Comoros’ Prized Muslim Headgear Undercut by Chinese Copies 

Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
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Comoros’ Prized Muslim Headgear Undercut by Chinese Copies 

Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)
Muslim men talk to each other after performing the Friday prayer at the Badjanani Mosque in Moroni, on January 12, 2024. (AFP)

In the markets of the Comoros, the hand-embroidered kofia that is essential headwear for men and boys at Eid celebrations this month is facing fierce competition from much cheaper Chinese versions.

The authentic kofia -- which often feature delicately embroidered Arabic calligraphy in silk thread -- can cost up to 400 euros ($432) each.

A "made in China" version goes for about 12 euros -- and even that is negotiable, vendor Hassanati Idjabou tells a customer at the bustling Volovolo market in Moroni, capital of the Muslim-majority archipelago of 870,000 people.

"The main attraction is the price," admits the customer, Said Mohamed, a plumber who is shopping for kofia for his two sons ahead of Eid at the end of the month.

"Handmade kofia are more beautiful but they are excessively expensive, especially for carefree children who don't appreciate their value," he says, walking away with his purchase.

The average salary in these Indian Ocean islands is below 200 euros a month but nearly half the population is on the poverty line, living on just over 100 euros a month, according to national statistics.

Three years ago, Idjabou's stand was raided by police combating forgery. "I was arrested for several hours by the national police and my stock of kofia was confiscated for a few days," the frail vendor says.

But today the policemen patrolling a few meters from her stall are indifferent to the counterfeit products.

Idjabou does not think the cheaper versions she sells will undercut the future of the authentic version so cherished on these islands and nearby countries.

"Traditional kofia will not disappear for one simple reason: no one would dream of sending a counterfeit kofia to a man about to marry their daughter," she says.

Another advantage of the Chinese version: they are unlikely to get stolen, says Mohamed Ali Mgomri, who also owns one. "Nobody's going to want to steal something that costs 15 euros," he says.

- 'Killing our craft' -

In the Comoros, kofia are only worn by males but almost exclusively embroidered by women in work that is slow and painstaking.

In the seaside town of Mitsamiouli, 40 kilometers (25 miles) from Moroni, long-time kofia creator Chifayi Mwasi opens the heavy, ornate door of her house at the entrance of the medina.

"They're killing our craft," says Mwasi, who is in her seventies and has been sewing kofia since she was 11 years old.

"They take photos of our models and go to China to produce them in industrial quantities," she says.

In the middle of the living room is an antiquated black-and-gold sewing machine.

"It's over 50 years old, it is hardy," laughs Mwasi. Her right foot, resting on a cushion, gently presses the pedal in a regular rhythm.

"Electric sewing machines are far too fast for crafting a kofia," she says. Mwasi designs the patterns that are later embroidered on to the kofia by other women, such as Maissara Mhadjou.

"Making a kofia takes me at least two months and I am paid 150 euros ($162)," says Mhadjou, whose swollen fingers run over and over an intricate stitch.

"Our heritage won't just disappear," she says. "Chinese kofia aren't ugly, but they're no match for hand-embroidered ones."

But anthropologist Abderemane Wadjih, who is wearing a handmade version on his head, believes "the Chinese invasion represents a cultural threat" to an item that is precious to the Comoros identity.

The Comoros has to nurture the age-old mother to daughter transfer of the art and craft of creating kofia while also considering how to make more affordable versions, says the government's director of culture, Wahida Hassani.

"We have to do our utmost to ensure that this transmission continues, whether through formal or non-formal education," she says. "Preventing the Chinese from proliferating the kofia -- that is not one of my abilities."



Rome’s Colosseum Gets a Fresh Look That Recreates the Footprints of Long-Gone Columns

The inauguration of the new layout and archaeological area of the southern ambulacra of the Colosseum in Rome, Italy, 17 March 2026. (EPA)
The inauguration of the new layout and archaeological area of the southern ambulacra of the Colosseum in Rome, Italy, 17 March 2026. (EPA)
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Rome’s Colosseum Gets a Fresh Look That Recreates the Footprints of Long-Gone Columns

The inauguration of the new layout and archaeological area of the southern ambulacra of the Colosseum in Rome, Italy, 17 March 2026. (EPA)
The inauguration of the new layout and archaeological area of the southern ambulacra of the Colosseum in Rome, Italy, 17 March 2026. (EPA)

The Colosseum has a bright new look following a restoration using the same travertine marble of ancient Rome to recreate parts of columns from 2,000 years ago.

Thousands of Romans once flocked to this arena to watch gladiators battle each other and wild animals. The structure still captures the public's imagination; it is Italy’s most popular tourist destination, with 9 million visitors in 2025 alone.

The project focused on a semicircular piazza outside the arena, where Roman spectators crowded under two arcades comprised of marble columns stretching up to 50 meters (164 feet) high. People stood in these arcades as they waited to pass through the entrances and take their seats.

Those arches are long gone, collapsing over the centuries from earthquakes and unstable ground. But now, tourists will be able to sit on large travertine marble slabs where their columns once stood and read reproductions of the Roman numerals that indicated seat sections.

“These blocks of travertine marble are placed, located exactly where the pillars, the original pillars were based,” said Italian architect Stefano Boeri, who designed the piazza. “The idea we had was to give back to the public the perception of the proportion of the arcades and the proportion of the vaults of the arches that were used to enter in the center of the Colosseum.”

Over time, the outside area became filled with detritus, including pieces of ruins, and overgrown with weeds.

Restorers began by digging a meter (yard) to where the travertine paving stones once covered the entrance area. They discovered coins, statues, animal bones and a gold ring. Deeper down is the secret underground passageway where Emperor Commodus used to enter the Colosseum while avoiding the hoi-polloi, and which was opened to the public last year.

Restorers sourced the new slabs of travertine from the same quarries where the ancient Romans retrieved theirs — and that today are used build a new generation of religious buildings, banks, museums, government buildings and private homes.

“From the beginning we understood only one thing and that was that we wanted to be involved,” Fabrizio Mariotti, head of the Mariotti Carlo stonecutting firm that has been carving travertine to order for four generations in Tivoli, said Tuesday while sitting on a slab of the stone.

“For a family like ours that has been working with travertine for four generations, working at the Colosseum, which is the symbol not only of Rome but also of this material, is so important.”

Earlier this year, the city of Rome opened two new subway stations, one deep beneath the Colosseum completing a multi-billion euro metro project. The restoration of the Colosseum’s perimeter was done using compensatory funds from the metro, project officials said.


Northern Arabia Archaeological Site Reveals 13,500-Year-Old Human Settlement

The study documented human settlement at the site dating back about 13,500 years. (Saudi Ministry of Culture)
The study documented human settlement at the site dating back about 13,500 years. (Saudi Ministry of Culture)
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Northern Arabia Archaeological Site Reveals 13,500-Year-Old Human Settlement

The study documented human settlement at the site dating back about 13,500 years. (Saudi Ministry of Culture)
The study documented human settlement at the site dating back about 13,500 years. (Saudi Ministry of Culture)

The Saudi Heritage Commission, one of 11 sector-specific commissions under the Ministry of Culture, announced findings documenting archaeological evidence of early human settlement in northern Arabia. The scientific study presenting the evidence has been published in the journal Nature.

The findings, presented in the scientific study titled “The Natufian Epipalaeolithic and Pre-Pottery Neolithic in the desert of northern Arabia,” are based on advanced excavation and scientific analysis conducted at the Sahout site, an archaeological site located on the southern edge of the Nefud Desert between the Arnan and Al-Misma mountains.

The site occupies a strategic geographic position linking internal desert environments with settlement networks connected to the Levant, making it a key location for understanding early human movement and dispersal in the region during the late Ice Age and the beginning of the Holocene.

The study documented human settlement at the site dating back about 13,500 years. Stratified excavations uncovered distinctive stone tools, most notably Helwan bladelets - small, finely crafted stone implements used as arrowheads or as components of hunting tools.

These artifacts are important archaeological indicators associated with the Natufian culture. Their discovery at the Sahout site confirms the presence of human communities possessing advanced technical skills and the ability to adapt to desert environments. It also reflects the connection of the Arabian Peninsula to broader cultural networks extending to the Fertile Crescent during this early period.

The discovery also revealed a later settlement phase dating between approximately 10,300 and 8,700 years ago, characterized by greater settlement density and technological development in stone industries. Archaeologists discovered Abu Salem points, a type of finely crafted arrowhead used in hunting.

These findings provide important evidence of advanced human societies with sophisticated technological skills, reflecting a high level of organization and environmental knowledge during the Pre-Pottery Neolithic period and confirming the presence of developed human settlement in northern Arabia during that time.

Geochemical analyses of the obsidian used to manufacture the stone tools showed that the material originated from Jabal Al-Abyad in the Khaybar region, about 190 km south of the site. This indicates the existence of extensive communication and exchange networks, demonstrating that early communities were capable of traveling long distances to obtain resources from distant areas and highlighting advanced levels of cultural and technological interaction among populations in the region.

The study documented a direct link between human settlement and rock art at the site. Carving tools were found within dated archaeological layers alongside artistic elements depicting life-size camels and human figures.

These discoveries provide a precise chronological framework for the development of artistic expression in northern Arabia, confirming that artistic production was an integral part of the cultural life of the communities inhabiting the area during these early periods.

The findings reaffirm the Kingdom’s commitment to cultural preservation, historical understanding, and knowledge development.


Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
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Qasr Al-Shariah Mosque: An Architectural and Cultural Landmark

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)
The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate.(SPA)

The Prince Mohammed bin Salman Project for Development of Historical Mosques focuses on preserving and restoring historical mosques across Saudi Arabia while enhancing their architectural integrity and highlighting their cultural and religious significance. The initiative aligns with Saudi Vision 2030 goals.

The Qasr Al-Shariah Mosque in Al-Haytham, Al-Kharj Governorate, exemplifies this effort. Closely tied to the governorate's history, it has served as a center for worship and community gatherings for decades, the Saudi Press Agency reported Sunday.

Built in 1338 AH during the reign of King Abdulaziz bin Abdulrahman, the mosque features traditional Najdi architecture, constructed from mud and stone with a roof made of tamarisk wood and palm fronds. Historically, it hosted Quranic classes and religious lessons.

Originally covering 314 square meters and accommodating around 90 worshippers, the mosque has been renovated to expand its area to 371 square meters and increase capacity to 150 worshippers, with the addition of essential facilities.

The project blends traditional building practices with modern techniques to ensure sustainability while preserving each mosque’s architectural identity. It also engages local heritage specialists under the supervision of Saudi engineers to achieve four key objectives: rehabilitating mosques for worship, restoring architectural authenticity, showcasing the Kingdom's civilizational heritage, and enhancing the cultural significance of historical mosques for future generations.