In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”



Thousands Greet the Winter Solstice at the Ancient Stonehenge Monument

A person holds up a smart phone as they wait for sunrise during the winter Solstice celebrations at Stonehenge, England, Saturday, Dec. 21, 2024. (AP Photo/Anthony Upton)
A person holds up a smart phone as they wait for sunrise during the winter Solstice celebrations at Stonehenge, England, Saturday, Dec. 21, 2024. (AP Photo/Anthony Upton)
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Thousands Greet the Winter Solstice at the Ancient Stonehenge Monument

A person holds up a smart phone as they wait for sunrise during the winter Solstice celebrations at Stonehenge, England, Saturday, Dec. 21, 2024. (AP Photo/Anthony Upton)
A person holds up a smart phone as they wait for sunrise during the winter Solstice celebrations at Stonehenge, England, Saturday, Dec. 21, 2024. (AP Photo/Anthony Upton)

Thousands of tourists, pagans, druids and people simply yearning for the promise of spring marked the dawn of the shortest day of the year at the ancient Stonehenge monument on Saturday.

Revelers cheered and beat drums as the sun rose at 8:09 a.m. (0809 GMT) over the giant standing stones on the winter solstice — the shortest day and the longest night in the Northern Hemisphere. No one could see the sun through the low winter cloud, but that did not deter a flurry of drumming, chanting and singing as dawn broke.

There will be less than eight hours of daylight in England on Saturday — but after that, the days get longer until the summer solstice in June.

The solstices are the only occasions when visitors can go right up to the stones at Stonehenge, and thousands are willing to rise before dawn to soak up the atmosphere.

The stone circle, whose giant pillars each took 1,000 people to move, was erected starting about 5,000 years ago by a sun-worshiping Neolithic culture, according to The AP. Its full purpose is still debated: Was it a temple, a solar calculator, a cemetery, or some combination of all three?

In a paper published in the journal Archaeology International, researchers from University College London and Aberystwyth University said the site on Salisbury Plain, about 128 kilometers (80 miles) southwest of London, may have had political as well as spiritual significance.

That follows from the recent discovery that one of Stonehenge’s stones — the unique stone lying flat at the center of the monument, dubbed the “altar stone” — originated in Scotland, hundreds of miles north of the site. Some of the other stones were brought from the Preseli Hills in southwest Wales, nearly 240 kilometers (150 miles) to the west,

Lead author Mike Parker Pearson from UCL’s Institute of Archaeology said the geographical diversity suggests Stonehenge may have served as a “monument of unification for the peoples of Britain, celebrating their eternal links with their ancestors and the cosmos.”