In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”



Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
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Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)

The Prince Mohammed bin Salman Project for Development of Historical Mosques focuses on preserving and restoring historical mosques across Saudi Arabia while enhancing their architectural integrity and highlighting their cultural and religious significance. The initiative aligns with Saudi Vision 2030 goals.

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate, exemplifies this effort. Closely tied to the governorate's history, it has served as a center for worship and community gatherings for decades, the Saudi Press Agency reported Sunday.

Built in 1338 AH during the reign of King Abdulaziz bin Abdulrahman, the mosque features traditional Najdi architecture, constructed from mud and stone with a roof made of tamarisk wood and palm fronds. Historically, it hosted Quranic classes and religious lessons.

Originally covering 314 square meters and accommodating around 90 worshippers, the mosque has been renovated to expand its area to 371 square meters and increase capacity to 150 worshippers, with the addition of essential facilities.

The project blends traditional building practices with modern techniques to ensure sustainability while preserving each mosque’s architectural identity. It also engages local heritage specialists under the supervision of Saudi engineers to achieve four key objectives: rehabilitating mosques for worship, restoring architectural authenticity, showcasing the Kingdom's civilizational heritage, and enhancing the cultural significance of historical mosques for future generations.


Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
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Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA

A royal order has been issued approving the establishment of the Riyadh University of Arts, an independent educational institution headquartered in Riyadh under the supervision of the Ministry of Culture.

With legal personality and financial and administrative autonomy, the university is dedicated to specialized education in culture and the arts, aiming to cultivate national talent across creative disciplines through advanced academic programs aligned with global best practices and the objectives of Saudi Vision 2030.

The royal order authorizes the Minister of Culture to exercise the powers of the Board of Trustees until it is formally established, ensuring the swift completion of organizational procedures to begin operations.

To enhance its academic mission, the university will seek partnerships with prestigious international institutions to exchange expertise and develop high-level educational programs.

This initiative underscores the leadership's commitment to bolstering the Kingdom’s position as a regional cultural hub and fostering the growth of its creative industries.


Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA
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Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA

In preparation for Eid Al-Fitr, Riyadh’s markets are experiencing a significant surge in activity as men follow the Prophetic tradition of adorning themselves for the holiday, creating high demand for new thobes, bishts, and high-quality perfumes such as oud oil and incense, while tailoring shops and specialty retailers work at peak capacity to meet the community’s needs before the Eid morning celebrations, SPA reported.

The classic white thobe remains the most popular choice for Eid morning, often paired with a shemagh and a white bisht to symbolize cultural identity and elegance.

Beyond appearance, these preparations reflect deep-rooted social and religious values, emphasizing gratitude, family visits, and the strengthening of communal ties.