In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
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In Senegal, the Bastion of the Region’s Francophonie, French Is Giving Way to Local Languages

A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)
A man sits outside a stationary store with French signs in Dakar, Senegal, Thursday, Oct. 3, 2024. (AP)

For decades Senegal, a former French colony in West Africa, has been touted as the bastion of the French language in the region. Leopold Sedar Senghor, the country’s first president and a poet, is considered one of the founding fathers of the concept of Francophonie, a global alliance of French-speaking countries.

But many say a shift is underway. While French remains the country’s official language, inscribed into its constitution, its influence is waning. It is giving way to Wolof, the most widely spoken local language — and not just on the street, where the latter has always been dominant, but in the halls of power: government offices, university corridors and mainstream media.

As the French president hosts the annual Francophonie summit north of Paris, Senegal’s president is not attending in person. He sent the foreign minister as his representative instead.

“Wolof is on the rise because Senegalese people want to be seen,” said Adjaratou Sall, professor of Linguistics at the Cheikh Anta Diop University in Dakar, who began researching the Wolof language in 1998. “They want to detach themselves from the colonial heritage and reclaim their own cultural identity.”

There are 25 languages in Senegal. Six of them have the status of national languages, but Wolof is largely dominant. Out of the population of 17 million people, over 12 million speak Wolof, compared to around 4 million French speakers.

But like in most former colonies, French has traditionally been the language of Senegalese political and cultural elites. The vast majority of schools across the country and all universities are French speaking. All official documents are issued in French. With the education rate in Senegal at around 60%, this excludes a large part of the population.

President Bassirou Diomaye Faye, the youngest elected leader in Africa, was voted in six months ago on an anti-establishment platform, and his rise reflected the frustration of the Senegalese youth with the traditional, elderly political class. He has made a point in making all of his official speeches in both languages, French and Wolof, and pledged to give local languages the primary role in schools, with French introduced later.

The shift comes as most West African nations are rethinking their relationship with France, which is losing its clout in the region. In some cases, like in Burkina Faso and Mali, which are ruled by military juntas, the divorce with the French language has been abrupt: They dropped French as the official language and banned many French-speaking media outlets.

The decline of French in Senegal has been more subtle. But to a careful observer, the signs are everywhere: More and more billboards are either bilingual, or in Wolof. Although all university courses are still conducted in French, Sall said that professors and students speak Wolof to each other in the corridors, which would have been unthinkable when she started working. Some Senegalese writers are publishing their books in Wolof, and not in French.

“Surely, the nationalism which began to take root with the new government is playing a role,” said Fall. “But another important factor has been the revolution in the media, which started with Sud FM.”

Sud FM, the first private radio station in Senegal, started broadcasting programs in Wolof in 1994. The morning news program in Wolof now has over 2 million listeners, said its director, Baye Oumar Gueye.

“We replied to a real need: providing information to the population, who does not speak French,” Gueye said in an interview in his office. “They can now participate in the exchange of information.”

He added: “The use of the French language is decreasing. When you want to reclaim your sovereignty, the first thing is to have your own language.”

El Hadj Aip Ndiaye, who has been driving a taxi in Dakar for the past 45 years, said he remembers well the launch of Sud FM. “Everyone listened to it,” he recalled.

Ndiaye, who did not go to school and speaks a very limited French, said he listens to the radio everyday from 5 a.m. until midnight, as he drives across the dusty roads of Dakar in his yellow, rickety taxi.

“Before, all the news on the radio was in French,” he said. “I could not understand it. But with news in Wolof, you can understand what they are saying. You understand the world better, and you can take part in the conversation.”

“People are now proud to speak Wolof,” he said. “Before, when you spoke Wolof, you were judged as a peasant. But now, even our president speaks Wolof a lot, so people are not afraid to speak it.”

But even the biggest proponents of Wolof do not want a revolution. Fall, the linguistics professor, said she dreamed of university courses being held in Wolof, and children being taught in their local language, whether it would be Wolof, Serrer or Peul.

“We will get there, but it's a process,” she said. “And we need French as well. It is the language of openness, which allows us to communicate with others in the region.”



UN to List West Bank, Lebanon Sites as 'in Danger'

FILE PHOTO: Beaufort Castle in southern Lebanon, as seen from Metula in northern Israel, June 1, 2026. REUTERS/Amir Cohen/File Photo
FILE PHOTO: Beaufort Castle in southern Lebanon, as seen from Metula in northern Israel, June 1, 2026. REUTERS/Amir Cohen/File Photo
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UN to List West Bank, Lebanon Sites as 'in Danger'

FILE PHOTO: Beaufort Castle in southern Lebanon, as seen from Metula in northern Israel, June 1, 2026. REUTERS/Amir Cohen/File Photo
FILE PHOTO: Beaufort Castle in southern Lebanon, as seen from Metula in northern Israel, June 1, 2026. REUTERS/Amir Cohen/File Photo

The United Nations looks set to list a Biblical site, Lebanese castles, an antelope migration path and the world's deepest lake as world treasures under threat, including from war or climate change.

The 196 members states of the United Nations Educational, Scientific and Cultural Organization (UNESCO) are to cast votes from Friday next week on new additions to its World Heritage and World Heritage in Danger lists when they meet in Busan, South Korea.

"We may not have the means to deploy peacekeepers... but we can send a message to the entire world," the director of UNESCO's World Heritage Centre, Lazare Eloundou Assomo told AFP.

"These sites are important, and everything must be done to prevent their destruction."

Safeguarding "heritage allows communities that have been traumatized, victims of conflicts, to begin to come back and rebuild," he added.

Some 1,200 sites around the globe are listed as part of UNESCO World Heritage.

Making the heritage list often sparks a lucrative tourism drive, and can unlock funding for the preservation of sites that can face threats including pollution, war and negligence.

A site being qualified as heritage in danger, Assomo said, was not a reprimand but a measure meant to help states "find funding, partners and attention" to better preserve it.

Three sites, so far unlisted, are expected to be fast-tracked and voted straight onto the list of endangered places.

These could include the archaeological site of Sebastia, identified as being Biblical Samaria, in the Israeli-occupied Palestinian territory of the West Bank.

The site itself is in an area of the West Bank under Israeli control.

But Palestinians in the adjacent village, which is under dual Israeli-Palestinian control, have long depended on tourist visits to the ruins for their income and fear Israel could completely cut off access.

Israel left UNESCO in 2017, but remains a member of the World Heritage Committee, which has the final say on which sites are inscribed on each list.

Also to be given priority are five castles in south Lebanon, an area under fire from Israel, one of which -- the Crusader fortress of Qalaat al-Chakif or Beaufort Castle -- Israeli troops captured in May.

UNESCO members are also to vote on directly listing the Boma-Badingilo grassland and woodland savannahs in South Sudan the as under threat from both war and climate change.

One million animals -- including antelopes and gazelles -- migrate through the vast wilderness located between the White Nile and the Ethiopian border every year, leaving scars on the grasslands that are visible from the sky.

Beyond these priority cases, some sites already listed as heritage spots could now further be labelled as endangered.

These include the remains of Roman baths and a second-century triumphal arch and hippodrome in the southern Lebanese city of Tyre, which has come under heavy Israeli bombardment in recent months.

Also a potential candidate is the ancient Greek settlement of Tauric Chersonese in the Crimea peninsula that Russia unilaterally annexed from Ukraine in 2014.

Ukraine argues it is under threat from unauthorized excavations, large-scale construction projects, and the relocation of artifacts after Russia's invasion of Crimea.

In Russia, the world's deepest lake -- Lake Baikal -- could also be labelled in danger as authorities struggle to contain damage from pollution, mass tourism, large-scale logging and lower water levels due to a dam upstream in Mongolia.

The vast Siberian lake contains 20 percent of the world's total unfrozen freshwater reserve, according to Russia. Known as the "Galapagos of Russia", it is home to a huge variety of flora and fauna.

But in a 2023 report, the UN agency warned that if the "unfolding ecological degradation of Lake Baikal" was not urgently stopped and reversed, it would be classified as in danger.

"Some actions are being implemented to address this," it added, but "the mission considers that they are not sufficient".

Other sites are also vying for a simple listing.

In France, the Normandy beaches on which the Allies landed on June 6, 1944 during World War II could finally receive UNESCO recognition.

Two theatres built in the Amazon forest in Brazil and the Tunisian village of Sidi Bou Said might also be listed.


Mount Olympus, Home of Ancient Greek Gods, is a Candidate for UNESCO World Heritage List

Snow patches remain on the upper slopes of Mount Olympus in northern Greece, Tuesday, July 14, 2026. (AP Photo/Petros Giannakouris)
Snow patches remain on the upper slopes of Mount Olympus in northern Greece, Tuesday, July 14, 2026. (AP Photo/Petros Giannakouris)
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Mount Olympus, Home of Ancient Greek Gods, is a Candidate for UNESCO World Heritage List

Snow patches remain on the upper slopes of Mount Olympus in northern Greece, Tuesday, July 14, 2026. (AP Photo/Petros Giannakouris)
Snow patches remain on the upper slopes of Mount Olympus in northern Greece, Tuesday, July 14, 2026. (AP Photo/Petros Giannakouris)

Snow-capped for much of the year, Mount Olympus, mythological home of ancient Greece’s 12 Olympian gods, has captured the imagination through the millennia. Rising to 2,918 meters (9,573 feet) from a base practically at sea level, the ancient Greeks believed the throne of Zeus, king of the gods, stood on the highest of its craggy, often mist-shrouded peaks.

Now, modern-day Greeks hope their tallest mountain will be inducted into UNESCO’s World Heritage List as a mixed cultural and natural site. The nomination is to be discussed when the World Heritage Committee meets in Busan, South Korea from Sunday through July 29.

“Olympus is our life. It is the place we grew up in,” said Evagelos Geroliolios, mayor of Dion-Olympus, based in Litochoro, the mountain’s main town. “It is the place we see every day, but at the same time, it is also a place which carries with it myth, history, biodiversity, extraordinary beauty and a very great cultural weight.”

Few locations are as central to ancient Greek mythology as Mount Olympus. It was here that Zeus was said to have established his court after overthrowing his father, Cronus, in a 10-year war that ended the reign of the Titans.

Interest in Olympus may receive another boost with the theatrical release this week of Christopher Nolan’s “The Odyssey,” a new adaptation of Homer’s epic, in which the mountain serves as the home of Zeus and the Olympian gods who influence Odysseus’ journey.

On one of Olympus’s lower peaks, excavations have uncovered an open-air sanctuary, with the oldest finds dating to the Hellenistic period, which ran from 323 B.C. to 30 B.C. According to Greece’s original UNESCO nomination, the sanctuary is believed to have been one mentioned by the ancient philosopher and historian Plutarch, who in the 2nd century wrote of processions to one of Olympus’s peaks for animal sacrifices to Zeus.

The mountain retained religious significance into the Christian era. Α chapel on the peak of Prophet Elias, at 2,803 meters, is believed to be the highest altitude chapel in the Christian Orthodox world. The mountain’s Enipeas Gorge holds the remains of a monastery founded in 1542, while a roughly 20-minute walk from there leads to the Holy Cave of St. Dionysios, a chapel built into a cave from where a small spring flows, believed to carry holy water.

The mountain’s slopes, which reach practically to the sea, also host a wealth of flora and fauna, including endemic species. It is this blending of culture, myth, natural beauty and biodiversity that locals hope will see their mountain declared a World Heritage site, The Associated Press reported.

Sunflowers bloom in Kalyvia Varikou, near Litochoro in northern Greece, backdropped by Mount Olympus, Wednesday, July 15, 2026. (AP Photo/Petros Giannakouris)

“It is a place we love. It is a place that many people from all over the world visit to see, to live, to experience. We want to protect it,” Geroliolios said. Its inclusion on UNESCO’s list would be “something very big that goes beyond not just local boundaries, but national boundaries. It is something that concerns the entire world. It is very important.”

Greece began the process to have Mount Olympus recognized as a World Heritage site in 2014, inscribing it on its Tentative List — the mandatory first step in any nomination. The Tentative List is where countries include sites they can then formally nominate over the next five to 10 years.

The nomination process includes a preliminary assessment followed by submission of a full nomination file, which is then evaluated over 14 months by advisory bodies, including the International Council on Monuments and Sites, ICOMOS, and the International Union for Conservation of Nature.

Recommendations by the advisory bodies are then discussed during the World Heritage Committee’s annual meeting, where representatives of 21 countries vote on nominated sites.

Greece's Mount Olympus nomination is far from certain. A draft of the Busan meeting's agenda indicates the committee will refer the nomination back to Greece and request further details.

A statue of Alexander the Great holding Nike, the Greek goddess of victory, stands near Litochoro in northern Greece, Tuesday, July 14, 2026, backdropped by Mount Olympus' highest peaks, Mytikas and Stefani. (AP Photo/Petros Giannakouris)

Still, locals hope the mountain’s cultural and natural wonders will secure it a place and will play a role in securing more protection for the mountain.

The need for protection The mayor, Geroliolios, said inclusion on the World Heritage list “places some greater obligations on our part to protect this environment.”

Environmental protection is also foremost in the mind of mountain guide Babis Marinidis, president of the Alpine Club of Litochoro.

Including Olympus on UNESCO’s World Heritage list would likely attract more people to the mountain and the surrounding area, Marinidis said. “How many people can this mountain, this ecosystem, bear?” he asked.

Although much of Olympus was designated a national park decades ago and there are regulations in place, many are openly flouted, with Marinidis saying visitors regularly ignore “no swimming” or “no camping” signs.

The ever-growing number of visitors had led local authorities to consider imposing entrance fees and registering visitor numbers. “I used to be against that,” Marinidis said. “But now with so many people, I believe some limit must be imposed.”


Rare 19th-Century Panel Displayed at Red Sea Museum Features Complete Quranic Text

The meticulously crafted script begins with Surah Al-Fatihah at the top - SPA
The meticulously crafted script begins with Surah Al-Fatihah at the top - SPA
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Rare 19th-Century Panel Displayed at Red Sea Museum Features Complete Quranic Text

The meticulously crafted script begins with Surah Al-Fatihah at the top - SPA
The meticulously crafted script begins with Surah Al-Fatihah at the top - SPA

A rare 19th-century Quranic calligraphy panel is on display at the Red Sea Museum in Historic Jeddah.

Created around 1859–1860 CE by Ghouth Mahboob Ghalib in Mysore, India, the single-page artwork features the entire text of the Holy Quran arranged within a detailed illustration of the Grand Mosque in Makkah.

Written in Diwani script using black ink and gilding, the manuscript places the Kaaba at its center, SPA reported.

The meticulously crafted script begins with Surah Al-Fatihah at the top, weaves through the architectural details of the mosque, and concludes with Surah An-Nas.

The artifact highlights the historical and spiritual journeys of pilgrims who traveled across the Red Sea to Makkah, carrying works of art that documented the cultural heritage and history of the Hajj.