Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
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Fading Literature: Delhi's Famed Urdu Bazaar on Last Legs

A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP
A student sits beneath packed shelves at the Hazrat Shah Waliullah public library - AFP

In the bustling heart of Old Delhi, Indian bookseller Mohammed Mahfooz Alam sits forlorn in his quiet store, among the last few selling literature in a language beloved by poets for centuries.

Urdu, spoken by many millions today, has a rich past that reflects how cultures melded to forge India's complex history.

But its literature has been subsumed by the cultural domination of Hindi, struggling against false perceptions that its elegant Perso-Arabic script makes it a foreign import and a language of Muslims in the Hindu-majority nation.

"There was a time when, in a year, we would see 100 books being published," said 52-year-old Alam, lamenting the loss of the language and its readership.
The narrow streets of Urdu Bazaar, in the shadow of the 400-year-old Jama Masjid mosque, were once the core of the city's Urdu literary community, a center of printing, publishing and writing.

Today, streets once crowded with Urdu bookstores abuzz with scholars debating literature are now thick with the aroma of sizzling kebabs from the restaurants that have replaced them.

Only half a dozen bookstores are left.

"Now, there are no takers," Alam said, waving at the streets outside. "It is now a food market."

- Dying 'day by day' -

Urdu, one of the 22 languages enshrined under India's constitution, is the mother tongue of at least 50 million people in the world's most populous country. Millions more speak it, as well as in neighbouring Pakistan.

But while Urdu is largely understood by speakers of India's most popular language Hindi, their scripts are entirely different.

Alam says he can see Urdu literature dying "day by day".

The Maktaba Jamia bookshop he manages opened a century ago. Alam took over its running this year driven by his love for the language.

"I have been sitting since morning, and barely four people have come," he said gloomily. "And even those were college or school-going children who want their study books."

Urdu, sharing Hindi's roots and mingled with words from Persian and Arabic, emerged as a hybrid speech between those who came to India through trade and conquest -- and the people they settled down amongst.

But Urdu has faced challenges in being viewed as connected to Islamic culture, a popular perception that has grown since the Hindu-nationalist Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi took power in 2014.

- 'Feel the beauty' -

For centuries, Urdu was a key language of governance.

Sellers first set up stores in the Urdu Bazaar in the 1920s, selling stacks of books from literature to religion, politics and history -- as well as texts in Arabic and Persian.

By the 1980s, more lucrative fast-food restaurants slowly moved in, but the trade dropped dramatically in the past decade, with more than a dozen bookshops shutting down.

"With the advent of the internet, everything became easily available on the mobile phone," said Sikander Mirza Changezi, who co-founded a library to promote Urdu in Old Delhi in 1993.

"People started thinking buying books is useless, and this hit the income of booksellers and publishers, and they switched to other businesses."

The Hazrat Shah Waliullah Public Library, which Changezi helped create, houses thousands of books including rare manuscripts and dictionaries.

It is aimed at promoting the Urdu language.

Student Adeeba Tanveer, 27, who has a masters degree in Urdu, said the library provided a space for those wanting to learn.

"The love for Urdu is slowly coming back," Tanveer told AFP, adding that her non-Muslim friends were also keen to learn.

"It is such a beautiful language," she said. "You feel the beauty when you speak it."



Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
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Royal Order Issued on Establishment of Riyadh University of Arts

Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA
Custodian of the Two Holy Mosques King Salman bin Abdulaziz. SPA

A royal order has been issued approving the establishment of the Riyadh University of Arts, an independent educational institution headquartered in Riyadh under the supervision of the Ministry of Culture.

With legal personality and financial and administrative autonomy, the university is dedicated to specialized education in culture and the arts, aiming to cultivate national talent across creative disciplines through advanced academic programs aligned with global best practices and the objectives of Saudi Vision 2030.

The royal order authorizes the Minister of Culture to exercise the powers of the Board of Trustees until it is formally established, ensuring the swift completion of organizational procedures to begin operations.

To enhance its academic mission, the university will seek partnerships with prestigious international institutions to exchange expertise and develop high-level educational programs.

This initiative underscores the leadership's commitment to bolstering the Kingdom’s position as a regional cultural hub and fostering the growth of its creative industries.


Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA
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Riyadh’s Markets Thrive as Men Prepare Traditional Attire for Eid Al-Fitr

Riyadh’s markets are experiencing a significant surge in activity - SPA
Riyadh’s markets are experiencing a significant surge in activity - SPA

In preparation for Eid Al-Fitr, Riyadh’s markets are experiencing a significant surge in activity as men follow the Prophetic tradition of adorning themselves for the holiday, creating high demand for new thobes, bishts, and high-quality perfumes such as oud oil and incense, while tailoring shops and specialty retailers work at peak capacity to meet the community’s needs before the Eid morning celebrations, SPA reported.

The classic white thobe remains the most popular choice for Eid morning, often paired with a shemagh and a white bisht to symbolize cultural identity and elegance.

Beyond appearance, these preparations reflect deep-rooted social and religious values, emphasizing gratitude, family visits, and the strengthening of communal ties.


Prince Mohammed bin Salman Project Restores Al-Fuwaihi Mosque in Sakaka

The restoration expanded the mosque’s area from 72.33 to 93.98 square meters - SPA
The restoration expanded the mosque’s area from 72.33 to 93.98 square meters - SPA
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Prince Mohammed bin Salman Project Restores Al-Fuwaihi Mosque in Sakaka

The restoration expanded the mosque’s area from 72.33 to 93.98 square meters - SPA
The restoration expanded the mosque’s area from 72.33 to 93.98 square meters - SPA

As part of the Prince Mohammed bin Salman Project for the Development of Historical Mosques, Al-Fuwaihi Mosque in Sakaka, originally built in 1380 AH (1960) and commissioned by Shaman Al-Fuwaihi, has undergone a comprehensive restoration to preserve its architectural and cultural identity while serving as a vital link to the urban and social history of Al-Jouf Region, SPA reported.

The restoration expanded the mosque’s area from 72.33 to 93.98 square meters, yet maintained its original capacity of 28 worshippers.

Supervised by Saudi engineers and executed by specialized heritage firms, the project successfully balanced traditional standards with modern technology.

This initiative aligns with Vision 2030 by rehabilitating historic sites for prayer, highlighting the Kingdom’s cultural heritage, and ensuring the long-term sustainability of these religious landmarks.