In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”



Jeddah’s House of Islamic Arts Marks International Museum Day 2026

The House of Islamic Arts in Jeddah marked International Museum Day 2026 with a special exhibition offering visitors a cultural journey into the past. (SPA)
The House of Islamic Arts in Jeddah marked International Museum Day 2026 with a special exhibition offering visitors a cultural journey into the past. (SPA)
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Jeddah’s House of Islamic Arts Marks International Museum Day 2026

The House of Islamic Arts in Jeddah marked International Museum Day 2026 with a special exhibition offering visitors a cultural journey into the past. (SPA)
The House of Islamic Arts in Jeddah marked International Museum Day 2026 with a special exhibition offering visitors a cultural journey into the past. (SPA)

The House of Islamic Arts in Jeddah marked International Museum Day 2026 with a special exhibition offering visitors a cultural journey into the past.

The exhibition showcased aspects of traditional life and reflected the atmosphere of old homes through rare collectibles and personal items contributed by collectors and heritage enthusiasts from within the Kingdom and abroad, the Saudi Press Agency reported on Tuesday.

Through several interactive stations, the exhibition highlighted social life inside traditional homes, featuring settings inspired by majlis gatherings, evening social events, home interiors, and offices, alongside collectibles, furniture, and memorabilia associated with daily life and social traditions of the past.

The exhibition included collectibles representing diverse cultures and artistic styles, featuring rare Arab and European pieces, vintage devices, classic furniture, paintings, antiques, and personal household items displayed by their owners as reflections of the memories of people and places.

The exhibition is part of the events celebrating International Museum Day 2026, which aim to highlight the role of museums in preserving heritage and promoting cultural dialogue through interactive experiences that connect generations with their history and shared memory.


Private Museums in Jazan Offer a Window into the Region's Cultural Past

A number of private museum owners in Jazan stressed that these museums are no longer limited to preserving and displaying heritage collections - SPA
A number of private museum owners in Jazan stressed that these museums are no longer limited to preserving and displaying heritage collections - SPA
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Private Museums in Jazan Offer a Window into the Region's Cultural Past

A number of private museum owners in Jazan stressed that these museums are no longer limited to preserving and displaying heritage collections - SPA
A number of private museum owners in Jazan stressed that these museums are no longer limited to preserving and displaying heritage collections - SPA

Private museums in Jazan Region are reintroducing local memory through a contemporary cultural vision by preserving collections and artifacts documenting features of old life and bringing details of the past closer to new generations while also enhancing tourist attraction and enriching visitors’ knowledge experience.

As the world celebrates International Museum Day, observed on May 18 each year, these museums emerge as cultural spaces combining documentation and exhibition, allowing visitors to move through different eras, from daily life tools that shaped the details of old homes to collections associated with agriculture, the sea, crafts, and travel, reaching heritage artifacts and coins that reveal the depth of the relationship between humans and their environment throughout the ages, SPA reported.

A number of private museum owners in Jazan stressed that these museums are no longer limited to preserving and displaying heritage collections, but also enhance awareness of local heritage and convey details of old life to new generations through methods that are closer and more interactive. They noted that the increasing presence of heritage enthusiasts and visitors has contributed to transforming the museum into a space for learning and discovering the history of the place through its authentic collections.

With growing national interest in preserving cultural heritage and enhancing the presence of licensed museums within the cultural landscape, these destinations have become part of the tourism and knowledge movement in Jazan Region, receiving history enthusiasts, researchers, students, and visitors as windows overlooking a history that is not read in books alone, but seen in objects and collections that remained witnesses to the life of humans and place.


Rare Inscribed Marble Column Chronicles Grand Mosque Minaret's Construction

This artifact is part of the collection at the Exhibition of the Two Holy Mosques Architecture - SPA
This artifact is part of the collection at the Exhibition of the Two Holy Mosques Architecture - SPA
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Rare Inscribed Marble Column Chronicles Grand Mosque Minaret's Construction

This artifact is part of the collection at the Exhibition of the Two Holy Mosques Architecture - SPA
This artifact is part of the collection at the Exhibition of the Two Holy Mosques Architecture - SPA

The Exhibition of the Two Holy Mosques Architecture in Makkah showcases a rare marble column bearing an inscription documenting the construction of one of the Grand Mosque’s minarets in 1370 CE (772 AH).

The marble column is regarded as a historical, documentary artifact of significant value, bearing inscriptions that highlight an important phase in the construction and restoration of the Grand Mosque and revealing aspects of the evolution of its architectural elements, SPA reported.

The exhibition allows visitors to closely examine the column’s details, along with the Islamic decorations and inscriptions it features, reflecting the artistic style prevalent during that era. It also offers insight into the development of minaret architecture, which has historically been one of the most prominent features of the Grand Mosque.

This artifact is part of the collection at the Exhibition of the Two Holy Mosques Architecture, which documents the historical stages of care for the Grand Mosque and the Prophet’s Mosque through a collection of rare pieces, models, photographs, and artifacts.