Saudi Flag Narrative Centers on Justice, Security

Saudi flag’s profound symbolism reflects unity, justice, strength and prosperity (SPA)
Saudi flag’s profound symbolism reflects unity, justice, strength and prosperity (SPA)
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Saudi Flag Narrative Centers on Justice, Security

Saudi flag’s profound symbolism reflects unity, justice, strength and prosperity (SPA)
Saudi flag’s profound symbolism reflects unity, justice, strength and prosperity (SPA)

Ensuring a certain level of security is not difficult for any state, regardless of its system of governance. Security, understood here as the preservation of order, can exist under many political systems. History shows that numerous authoritarian governments have succeeded in imposing strict security on their societies.

The real question, however, lies not in the existence of security but in its nature and its source. The issue is whether the desired security is that of authority imposed by force, or that of justice arising from a system of values and a fair legal order.

Security under authoritarian systems is often superficial, enforced through mechanisms of control, surveillance and punishment. It is inherently fragile because it relies on fear rather than consent, and deterrence rather than justice. Such security remains vulnerable to disruption at the first shift in the balance of power or legitimacy, as many historical examples demonstrate.

By contrast, another form of security is more stable and enduring, the security that stems from justice. This emerges when society believes that the rule governing it is fair and that the authority enforcing it is subject to a higher reference rather than an unchecked will.

National flags often reflect a country’s identity, principles and values, as well as the orientation of its political or intellectual systems. They may also contain symbols carrying religious, historical or cultural significance.

The flag of the Kingdom of Saudi Arabia stands apart not only for its color and symbols but also for its meanings and implications. It reflects the state’s deep-rooted history, embodies its identity and represents the values and principles on which it was founded.

Saudi Flag Day, observed annually on March 11, highlights the close bond between Saudis and their national banner and reflects their pride in their identity.

Custodian of the Two Holy Mosques King Salman bin Abdulaziz has said that celebrating Flag Day affirms pride in national identity and in the flag’s historical symbolism and deep meanings that embody the country’s constants and represent a source of pride in its history.

He has also said that the Saudi state was founded by its forefathers on the principles of monotheism, justice and unity under one banner, a foundation that brought security and prosperity.

Saudi researcher and historian Dr. Abdullah Al-Munif said the Saudi flag is not merely a sovereign symbol of the state but also an expression that carries deep significance for the state’s philosophy and vision for life and society.

“The green color, which symbolizes Islam and prosperity, reflects support for a state founded on an Islamic approach with a commitment to justice and to spreading security in its comprehensive sense,” he said.

“The phrase ‘There is no god but God, Muhammad is the Messenger of God’, inscribed in Arabic, highlights the enduring foundation upon which the state stands and affirms its commitment to an approach that does not deviate from this reference as a basic guide for governance and politics.”

He added that the sword, which symbolizes strength and the pursuit of justice, reflects the state’s effort to protect the path it believes is right, with the aim of spreading justice and establishing security across the country.

“These three elements are not merely formal components but form a precise equation linking justice and security in a cause-and-effect relationship,” he said.

“The Islamic approach represents the spiritual and social foundations of the state that seeks to achieve justice and stability, ensure security and provide an environment suitable for promoting what is right.”

In this sense, the Saudi flag becomes a symbol of the dynamic interaction among the components of the state. The state seeks to achieve security as a necessity for establishing and spreading what is right, while also pursuing justice and stability as the basis for comprehensive security and sustainable prosperity.

The Saudi flag can therefore be read historically as more than a sovereign symbol. It symbolizes the state’s vision. The three elements that compose it, the green color, the inscription and the sword, reflect a precise equation between justice and security in a cause-and-effect relationship.

Legal expert Dr. Fahd Al-Tarisi said the phrase at the center of the flag represents the system’s supreme reference.

“It is a clear declaration that the justice on which governance is based is not the product of a temporary political will but rests on a fixed religious reference,” he said.

“The presence of this phrase at the center of the flag therefore means that law and justice derive their source from a higher system of values rather than from political authority alone.”

He added that the sword placed beneath the phrase does not symbolize violence or domination but rather the authority to enforce justice.

“Every legal system needs power to protect it and ensure respect for it, otherwise it remains merely text,” he said. “The sword therefore symbolizes the power that protects the principle, not the power that replaces it.”

He said the placement of the sword beneath the phrase reflects a symbolic order in which power serves justice rather than replacing it.

The green color that fills the flag, historically associated in Islamic culture with calm, stability and reassurance, can symbolize the social security that emerges when justice prevails in political and legal systems.

In this reading, the symbolism of the Saudi flag presents a clear equation: the reference establishes justice, power protects that justice, and from this arises the security and stability of society.

This distinction highlights two types of security: the security of authority, imposed by force and often present in authoritarian systems, and the security of justice, which arises naturally when the rules governing society are fair and enjoy moral and legal legitimacy.

Within this framework, the symbolic structure of the Saudi flag presents a clear vision of the state. Security is not the starting point but the result. The cause that leads to it is justice protected by legitimate power within a stable reference.

In that sense, the flag becomes more than a national emblem. It becomes a visual expression of a philosophy of governance that sees true stability not as something built on fear but as the outcome of justice that produces security.

For Saudis, the flag reflects the needs and aspirations of the Saudi citizen, summarized in the values of justice, stability, security and prosperity.

In celebrating Flag Day, Saudis celebrate a nation that sees its strength in unity, a leadership that places service to its people among its top priorities, and a banner under which people and leadership have stood together for centuries.



Iran’s Guards Seize Wartime Power, Blunting Supreme Leader’s Role

Iran's Interior Minister Ahmad Vahidi briefs the media on elections in Tehran, Iran, March 4, 2024. (AP)
Iran's Interior Minister Ahmad Vahidi briefs the media on elections in Tehran, Iran, March 4, 2024. (AP)
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Iran’s Guards Seize Wartime Power, Blunting Supreme Leader’s Role

Iran's Interior Minister Ahmad Vahidi briefs the media on elections in Tehran, Iran, March 4, 2024. (AP)
Iran's Interior Minister Ahmad Vahidi briefs the media on elections in Tehran, Iran, March 4, 2024. (AP)

Two months into a war with the US and Israel, Iran no longer has a single, undisputed clerical arbiter at the pinnacle of power — an abrupt break with the past that may be hardening Tehran’s stance as it weighs renewed talks with Washington.

Since its creation in 1979, the Islamic Republic has revolved around a supreme leader with final authority on all key matters of state. But the killing of Ali Khamenei on the first day of the war, and the elevation of his wounded son, Mojtaba, have ushered in a different order dominated by commanders of the Iranian Revolutionary Guard Corps (IRGC) and marked by the absence of a decisive, authoritative referee.

Mojtaba Khamenei remains at the apex of the system, but three people familiar with internal deliberations say his role is largely to legitimize decisions made by his generals rather than issue directives himself.

Wartime pressure has concentrated power into a narrower, harder-line inner circle rooted in the Supreme National Security Council (SNSC), the Supreme Leader’s office and the IRGC, which now dominates both military strategy and key political decisions, Iranian officials and analysts say.

"The Iranians are painfully slow in their response," said a senior Pakistani government official briefed on peace talks between Iran and the United States that Islamabad has been mediating. "There is apparently no one decision-making command structure. At times, it takes them 2 to 3 days to respond."

Analysts said the obstacle to a deal is not internal infighting in Tehran, but the gap between what Washington is prepared to offer ‌and what Iran’s hardline ‌Guards were willing to accept.

The diplomatic face of Iran at the talks with the US has been Foreign Minister Abbas Araghchi, more ‌recently joined ⁠by parliament speaker Mohammed ⁠Baqer Qalibaf -- a former Guards commander, Tehran mayor and presidential candidate -- who has emerged during the war as a key conduit between Iran’s political, security and clerical elites.

On the ground, however, the central interlocutor has been IRGC commander Ahmad Vahidi, according to a Pakistani and two Iranian sources who identified him weeks ago as Iran's pivotal figure, including on the night a ceasefire was announced.

Mojtaba, who was severely injured in the opening Israeli and US strike that killed his father and other relatives and left him disfigured with serious leg wounds, has not appeared publicly and communicates through IRGC aides or limited audio links because of security constraints, two people close to his inner circle said.

There was no immediate reply from the Iranian foreign ministry to a request for comment on the issues raised in this article. Iranian officials have previously denied any divisions over negotiations with the United States.

People ride motorcycles near a billboard featuring an image of Iran's new Supreme Leader Mojtaba Khamenei, amid a ceasefire between US and Iran, in Tehran, Iran, April 20, 2026. Majid Asgaripour/WANA (West Asia News Agency) via Reuters

REAL POWER WIELDED BY WARTIME LEADERSHIP, INSIDERS SAY

Iran submitted a new proposal to Washington on Monday, which according to senior Iranian sources envisions staged talks, with the nuclear issue ⁠to be set aside at the start until the war ends and disputes over Gulf shipping are resolved. Washington insists the nuclear issue ‌must be addressed from the outset.

"Neither side wants to negotiate," said Alan Eyre, an Iran expert and former US diplomat, adding ‌that both believed time would weaken the other -- Iran through leverage over Hormuz and Washington through economic pressure and a blockade.

For now, neither side can afford to bend, Eyre said: Iran’s IRGC is wary of ‌appearing weak to Washington, while President Donald Trump faces midterm election pressure and little room for flexibility without political cost.

"For either, flexibility would be seen as weakness," Eyre said.

That caution reflects not ‌just the pressures of the moment, but the way power is now exercised inside Iran.

While Mojtaba is formally Iran's ultimate authority, he is a figure of assent rather than command, insiders say, endorsing outcomes forged through institutional consensus, rather than imposing authority. Real power, they say, has moved to a unified wartime leadership centered on the SNSC.

"Important deals probably pass through him," Iranian analyst Arash Azizi said, "but I can’t see him overruling the National Security Council. How could he go against those running the war effort?"

Hardline figures such as former nuclear negotiator Saeed Jalili and a cluster of radical MPs have raised their profile using forceful rhetoric during the war, but ‌they lack the institutional clout to derail decisions or shape outcomes.

Mojtaba owes his elevation to the Guards, who sidelined pragmatists and backed him as a reliable guardian of their hardline agenda. Already strengthened by war, the Guards’ growing dominance signals a more aggressive foreign policy ⁠and tighter domestic repression, sources familiar with the country's inner ⁠policy-making circles told Reuters.

Driven by revolutionary sectarian ideology and a security-first worldview, the Guards see their mission as preserving the regime at home while projecting deterrence abroad.

That outlook, often shared with hardliners across the judiciary and the clerical establishment, prioritizes rigid centralized control and resistance to Western pressure, particularly on nuclear policy and Iran’s regional reach.

POWER SHIFTS FROM CLERICS TO SECURITY SECTOR, ANALYSTS SAY

In practice, the Guards' ideology shapes strategy and decision-making rests firmly in their hands. With the country at war and Ali Khamenei gone, no actor inside the system has the power or scope to resist them, even if they wished to, the people close to internal discussions said.

The choice facing Iran’s leadership is no longer between moderate and hardline policy, but between hardline and even harder line. A small faction may argue for pushing further still, two Iranian sources close to power circles said, but even that impulse has so far been kept in check by the Guards.

The shift marks a decisive reordering of power from clerical primacy to security dominance. "We’ve gone from divine power to hard power," said Aaron David Miller, a former US negotiator. "From the influence of the clerics to the influence of the Revolutionary Guard Corps. This is how Iran is being governed."

While differences of opinion exist, decision-making has consolidated around security institutions, with Mojtaba acting as a central convening figure rather than a lone decider, added Alex Vatanka, senior fellow at the Middle East Institute. Despite sustained military and economic pressure from the United States and Israel, Iran has shown no signs of fracture or capitulation nearly nine weeks into the war.

Nor, as Miller noted, is there evidence of fundamental rifts within the system or meaningful opposition on the streets.

That cohesion suggests that command now sits with the Guards and security services, which appear to be driving the war rather than merely executing it. A strategic consensus has emerged — avoid a return to full-scale war, preserve leverage, especially over the Strait of Hormuz, and emerge from the conflict politically, economically and militarily stronger, Miller said.


Netanyahu’s Rivals Are Joining Forces. Would They Shift Israel’s Security Policy?

Former Israeli Prime minister Naftali Bennett and Israeli opposition leader Yair Lapid gesture as they announce their political union ahead of this year's general election, the new party will be called "Together", in Herzliya, Israel April 26, 2026. (Reuters)
Former Israeli Prime minister Naftali Bennett and Israeli opposition leader Yair Lapid gesture as they announce their political union ahead of this year's general election, the new party will be called "Together", in Herzliya, Israel April 26, 2026. (Reuters)
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Netanyahu’s Rivals Are Joining Forces. Would They Shift Israel’s Security Policy?

Former Israeli Prime minister Naftali Bennett and Israeli opposition leader Yair Lapid gesture as they announce their political union ahead of this year's general election, the new party will be called "Together", in Herzliya, Israel April 26, 2026. (Reuters)
Former Israeli Prime minister Naftali Bennett and Israeli opposition leader Yair Lapid gesture as they announce their political union ahead of this year's general election, the new party will be called "Together", in Herzliya, Israel April 26, 2026. (Reuters)

Two of Israeli Prime Minister Benjamin Netanyahu's top rivals announced they would join forces in ‌an upcoming election to oust his coalition government, with a focus mainly on domestic issues such as military conscription for the ultra-Orthodox.

But on issues like Iran, Gaza and Lebanon, the joint party led by right-wing Naftali Bennett and centrist Yair Lapid is expected to pursue a security posture similar to that of Netanyahu - who heads the most right-wing government in Israel's history - meaning Israel's foreign policy would remain largely unchanged.

The new party, called "BeYachad" meaning "together" in Hebrew, has not released a formal policy platform. But below is what is known about their positions on regional conflicts, based on recent public comments.

IRAN

Bennett, 54, and Lapid, 62, have staunchly backed Netanyahu's decision to jointly attack Iran with the US, reflecting broad public support in Israel for the war.

At the start of Israel's aerial bombardment in Iran, Lapid told Reuters in an interview that it was a "just war against evil."

Both Bennett and Lapid have since criticized Netanyahu, 76, for what they describe as a failure to achieve Israel's main objectives in the war, including toppling Iran's clerical government.

However, neither man has called for a resumption in fighting since Israeli and US attacks and Iranian missile ‌fire was halted by ‌an April 8 ceasefire.

A source close to their new party described Bennett and Lapid as "hawkish" ‌and "tough on ⁠Iran."

They are also "pragmatic ⁠and understand the need for diplomatic agreements and the work that happens after the military use of force to achieve strategic goals," said the source, who spoke on condition of anonymity to describe their party's priorities.

LEBANON

Bennett and Lapid have also both staunchly supported Israeli military operations in Lebanon while questioning an April 17 ceasefire that has failed to halt fighting between the Israeli military and Iran-backed Hezbollah.

Shortly before Israel's military invaded southern Lebanon in March, Lapid said that Israel must take whatever steps were necessary to protect Israelis.

After the ceasefire with Hezbollah was announced in April, Lapid said the only solution was the permanent removal of the threat to northern Israel.

Bennett sharply criticized the ceasefire, saying in an April 17 Facebook ⁠post: "One can already count backwards towards the next round. Hezbollah began this morning to rebuild southern Lebanon ‌and is becoming stronger with missiles ahead of the next round."

GAZA

On the war in ‌Gaza, where Israel has continued to carry out deadly strikes despite a ceasefire last October, both Bennett and Lapid have criticized Netanyahu for not ‌fully destroying the Hamas group after the October 7, 2023 attack on Israel that it led.

In January, Lapid said Netanyahu's government ‌had achieved the "worst possible outcome" in Gaza, saying that Hamas still has tens of thousands of armed fighters. Hamas retained control of a sliver of territory on Gaza's coast under the ceasefire.

In a Facebook post this month, Bennett said Netanyahu's policies -- including allowing some aid into the enclave after restricting all humanitarian supplies for three months in 2025 -- had helped Hamas regain control.

"This is with the help of hundreds of aid trucks that Netanyahu's government brings ‌them every day," Bennett wrote.

Netanyahu has cast Israel's devastating military assault that destroyed much of Gaza and killed more than 72,000 Palestinians as a success. He has held out the ⁠possibility of resuming a full-scale war if ⁠Hamas fails to disarm under a US-backed process, something the group has thus far rejected.

PALESTINIAN STATEHOOD

With public opinion polling showing that most Israelis oppose the formation of an independent Palestinian state in the occupied West Bank, Gaza and East Jerusalem, a Bennett-Lapid government would be unlikely to bring a major policy shift on the Palestinians.

Netanyahu opposes the establishment of a Palestinian state, and his government has accelerated settlement building plans in the West Bank, in what ministers in his government say is part of a bid to destroy any future for Palestinian independence.

In 2022, Lapid, who like many in Israel's political center and left are not outright opposed to Palestinian sovereignty, said that a two-state solution to the Israeli-Palestinian conflict was the right thing to do.

When asked by US broadcaster ABC during a 2024 interview why he opposes a two-state solution, Bennett said he believed it would lead to violence against Israelis.

"What we've learned over the past 30 years is that every time we gave the Palestinians a piece of land, instead of building it into a beautiful Singapore they turned it into a terror state and began killing Israelis," Bennett said.

On the West Bank, Netanyahu, Bennett and Lapid have all spoken forcefully against settler violence toward Palestinians. Such attacks have escalated under Netanyahu, who critics accuse of allowing settlers free rein to burn Palestinian villages and harm villagers. Netanyahu's office denies this.


As Some Hijabs Come Off in Iran, Restrictions Still in Place

Iranian women walk along a busy street in Tehran on April 25, 2026. (AFP)
Iranian women walk along a busy street in Tehran on April 25, 2026. (AFP)
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As Some Hijabs Come Off in Iran, Restrictions Still in Place

Iranian women walk along a busy street in Tehran on April 25, 2026. (AFP)
Iranian women walk along a busy street in Tehran on April 25, 2026. (AFP)

Images of bareheaded women sipping coffee in cafes in Tehran, in apparent defiance of the country's strict dress rule, have stirred interest outside Iran -- but for Elnaz, 32, it is no breakthrough.

"It is not at all a sign of any change in the government in my opinion. Because no achievement has been made regarding women's rights," said Elnaz, a painter in Tehran, who like other women in the capital and elsewhere contacted by AFP in Paris asked that her full name not be published.

"Under the surface, in reality, no real change has taken place in people's freedom, especially when it comes to women's basic rights," she said.

Wearing the headscarf in public has been mandatory for women since shortly after the revolution of 1979 in what was long seen as an ideological pillar of the clerical leadership.

But enforcement of the rule appears to have slackened, at least in parts of Tehran and other cities.

The trend began following the 2022-2023 protests sparked by the death in custody of Mahsa Amini, who had been arrested in Tehran for allegedly ignoring the dress code.

It continued through the June 2025 war with Israel, January protests sparked by the cost of living and now the war against the US and Israel that is on hold with a ceasefire.

There is little sign of the dreaded white patrol vans of the so-called morality police that used to lurk in squares and on street corners to haul in women deemed to have violated the rules.

But the picture remains mixed and the situation evolving, with wearing hijab still a matter of choice for some women. It is not uncommon even in more liberal areas of Tehran to see women with and without the headscarf walking together.

- Years ago 'only a dream' -

In some areas the change has been startling, with scenes of women casually strolling without a headscarf that would have been unthinkable half a decade ago.

"I'm happy for all of them, because until just three years ago this was only a dream," said Zahra, 57, a housewife from Isfahan in central Iran.

"My youth has passed and I didn't get to have this experience; now I don't wear it anymore, but I wish I could have experienced these days when I was young."

But women can still be summoned by authorities for not wearing hijab, and cafes shut down for failing to enforce the rule, while often women must wear the garment to enter banks, educational establishments and official buildings.

Moreover, the rights of women are still restricted and they live under a system that arrested tens of thousands of people following the January protests and thousands more, including women, in the current war, according to rights groups.

"Beautiful photos of cafes and girls are being shared everywhere, but as cafe owners, we've been paying a lot for that," said Negin, 34, who owns a cafe in Tehran.

"We've been treated very harshly over these years, continuing until this day. We've been shut down multiple times, fined and had to pay bribes... What makes me even angrier is when they call this 'freedom' and they say women are being freer," she added.

- 'More widespread' -

Amnesty International said this month that "widespread resistance" to the obligatory hijab "forced authorities to retreat from the violent mass arrests and assaults of previous years".

"However, authorities continued to use existing laws and regulations to enforce compulsory veiling in workplaces, universities and other public sector institutions, leaving women and girls who resisted facing harassment, assault, arbitrary arrest, fines and expulsion from employment and education," it added.

One noticeable change has been state television broadcasting images of Iranian women not wearing hijab -- but only so long as they back the regime and denounce Iran's enemies in what critics see as a cynical ploy.

"More women are putting their fear aside each day and trying out what it's like to go out without hijab, and it's gradually becoming more widespread," said Shahrzad, 39, a Tehran housewife.

"But I don't see any change in the government system. It's the same as before, aside from those videos of girls going in front of state news cameras without hijab and saying 'my leader, my leader, I will sacrifice myself for him'."

- 'Don't see any significant change' -

The situation is far from uniform across Iran.

Mahsa, a 32-year-old student, said rules and observance are tighter in the major eastern city of Mashhad.

"Before the 12-day war (against Israel in June), in Mashhad they wouldn't let us in anywhere without hijab," she said.

"Now they do let people in, but unfortunately, we haven't had the same level of change that people in Tehran have seen over the past three years."

Farnaz, 41 from Isfahan, which is generally seen as one of Iran's more conservative big cities, said she had been summoned to appear in court over hijab observance later this month.

"In Isfahan, for the past few days they've started sealing cafes again over hijab issues. They didn't even wait for the situation with the war to be clarified.

"Here, you're dealing both with the government and with people. Like before in some neighborhoods, religious people sometimes warn you and harass you. It's not just about the morality police."

"I don't see any significant change," she added.

Maryam, 35, also from Isfahan, said women without hijab would not be served in some banks and shopworkers have to wear it.

"If you are involved in social or economic activity, you are expected to observe hijab."

Zahra, the housewife from Isfahan, said "we paid a very high price to get here", after the crackdown on the Mahsa Amini protests killed hundreds of people according to rights groups.

"Right now, they (the authorities) are just distracted by the war. But after that, who knows what they will do about it," she said.