the government delegation before the seventh round of the Constitutional Committee’s meetings in Geneva – sparked disputes with the group representing the opposition, headed by Hadi al-Bahra, and other affiliated civil society figures.

The seventh round of meetings ends this Friday, with participants submitting proposals and written comments to the office of UN envoy Geir Pedersen, in order to facilitate talks between the head of the government’s delegation, Ahmad Al-Kuzbari, and Al-Bahra over constitutional reforms within the framework of UN Security Council Resolution 2254.

An agreement required submitting written proposals on the last day of the meetings, which saw Pedersen shuffling from Damascus, Moscow and other capitals, as the delegation “named by the government” has voiced its rejection of such a mechanism during the past rounds of talks.

Under previous agreements sponsored by Pedersen, each delegation had to submit a written paper on a constitutional principle to the session’s presidency, to be discussed among the participants from the government, opposition and civil society delegations. The seventh round began with a proposal by the opposition delegation on the basics of governance.

Governance basics

The proposal submitted by Al-Bahra stated that the “system of governance in the state is republican based on the rule of law, respect for human dignity and the will of the people, and a full commitment to building a free, just and solidarity society. And that sovereignty must be exercised by the people through the means of voting established in the constitution, allowing them to freely and democratically express their will to choose who exercises power on their behalf, at the national and local levels, within the framework of political pluralism and the peaceful transfer of power.”

The document said that political parties are “an expression of political pluralism. Parties are established and they exercise their activities freely within the framework of the laws regulating their work, in a manner that does not conflict with the provisions of the Constitution.”

After the presentation of the proposal, interjections by the government delegation focused on the need to clarify terminology and define “freedom as a principle.”

One of the members considered that the text “suggests the parties’ monopoly for political work and the lack of space for individuals and independents”, in addition to “the absence of freedom without legal controls.”

The State Identity

Al-Kuzbari chaired the two sessions held on Tuesday, where civil society representatives from Damascus submitted a proposal on the “state identity.”

The document stressed adherence to the name of the “Syrian Arab Republic”, adding that Arabism is the identity of a civilized culture, governed by the historical and geographical affiliation and the common interests and sufferings of the Arab people.

It also emphasized that the Syrian Arab Republic was part of the Arab world, the Syrian people part of the Arab nation, and that Arabism “is a cultural cradle that embraces all cultures with their diversity and richness, interacting within its framework and creating the country’s civilization that has contributed to the enrichment of human civilization.”

Moreover, the document noted that Syria is “a democratic state, with Arabic as the official language, and where the law guarantees political and partisan pluralism.”

During the discussions, some participants warned that Arabism should not prevail over other identities, and that recognizing Arabism should not be at the expense of other components’ cultures and languages.

One of the participants said: “The main points of contention in the discussion are between Arabism, as the identity of a specific cultural component versus other components, or identity as an inclusive civilizational project.”

State Symbols

During a session chaired by Al-Bahra on the third day of talks, the government delegation, headed by Al-Kuzbari, presented a document on state symbols.

It stated: “The symbols of the Syrian Arab Republic represent higher national and well-established cultural values, and express its history, heritage and unity, and they are all unchangeable...

1- The flag of the Syrian Arab Republic consists of 3 colors: red, white and black. It has two green stars, each with 5 prongs. The flag has a rectangular shape, its width is two-thirds of its length, and consists of 3 rectangles of equal dimensions along the length of the flag, the top in red, the middle in white, and the bottom in black. The two stars are in the middle of the white rectangle.

2- “Humat ad-Diyar” is the national anthem of the Syrian Arab Republic.

3- Arabic is the official language of the Syrian Arab Republic.

4- The Syrian lira is the currency of the Syrian Arab Republic and the unit of measurement for its money.

5- The emblem of the Syrian Arab Republic is an Arab shield on which the national flag of the Syrian Arab Republic is engraved in its colors. The shield embraces an eagle holding in its claws a ribbon on which the “Syrian Arab Republic” is written in the Kufic script. At the bottom of the shield are two ears of wheat. The eagle, the ribbon, and the two ears of wheat shall be in golden color, and the writing and wing lines shall be in a light brown color.”

The discussions saw an extensive debate about the expression, “unchangeable” at the beginning of the text.

Some participants argued that the symbols were controversial, and their inclusion in the constitution would also be rejected by large parts of the population.

Conflicting proposals were made about the meanings and sequences of Syrian flags and symbols, with a number of attendees calling to “postpone the inclusion of symbols in laws until after the adoption of the constitution and the election of the first Syrian parliament in a transparent and fair manner.”

Discussions over state symbols continued on the evening of the third day, with interjections on the history of national symbols in the Syrian constitutions and culture.

Members of the government delegation said that “violating symbols at this stage not only threatens citizens’ sense of safety, but also serves the conspiracy against the unity of the homeland.”

The opposition delegation responded by saying that symbols have often been used “to legitimize violence against the people, and that the constitution-writing process must take into account the sensitivities of all parties and their need for basic reassurances… Otherwise, the state is threatened with partition.”

On Thursday, Al-Kuzbari and Al-Bahra gave the participants an overview of the work methodology for the last day of discussions, during which individual members will be given the opportunity to submit proposals to the Office of the Special Envoy.

Then, the opposition delegation submitted its proposal on the work of public authorities, stating: "The public authorities in the state are organized on the basis of the separation of legislative, executive and judicial powers. Legislative, executive and judicial institutions and bodies exercise their powers within the limits established by the Constitution. The organization and performance of their duties shall be subject to the provisions of laws and legislation, in a manner that does not conflict with the provisions of the Constitution. They shall also be committed to respecting and enforcing the fundamental rights and freedoms stipulated in the Constitution and international covenants ratified by the Syrian state.”

Some participants considered “the separation of powers an abstract philosophical concept,” noting that the practical constitutional law involves great overlaps between the authorities.

Statements were made on the necessity of distinguishing between the executive and legislative authorities, and the judiciary, and to maintain the balance of powers.

One participant said in this regard: “Discussions got heated up at times, but they remained respectful, and at other times practical ideas were exchanged.”



How Gaza Armed Gangs Recruit New Members

Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
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How Gaza Armed Gangs Recruit New Members

Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)
Security personnel guard trucks carrying aid as they arrive in Rafah, amid the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in the southern Gaza Strip January 17, 2024. (Reuters)

As Hamas moves to strike armed gangs operating in areas of the Gaza Strip under Israeli army control, the groups are responding with defiance, stepping up efforts to recruit young men and expand their ranks.

Videos posted on social media show training exercises and other activities, signaling that the gangs remain active despite pressure from Hamas security services.

Platforms affiliated with Hamas security say some members have recently turned themselves in following mediation by families, clans and community leaders. The gangs have not responded to those statements. Instead, they occasionally broadcast footage announcing new recruits.

Among the most prominent was Hamza Mahra, a Hamas activist who appeared weeks ago in a video released by the Shawqi Abu Nasira gang, which operates north of Khan Younis and east of Deir al-Balah.

Mahra’s appearance has raised questions about how these groups recruit members inside the enclave.

Field sources and others within the security apparatus of a Palestinian armed faction in Gaza told Asharq Al-Awsat that Mahra’s case may be an exception. They described him as a Hamas activist with no major role, despite his grandfather being among the founders of Hamas in Jabalia.

His decision to join the gang was driven by personal reasons linked to a family dispute, they said, not by organizational considerations.

The sources said the gangs exploit severe economic hardship, luring some young men with money, cigarettes and other incentives. Some recruits were heavily indebted and fled to gang-controlled areas to avoid repaying creditors.

Others joined in search of narcotic pills, the sources said, noting that some had previously been detained by Hamas-run security forces on similar charges. Economic hardship and the need for cigarettes and drugs were among the main drivers of recruitment, they added, saying the gangs, with Israeli backing, provide such supplies.

Resentment toward Hamas has also played a role, particularly among those previously arrested on criminal or security grounds and subjected to what the sources described as limited torture during interrogations under established procedures.

According to the sources, some founders or current leaders of the gangs previously served in the Palestinian Authority security services.

They cited Shawqi Abu Nasira, a senior police officer; Hussam al-Astal, an officer in the Preventive Security Service; and Rami Helles and Ashraf al-Mansi, both former officers in the Palestinian Presidential Guard.

These figures, the sources said, approach young men in need and at times succeed in recruiting them by promising help in settling debts and providing cigarettes. They also tell recruits that joining will secure them a future role in security forces that would later govern Gaza.

The sources described the case of a young man who surrendered to Gaza security services last week. He said he had been pressured after a phone call with a woman who threatened to publish the recording unless he joined one of the gangs.

He later received assurances from another contact that he would help repay some of his debts and ultimately agreed to enlist.

During questioning, he said the leader of the gang he joined east of Gaza City repeatedly assured recruits they would be “part of the structure of any Palestinian security force that will rule the sector.”

The young man told investigators he was unconvinced by those assurances, as were dozens of others in the same group.

Investigations of several individuals who surrendered, along with field data, indicate the gangs have carried out armed missions on behalf of the Israeli army, including locating tunnels. That has led to ambushes by Palestinian factions.

In the past week, clashes in the Zaytoun neighborhood south of Gaza City and near al-Masdar east of Deir al-Balah left gang members dead and wounded.

Some investigations also found that the gangs recruited young men previously involved in looting humanitarian aid.


Israel Permits 10,000 West Bank Palestinians for Friday Prayers at Al Aqsa

Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
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Israel Permits 10,000 West Bank Palestinians for Friday Prayers at Al Aqsa

Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer
Palestinians attend Friday prayers in a mosque following an attack that local Palestinians said was carried out by Israeli settlers, in the village of Deir Istiya near Salfit in the Israeli-occupied West Bank November 14, 2025. REUTERS/Sinan Abu Mayzer

Israel announced that it will cap the number of Palestinian worshippers from the occupied West Bank attending weekly Friday prayers at the Al-Aqsa Mosque in east Jerusalem at 10,000 during the holy month of Ramadan, which began Wednesday.

Israeli authorities also imposed age restrictions on West Bank Palestinians, permitting entry only to men aged 55 and older, women aged 50 and older, and children up to age 12.

"Ten thousand Palestinian worshippers will be permitted to enter the Temple Mount for Friday prayers throughout the month of Ramadan, subject to obtaining a dedicated daily permit in advance," COGAT, the Israeli defense ministry agency in charge of civilian matters in the Palestinian territories, said in a statement, AFP reported.

"Entry for men will be permitted from age 55, for women from age 50, and for children up to age 12 when accompanied by a first-degree relative."

COGAT told AFP that the restrictions apply only to Palestinians travelling from the West Bank, which Israel has occupied since the 1967 Arab-Israeli war.

"It is emphasised that all permits are conditional upon prior security approval by the relevant security authorities," COGAT said.

"In addition, residents travelling to prayers at the Temple Mount will be required to undergo digital documentation at the crossings upon their return to the areas of Judea and Samaria at the conclusion of the prayer day," it said, using the Biblical term for the West Bank.

During Ramadan, hundreds of thousands of Palestinians traditionally attend prayers at Al-Aqsa, Islam's third holiest site, located in east Jerusalem, which Israel captured in 1967 and later annexed in a move that is not internationally recognized.

Since the war in Gaza broke out in October 2023, the attendance of worshippers has declined due to security concerns and Israeli restrictions.

The Palestinian Jerusalem Governorate said this week that Israeli authorities had prevented the Islamic Waqf -- the Jordanian-run body that administers the site -- from carrying out routine preparations ahead of Ramadan, including installing shade structures and setting up temporary medical clinics.

A senior imam of the Al-Aqsa Mosque, Sheikh Muhammad al-Abbasi, told AFP that he, too, had been barred from entering the compound.

"I have been barred from the mosque for a week, and the order can be renewed," he said.

Abbasi said he was not informed of the reason for the ban, which came into effect on Monday.

Under longstanding arrangements, Jews may visit the Al-Aqsa compound -- which they revere as the site of the first and second Jewish temples -- but they are not permitted to pray there.

Israel says it is committed to upholding this status quo, though Palestinians fear it is being eroded.

In recent years, a growing number of Jewish ultranationalists have challenged the prayer ban, including far-right politician Itamar Ben Gvir, who prayed at the site while serving as national security minister in 2024 and 2025.


EU Exploring Support for New Gaza Administration Committee, Document Says

Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
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EU Exploring Support for New Gaza Administration Committee, Document Says

Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa
Palestinians push a cart past the rubble of residential buildings destroyed during the two-year Israeli offensives, in Gaza City, February 17, 2026. REUTERS/Mahmoud Issa

The European Union is exploring possible support for a new committee established to take over the civil administration of Gaza, according to a document produced by the bloc's diplomatic arm and seen by Reuters.

"The EU is engaging with the newly established transitional governance structures for Gaza," the European External Action Service wrote in a document circulated to member states on Tuesday.

"The EU is also exploring possible support to the National Committee for the Administration of Gaza," it added.

European foreign ministers will discuss the situation in Gaza during a meeting in Brussels on February 23.