New Van Gogh Show in Paris Focuses on Artist’s Extraordinarily Productive and Tragic Final Months

 A visitor looks at "Champs de ble aux corbeaux" a painting by Vincent Van Gogh during the press preview of the exhibition "Van Gogh in Auvers-sur-Oise, last months" at Orsay Museum in Paris on September 29, 2023. (AFP)
A visitor looks at "Champs de ble aux corbeaux" a painting by Vincent Van Gogh during the press preview of the exhibition "Van Gogh in Auvers-sur-Oise, last months" at Orsay Museum in Paris on September 29, 2023. (AFP)
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New Van Gogh Show in Paris Focuses on Artist’s Extraordinarily Productive and Tragic Final Months

 A visitor looks at "Champs de ble aux corbeaux" a painting by Vincent Van Gogh during the press preview of the exhibition "Van Gogh in Auvers-sur-Oise, last months" at Orsay Museum in Paris on September 29, 2023. (AFP)
A visitor looks at "Champs de ble aux corbeaux" a painting by Vincent Van Gogh during the press preview of the exhibition "Van Gogh in Auvers-sur-Oise, last months" at Orsay Museum in Paris on September 29, 2023. (AFP)

Planted in a field, Vincent van Gogh painted furiously, bending the thick oils, riotous yellows and sumptuous blues to his will. The resulting masterpiece, “Wheatfield with Crows,” bursts off the canvas like technicolor champagne. Art historians believe the Dutch master painted it on July 8, 1890.

As far as they can tell, Van Gogh then churned out another stunning work the very next day, July 9, of more wheat fields under thunderous clouds. In the painting's vibrant greens, the mind's eye can imagine the artist working frenetically amid the sashaying stalks.

On or around July 10, then came yet another Van Gogh marvel — a painting of a tidy garden with a prowling cat. And the day after that, July 11, the artist appears to have headed back to the fields, likely having risen early as was his habit, painting them spotted with blood-red poppies, under skies of swirling blue.

At age 37 and the height of his powers, Van Gogh was splurging out genius at a rate of a painting a day. But less than three weeks later, he was dead, shot by his own hand.

A new exhibition at Paris' Orsay Museum that focuses on Van Gogh's last two months before his death on July 29, 1890, is extraordinary and extraordinarily painful — because this final period in the artist's life was also one of his most productive. The tragic paradox of the unprecedented assemblage of paintings and drawings is that it shows Van Gogh on fire creatively just as his life was tick-tick-tocking to its fateful end.

After a year's stay in a psychiatric hospital, which he entered voluntarily a few months after cutting off his left ear, Van Gogh had resettled in the French village of Auvers-sur-Oise, north of Paris. It had picturesque landscapes that also inspired Paul Cézanne, Camille Pissarro and other artists. And it had a doctor who specialized in depression, Paul Gachet, who took Van Gogh on as a patient.

Adhering to the doctor's advice, Van Gogh went into creative overdrive, throwing himself into his work to not dwell on his mental illness. He churned out an astounding 74 paintings, including some of his masterpieces, and dozens of drawings in 72 days.

After arriving May 20 in Auvers and checking into an auberge, Van Gogh immediately got busy with his brushes and paints, apparently polishing off at least seven paintings of houses, flowering chestnut trees and Dr. Gachet's garden in his first week.

“Painting quickly was important for him, to capture a feeling, to capture a vision,” Emmanuel Coquery, one of the show's curators, said.

“He’d get up very early in the morning, around 5 o’clock, have his coffee, go out with his easel, canvas and brushes, and set up in front of the subject he’d identified. He would paint all morning and go back to work in the studio in the afternoon,” Coquery said.

“He'd spend his whole days painting, perhaps 12 hours a day.”

For the exhibit titled “Van Gogh in Auvers-sur-Oise: The Final Months,” the Musée d'Orsay, which boasts the world's richest collection of Impressionist and post-Impressionist art, has assembled around 40 of Van Gogh's paintings and about 20 drawings from this fleeting, tragic period. It took four years of research and persuasion to liberate valuable works on loan from other museums and collections, with the Orsay clinching deals by also loaning some of its pieces in return.

The exhibit includes 11 paintings that Van Gogh painted on unusual elongated canvases, experimenting to stunning effect. Their dimensions — 1 meter long, 50 centimeters tall (30 inches by 19.6 inches) — give the paintings a dramatic, wide-screen, panorama look.

Loaned from eight museums and collections, it is the first time the 11 paintings have been shown together. Another version of the exhibition, with 10 of the elongated canvases, was first shown at Amsterdam’s Van Gogh Museum earlier this year.

They include the masterful “Wheatfield with Crows,” loaned from Amsterdam, with its foreboding black birds that can almost be heard caw-cawing as they take flight.

Equally poignant, but also unnerving, is “Tree Roots,” in part because it is thought to be Van Gogh's last work.

He is thought to have painted it on July 27, 1890, before shooting himself in the chest that evening. Van Gogh managed to get back to his room but died two days later. Two American authors cast doubt on this account in 2011, suggesting the artist was shot by two teenage boys. But the ultimately fatal suicide attempt is the version more widely believed.

In the painting's jumble of tree roots in blues that wrestle for attention with the greens of shaggy undergrowth and the browns of soil, the viewer imagines confusion, angst and pain. In 2020, a Dutch researcher pinpointed the exact location where Van Gogh painted the work, a discovery that shed new light on the anguished artist's final hours.

Like the music of rock god Jimi Hendrix, the poetry of Sylvia Plath or the graffiti wildness of New York artist Jean-Michel Basquiat, the Van Gogh show forces the question: What other marvels would he have left had he lived longer?

Yet being able to experience the world through Van Gogh's eyes, with his colors and scenes so alive that they seem to breathe, is also a gift that keeps on giving. For the viewer, the show is a mind-blowing combination of regret and awe.

“The quality is dazzling,” said Coquery, the curator. “It’s a real fireworks show.”

“Van Gogh in Auvers-sur-Oise: The Final Months” runs at the Musée d'Orsay through Feb. 4, 2024.



In Lebanon’s Tyre, Ancient Site Threatened by Israeli Bombs

This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
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In Lebanon’s Tyre, Ancient Site Threatened by Israeli Bombs

This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)
This photograph taken on March 23, 2026, shows smoke as it rises from the site of an Israeli air strike at the background of the archaeological site of the ruins of the Phoenician Port in the southern Lebanese city of Tyre. (AFP)

At an archaeological site in southern Lebanon's Tyre, small signs bearing a blue and white emblem provide a symbolic shield, meant to protect the ancient ruins from bombardment.

One of the oldest cities on the Mediterranean coast, Tyre is located around 20 kilometers (12 miles) from the Israeli border, and has been the target of several strikes since Lebanon was drawn into the Middle East war by Hezbollah's March 2 rocket attack on Israel.

The Al-Bass site is centered on a necropolis that dates back three millennia to Tyre's time as a major Phoenician city and was still in use until the Arab conquests of the 7h Century.

An organization linked to UNESCO, the United Nations' cultural heritage agency, launched the signs initiative near the site, part of a push that covers more than 30 locations across the country.

It is a reminder that the 1954 Hague Convention obliges warring parties to protect cultural property.

On March 6, an Israeli strike hit just a few meters away, killing eight people according to Lebanon's health ministry.

The target, a family home, is now a pile of rubble.

"They were our neighbors... They thought that being close to an archaeological site protected them, that because this is a World Heritage site it would not be struck," said Nader Saqlawi, director of archaeological excavations in the south for Lebanon's culture ministry.

Museum employees place Enhanced Protection Emblems, a special symbol used under international humanitarian law to protect critical sites during armed conflict, at the archaeological site of the Roman hippodrome in the southern Lebanese city of Tyre, on March 23, 2026. (AFP)

- Human remains -

The team from the ministry that came to inspect possible damage to the monuments found human remains -- "a hand and pieces of flesh" -- on the roof of the site's museum, which is still under construction, he said.

The museum suffered damage, its windows were blown out, but the explosion did not reach the necropolis nor the Roman-era triumphal arch, aqueducts and hippodrome that are also part of the site.

In antiquity, the city of Tyre was at various times Phoenician, Persian, Hellenistic, Roman and Byzantine.

While many of its inhabitants have fled the latest war, others remain alongside the city's precious relics.

Lebanese Culture Minister Ghassan Salame condemned what he called Israel's aggression.

"The archaeological sites do not contain any military or security presence. Therefore, this argument cannot be used to justify their bombing," he said.

There was no immediate comment in response to AFP's request from the Israeli army, which usually says it is targeting Hezbollah sites or operatives with its attacks.

"Lebanon is full of archaeological riches... and the Beirut depots do not have the capacity to accommodate all these threatened objects," said David Sassine, an expert at the International Alliance for the Protection of Heritage.

This photograph taken on March 23, 2026, shows boxes filled with fragments of ancient pottery collected after an Israeli strike near the archaeological site of the Roman hippodrome in the southern Lebanese city of Tyre. (AFP)

- 'No one cares' -

There is also no guarantee that the objects would be safer in the capital, which is itself regularly bombed by Israel, and transporting the items from the south of the country, even under military escort, "remains risky", Sassine said.

During the previous Israel-Hezbollah conflict in 2024, gold coins, millennia-old amphorae and valuable sarcophagi were transferred to Beirut, where they have remained.

Tyre was heavily damaged by Israeli strikes during that war, while much of the population evacuated at the time.

Closer to the border, the citadel in the village of Shamaa was also partly destroyed by the Israeli military.

Saqlawi of the culture ministry said he believed attacks on historic sites were intentional.

"The Israelis know everything. They know your shoe size... and they know very well this is an archaeological site," he said.

Mustapha Najdi, a guard at the archaeological sites, was at the Al-Bass site when the March 6 strike hit.

"I heard a very violent impact. I fled and alerted the authorities," he said.

"No one cares about us," Najdi lamented, calling on "everyone who can to exert pressure to stop this barbarity".

"This civilization represents history, represents us all, Lebanese and non-Lebanese."


India’s Historic Haveli Homes Caught Between Revival and Ruin

 This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
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India’s Historic Haveli Homes Caught Between Revival and Ruin

 This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)
This photograph taken on February 2, 2026 shows a hospitality staff arranging tableware at the Dharampura Haveli, an 18th-century haveli-turned-heritage hotel in the old quarters of Delhi. (AFP)

Once the grand residences of Mughal-era nobility, the Indian capital's haveli homes now stand at a fragile crossroads -- a handful lovingly restored but many more sliding quietly into ruin.

Across Old Delhi -- the 17th century walled city founded as the Mughal capital Shahjahanabad -- cracked facades, shuttered gateways and sagging balconies tell the story of a heritage under siege from neglect, inheritance battles and relentless urban pressure.

Only a few restored pockets provide a glimpse of what once was -- airy courtyards, carved sandstone pillars and homes built around a deeply social way of life.

Inside one restored mansion that now houses a cultural center, sunlight filters through stained glass onto carved sandstone arches, the air infused with freshly polished wood and rosewater.

Musicians tune their instruments in a frescoed courtyard, where nobles may once have entertained guests, offering a rare peek into Old Delhi's rich architectural past.

But outside in the narrow lanes of Old Delhi's Chandni Chowk district, the contrast is stark.

Many havelis are abandoned or on the verge of collapsing, their carved facades fading beneath peeling paint.

The contrast reflects two futures -- one of careful restoration and the other of gradual decay.

- 'Who will pay?' -

The Kathika Cultural Centre's founder Atul Khanna said his initiative hoped to create an immersive cultural space inside a restored structure.

But he admitted that conservation in Old Delhi remains a huge challenge.

Many havelis are split among multiple heirs, with no single stakeholder willing or able to invest in costly upkeep.

"When there are multiple ownerships, that becomes a challenge," he said.

"If the haveli is decaying, who is going to spend the money?"

Khanna also blamed bureaucratic hurdles for discouraging restoration.

"There should be some kind of a single window for anyone who is working with heritage," he said, arguing that easing red tape would be more effective than offering subsidies for restoration.

Another prominent restoration is the 18th century Haveli Dharampura, now converted into a heritage hotel.

"Restoration in Old Delhi is still isolated unless there is sustained support and awareness," said Vidyun Goel, whose family owns the property.

Residents say family disputes and the push to convert properties into shops or apartments have led to rapid decline.

In nearby Roshanpura, only a scattering of old homes still stand. Among them, the century-old Mathur ki Haveli is a rare example of a lived-in heritage home.

- Showpiece projects -

"We are in love with this house," said Ashok Mathur, a fourth-generation resident who continues to live in the ancestral property despite mounting challenges.

Wooden ceilings are deteriorating, floors are wearing thin and doors require constant repair, he said, walking through rooms that bear only traces of intricate craftsmanship.

Still, he said he has never considered leaving -- although he can only imagine the social world that once defined haveli life.

"There is no community left," Mathur, 56, said. "We are living in a cocoon."

Conservationist K. T. Ravindran said that while Old Delhi is economically vibrant, its havelis suffer from unclear titles and multiple claimants.

"Often buildings that look intact from outside conceal deeper damage," he said, noting that the condition was worse in the inner lanes hidden from public view.

Ravindran said revival was still possible, but only through neighborhood-level regeneration rather than isolated showpiece projects.

Oral historian Sohail Hashmi said each haveli once formed part of "a larger social ecosystem of neighborhoods, crafts and traditions", with architecture and community deeply intertwined.

As Khanna put it, the loss goes beyond architecture.

"When you lose a haveli, you are not only losing the structure," he said.

"Every element in it is a piece of art."


Charcoal Irons Illustrate Traditional Ironing Practices in Saudi Arabia’s Old Villages

Charcoal irons were once a common household tool in village homes over six decades ago - SPA
Charcoal irons were once a common household tool in village homes over six decades ago - SPA
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Charcoal Irons Illustrate Traditional Ironing Practices in Saudi Arabia’s Old Villages

Charcoal irons were once a common household tool in village homes over six decades ago - SPA
Charcoal irons were once a common household tool in village homes over six decades ago - SPA

Charcoal irons were once a common household tool in village homes over six decades ago, serving as the only way to iron clothes before they gradually fell out of use and now survive mainly as museum artifacts, SPA reported.

Several elders recalled that charcoal irons were widely used, with women relying on them for daily ironing.

Neighbors often lent or exchanged irons when needed, highlighting their importance and scarcity, and making them an integral part of village social life.

The charcoal iron worked similarly to a modern steam iron but required preparation where charcoal had to be burned to embers, placed inside the iron to heat the base, and water had to be manually sprayed to create steam for ironing.

SPA documented several charcoal irons preserved at a heritage museum in Rafha Governorate, Northern Borders Region. Licensed by the Heritage Commission, the museum illustrates the history of traditional household tools in the past.