Strings of Identity: Kashmir's Fading Music Endures

Generations of artisans in Indian-administered Kashmir have been making musical instruments such as the santoor, a zither-like, hundred-stringed instrument. Tauseef MUSTAFA / AFP
Generations of artisans in Indian-administered Kashmir have been making musical instruments such as the santoor, a zither-like, hundred-stringed instrument. Tauseef MUSTAFA / AFP
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Strings of Identity: Kashmir's Fading Music Endures

Generations of artisans in Indian-administered Kashmir have been making musical instruments such as the santoor, a zither-like, hundred-stringed instrument. Tauseef MUSTAFA / AFP
Generations of artisans in Indian-administered Kashmir have been making musical instruments such as the santoor, a zither-like, hundred-stringed instrument. Tauseef MUSTAFA / AFP

In a modest workshop filled with the fragrance of seasoned wood, 78-year-old Ghulam Mohammad Zaz continues a craft his family has preserved for eight generations -- the making of the Kashmiri santoor.

Surrounded by tools that have outlived artisans, he works slowly, each strike and polish echoing centuries of tradition crafting the musical instrument, AFP reported.

"Seven generations have worked and I am the eighth; I have no guarantee anyone after me will do this work," Zaz said softly, speaking in Kashmiri.

Once, several of his family members shared this craft in the heart of Kashmir's main city Srinagar, in the Indian-administered part of the Himalayan territory.

Today, he is the last in the city to make the instruments by hand.

"If I tell anyone to make something, they won't know what to do or how to make it," said Zaz, who produces around eight to 10 instruments every year, selling for around 50,000 rupees ($565) each.

"It is not as simple as just picking some wood -- one needs to find the right kind of wood."

The santoor, a hundred-stringed zither-like instrument played with hammers, has long been central to Kashmir's musical identity, giving the Muslim-majority region its cultural distinctiveness.

The contested Himalayan territory has been divided between India and Pakistan since independence from Britain in 1947.

Militants have fought Indian rule, demanding independence or a merger with Pakistan.

Tensions remain high between New Delhi and Islamabad.

In May, clashes between the nuclear-armed rivals sparked the worst fighting since 1999, killing more than 70 people in missile, drone and artillery exchanges.

Mystical music

Historically, the santoor formed the backbone of "sufiana musiqi", Kashmir's mystical music tradition, with its hypnotic and reverberating sound bringing tranquility.

"Musicians used to come from Iran to Kashmir, they used to play santoor and other instruments," said Muzaffar Bhat, a music professor at a government college in Anantnag.

"They used to sing in Persian... we adapted the santoor from them and assimilated it into our music."

The instrument received a new life in the 20th century.

In the 1950s, celebrated Indian musician Shivkumar Sharma -- born in Jammu and Kashmir in 1938 -- used the santoor to play classical music.

"Due to that, this became popularized in the classical circles throughout India," Bhat said.

Suddenly, the santoor was no longer confined to Kashmiri sufiana gatherings -— it had become a celebrated voice in Indian classical music.

Yet tradition faced challenges as Western instruments and global music trends began to overshadow local sounds.

"A lot of our traditional Kashmiri instruments became sidelined," said Bhat.

For craftsmen like Zaz, this meant fewer patrons, fewer students, and the slow decline of a centuries-old family profession.

Zaz sells his instruments in Kashmir, but also receives orders from Europe and the Middle East.

But there is hope. A revival, however modest, is taking root.

"Since the last few years, a new trend has started," Bhat said. "Our youngsters have started to learn our traditional instruments."



UK Proposal to Charge Tourists to Visit Museums Sparks Backlash

FILE PHOTO: People walk in front of the British Museum in London, Britain, September 28, 2023. REUTERS/Hollie Adams/File Photo
FILE PHOTO: People walk in front of the British Museum in London, Britain, September 28, 2023. REUTERS/Hollie Adams/File Photo
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UK Proposal to Charge Tourists to Visit Museums Sparks Backlash

FILE PHOTO: People walk in front of the British Museum in London, Britain, September 28, 2023. REUTERS/Hollie Adams/File Photo
FILE PHOTO: People walk in front of the British Museum in London, Britain, September 28, 2023. REUTERS/Hollie Adams/File Photo

Britain is considering introducing entry fees for tourists visiting some of England's most renowned museums, a proposal that has drawn criticism from restitution groups and countries while disputed artefacts remain on display.

Free admission to Britain's national museums and galleries was introduced in 2001 by former Labour Prime Minister Tony Blair in a bid to make culture more accessible to all.

Last month, the UK government said it would work with the museum sector to explore the potential benefits of charging international visitors at ⁠national museums, including how ⁠this could support the arts sector. It would provide an update of the consultation before the end of the year, it said.

However, the proposal is facing backlash amid growing calls worldwide for artefacts to be sent back to their communities or countries of origin, Reuters reported.

Although some efforts have been made to confront the long-standing issue, artifacts as well as human ⁠remains taken during the colonial era are still held in various museums across Europe. Some long-standing claims for artifacts involving the British Museum include Greece's Parthenon Sculptures, known as Elgin marbles, and Nigeria's Benin Bronzes.

The British Museum has previously said that the strength of its collection lies in enabling millions of visitors to understand the world's cultures and how they are interconnected.

Ghana, which has some of its regalia and other artifacts in British institutions, said charging foreign visitors to view such objects raises issues of "fairness," particularly where restitution discussions remain ongoing, ⁠foreign minister ⁠Samuel Okudzeto Ablakwa told Reuters.

The proposal, if implemented, would be "unethica," said Eric Phillips, vice chair of the Caribbean Community's reparations commission, a bloc of 15 member states including Jamaica and Barbados.

"Why should we have to pay to see our heritage?" Phillips said.

Arley Gill, chairman of Grenada's national reparations committee, said the priority should be to return the artifacts to their "rightful owners."

Open Restitution Africa (ORA) said Africans and others already face barriers to accessing artifacts taken from their countries and held in Western museums, including visa requirements and travel costs.

"Introducing entry fees further compounds these inequalities," ORA said.

Meanwhile, the US-based non-profit Restitution Study Group said a fee exemption for such visitors would be a "meaningful gesture."

The government declined to comment on the criticism.


Riyadh Art Unveils 75 Works in Expanding Public Art Collection Across Capital

The artworks are strategically distributed across major streets, public squares, cultural centers, and key urban hubs. SPA
The artworks are strategically distributed across major streets, public squares, cultural centers, and key urban hubs. SPA
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Riyadh Art Unveils 75 Works in Expanding Public Art Collection Across Capital

The artworks are strategically distributed across major streets, public squares, cultural centers, and key urban hubs. SPA
The artworks are strategically distributed across major streets, public squares, cultural centers, and key urban hubs. SPA

The Royal Commission for Riyadh City, through its “Riyadh Art” program, has unveiled 75 new artworks as part of a growing permanent collection installed across key locations in the capital.

The initiative forms part of broader efforts to expand the presence of public art in urban spaces, with additional installations planned in the coming period.

The program aims to enrich daily life in Riyadh by integrating art into the urban fabric, contributing to a dynamic cultural environment that reflects the capital's regional and international stature.

As one of the world’s largest public art initiatives, the Riyadh Art program now features 75 installations, with plans to expand the collection by adding 115 more works. The current collection includes contributions from 35 Saudi artists and 100 international artists representing 45 countries.

Among the internationally renowned artists featured are Anish Kapoor, Giuseppe Penone, and Jeff Koons, alongside prominent Saudi artists such as Zaman Jassim, Mohammed Alsaleem, and Manal AlDowayan.

The artworks are strategically distributed across major streets, public squares, cultural centers, and key urban hubs, enabling residents and visitors to engage with them as part of their everyday environment and reinforcing the role of art in public life.

The collection comprises both commissioned and acquired works. Commissioned pieces are specifically designed to respond to their surroundings, integrating with the urban context and patterns of movement within each location.

Recent commissions were selected through an international competition that attracted 161 artists, with 72 shortlisted participants submitting 70 proposals. These contributions have helped shape a diverse and evolving collection spanning the city’s main axes and public spaces.


New Tools Rescue Old Art at Madrid’s Prado Museum

A conservator works on the restoration of gilded moldings at the Prado museum's sculpture restoration department in Madrid on October 23, 2025. (Pierre-Philippe Marcou/ AFP)
A conservator works on the restoration of gilded moldings at the Prado museum's sculpture restoration department in Madrid on October 23, 2025. (Pierre-Philippe Marcou/ AFP)
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New Tools Rescue Old Art at Madrid’s Prado Museum

A conservator works on the restoration of gilded moldings at the Prado museum's sculpture restoration department in Madrid on October 23, 2025. (Pierre-Philippe Marcou/ AFP)
A conservator works on the restoration of gilded moldings at the Prado museum's sculpture restoration department in Madrid on October 23, 2025. (Pierre-Philippe Marcou/ AFP)

In a quiet space secluded from the throngs of daily visitors to Madrid's Prado art museum, a team of experts perpetuate an ancient tradition of restoring centuries-old European cultural treasures.

Creations by some of art's most illustrious names -- Goya, Velazquez, Rubens, Caravaggio, Bosch and El Greco -- are conserved in the vast, bright space at one of the world's most-visited museums.

The Prado has always put an emphasis on the conservation and restoration of art since it opened to the public in 1819.

Cutting-edge technology and modern tools to analyze and treat paintings and sculptures allow Almudena, Marta, Maria, Alvaro, Alicia, Elena, Sonia and Eva to maintain the tradition.

The team is capable of caring for the museum's most prized collections as well as works from other institutions.

In February, the Prado launched the restoration of "Pablo de Valladolid", an emblematic portrait that Spanish master Velazquez produced in the 17th century.

But the work will first undergo a deep technical analysis by new equipment, the museum said in a statement.

Scanning technology will allow the experts to identify and locate the materials used by the artist, while multispectral infrared reflectography will reveal details invisible to the naked eye.

Everything contributes to a deeper understanding of the artist's technique, the work's state of conservation and preparing its restoration.