Ukrainian Haiku Poet Finds Small Miracles in War

For Vladislava Simonova, haiku is a way of finding poetry in ordinary moments. Tetiana DZHAFAROVA / AFP
For Vladislava Simonova, haiku is a way of finding poetry in ordinary moments. Tetiana DZHAFAROVA / AFP
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Ukrainian Haiku Poet Finds Small Miracles in War

For Vladislava Simonova, haiku is a way of finding poetry in ordinary moments. Tetiana DZHAFAROVA / AFP
For Vladislava Simonova, haiku is a way of finding poetry in ordinary moments. Tetiana DZHAFAROVA / AFP

A temperamental lift leads to the apartment in central Ukraine of a 27-year-old poet celebrated in Japan but almost unknown in her own country.

With pink hair, fuchsia sweater and matching socks, Vladislava Simonova tells the story of her burgeoning career 7,800 kilometers (4,850 miles) away in a country she has never visited.

But here in the central Ukrainian city of Poltava, she lives near a trolleybus depot, which is just one of the sites targeted by Russian drones whose constant buzzing puts her on edge.

Just as she mentions the word "explosion" to describe the terror of Russian strikes, a drone whizzes overhead and explodes in the distance.

Next to her, a shelf holds 15 books with colorful spines -- a collection of contemporary Ukrainian poets -- two Japanese teapots, three religious icons and a figurine of Phoebe Buffay from the series "Friends".

"I never thought that I would be writing about war," she told AFP.

"With time, I somehow came to realize that ... tiny details can convey the tragedy of this great war much better than perhaps dozens of reports," she added.

Simonova is among a whole generation of artists bearing witness to the invasion that has devastated Ukrainian cultural life.

Simonova said she discovered haiku -- her preferred form -- in 2013, when she was a teenager.

The three-line poems, made up of 17 syllables in a 5-7-5 pattern, were codified in 17th-century Japan to capture the beauty of nature, daily life and fleeting moments with simplicity.

For years, she studied the Japanese masters -- Basho, Buson, Issa -- and wrote more than 600 haiku which, she said, gradually became less "clumsy":

He walks so proudly,

On soft apricot petals

This plump little cat.

24.04.2015

Not bothered by rain,

I tremble my way back home

With a pine sapling.

16.10.2014

- 'Communion' -

In 2018, Simonova won a competition organized by a Japanese foundation.

When Russia launched its full-scale invasion in February 2022, she was living in Kharkiv.

Russian forces tried to seize the northeastern city and have been shelling it constantly since being pushed back.

For three months when Russian troops first crossed the border, she survived by living in an underground shelter.

Instead of a storm --

The rumbling of explosions.

Springtime has arrived.

14.05.2022

A house in ruins.

Through the hole in the rooftop,

Stars are glimmering.

14.05.2022

In March 2022, from her shelter, Simonova gave a written interview to Japan's The Asahi Shimbun newspaper.

A few weeks later, renowned poet Madoka Mayuzumi got in touch.

She told AFP that Simonova has a "deep understanding" of the essence of haiku.

"Even in the midst of war, she gazes up at the moon and stars and admires flowers... her haiku reflect a communion with nature," Mayuzumi said.

"Despite the themes that tend to be sombre, her work possesses a sense of optimism," Mayuzumi added.

Bees oblivious

To the air-raid siren's sound.

Linden trees in bloom.

19.06.2022

With around 10 others, Mayuzumi helped Simonova translate and publish her first collection in Japan in 2023.

The book received "very high praise", Mayuzumi said.

Throughout Japan's history, she added, people have written haiku in dark times, including after the 1945 atomic bombings and the 2011 tsunami.

- 'Cherry blossoms' -

In August 2022, the underground shelter in Kharkiv where Simonova had lived was destroyed by a Russian missile. She moved to Poltava.

She published a second collection in Japan in 2024, followed by another in Denmark in early 2026.

She dreams of publishing one in Ukraine.

Before the war, she wrote in Russian. She later switched to Ukrainian.

The translation of the poems was complex. The two related languages often use words of different lengths -- "umbrella", for example, is one syllable in Russian, but four in Ukrainian.

Simonova does not read prose, "only poetry". And the Bible. She belongs to Poltava's tiny Catholic community.

During AFP's visit, she suggests going to the park, says goodbye to her husband -- who stays at home -- before hurrying down the stairs of her Soviet-era apartment block. The lift was not working.

It is a cold spring Sunday and the park is almost empty. She sits on a tree branch near a pond, wearing a multicolored puffer jacket.

Since childhood, Simonova has suffered from a serious heart condition that leaves her exhausted.

She discovered haiku in a hospital, in an anthology that also contained "Persian poems".

As the wind blows, she stands up and reads aloud for the first time in public, reciting each poem twice.

The first is for friends no longer around:

They scatter away

Like cherry blossoms in wind,

People I hold close.

The second is a memory of Kharkiv.

I clutch in my palm

Some fragments of a missile.

The pain stays with me.

She leafs through her pink-covered collection, then chooses one last poem.

What a sky it is!

And yet from that very sky

Missiles fall on us.



Archaeologists Find Huge Viking Textile Production Site in Denmark

 Moesgaard Museum archaeologist Liv Stidsing Reher-Langberg holds a Viking Age weight loom unearthed in Aarhus, Denmark, on June 22, 2026. (AP)
Moesgaard Museum archaeologist Liv Stidsing Reher-Langberg holds a Viking Age weight loom unearthed in Aarhus, Denmark, on June 22, 2026. (AP)
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Archaeologists Find Huge Viking Textile Production Site in Denmark

 Moesgaard Museum archaeologist Liv Stidsing Reher-Langberg holds a Viking Age weight loom unearthed in Aarhus, Denmark, on June 22, 2026. (AP)
Moesgaard Museum archaeologist Liv Stidsing Reher-Langberg holds a Viking Age weight loom unearthed in Aarhus, Denmark, on June 22, 2026. (AP)

Archaeologists have discovered a huge Viking Age textile production site in Denmark that dates back more than 1,000 years and underlines the sophistication of Viking society.

Experts from the Moesgaard Museum said this week that the sprawling 100,000-square-meter (more than 1 million-square-foot) site features an area for processing flax as well as more than 80 pit houses — semi-submerged huts that were used as workshops and dwellings in Viking times.

It's located in Søften, 10 kilometers (6 miles) north of Denmark’s second-largest city, Aarhus, on the Jutland peninsula. The site dates back to the late Iron Age and early Viking Age, sometime between A.D. 600 and 950.

Archaeologist Liv Stidsing Reher-Langberg, who led the 10-month dig, said that “we have a clear focus on textile production, which makes this settlement different from other kinds of settlements of this period.”

“We have spindle whorls, we have weight looms; that tells us about what has been going on in the pit houses,” said Reher-Langberg, adding that archaeologists had also discovered silver coins, glass beads and pottery.

Experts found separate areas for production and crafts, plus a single residential home, which suggests work was overseen by a powerful individual with control over resources and production.

Reher-Langberg said that, over the last three decades, people with metal detectors had unearthed several silver coins in the area. A trial excavation 1½ years ago, before the start of construction work on a new road and industrial area, then piqued archaeologists’ interest.

“We could see in the trenches that it just keeps on going, with these houses and pit houses and textile production features,” Reher-Langberg said.

Moesgaard Museum historian Kasper Andersen said that the discovery at Søften is “another piece in the puzzle” to understanding the local economic, cultural and political structure at the time.

During the Viking era, Aarhus — then known as Aros — functioned as a center for royalty and international trade. And last year, archaeologists discovered another Viking site in Lisbjerg, just 4 kilometers (2½ miles) away, that was likely home to members of the nobility.

Goods and resources were likely brought from the countryside and settlements like Søften, before entering an extensive international trade network, Andersen said.

“When you have a production site of this scale, it cannot be only because of the local area. It needs to be understood as part of a greater network, a much bigger international perspective,” Andersen said.

Reher-Langberg hopes future carbon dating and pollen analysis might answer some lingering questions, for instance about what kind of textile production went on at the site.

During the Viking Age, considered to run from A.D. 793 to 1066, Norsemen known as Vikings undertook large-scale raids, colonization, conquest and trade throughout Europe, even reaching North America.

Andersen said that the discovery at Søften shows that Vikings were “not just simple, uncivilized, barbaric hordes, rambling about Europe.”

“To have a place like Søften, you need a very well-organized society with a production line, and you also need a market to have the production,” he said. “The textiles from Søften go into a market that’s much bigger than just the local area.”


Saudi Ambassador to Lebanon Visits Ameen Rihani Museum

Saudi Ambassador to Lebanon Fahd Al-Dosari is seen during his visit to the museum. (SPA)
Saudi Ambassador to Lebanon Fahd Al-Dosari is seen during his visit to the museum. (SPA)
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Saudi Ambassador to Lebanon Visits Ameen Rihani Museum

Saudi Ambassador to Lebanon Fahd Al-Dosari is seen during his visit to the museum. (SPA)
Saudi Ambassador to Lebanon Fahd Al-Dosari is seen during his visit to the museum. (SPA)

Saudi Ambassador to Lebanon Fahd Al-Dosari visited on Monday the Ameen Rihani Museum in the town of Freike in Matn District, reported the Saudi Press Agency.

The ambassador was received by members of the Rihani family, led by the museum's curator, Ameen Albert Rihani, who welcomed him and praised the historic relations between Saudi Arabia and Lebanon.

They recalled the historic meeting between King Abdulaziz bin Abdulrahman Al Saud and Lebanese writer and historian Ameen Rihani in 1922.

During the visit, Al-Dosari toured the museum's historical and literary sections and viewed the exhibition marking the centenary of the book “Rihaniyyat”.


On World Camel Day, Saudi Arabia’s AlUla Celebrates Camel Heritage and Reinforces Its Cultural Identity

In Saudi Arabia, the relationship with camels extends beyond traditional heritage to form an integral part of national identity and collective memory. (SPA)
In Saudi Arabia, the relationship with camels extends beyond traditional heritage to form an integral part of national identity and collective memory. (SPA)
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On World Camel Day, Saudi Arabia’s AlUla Celebrates Camel Heritage and Reinforces Its Cultural Identity

In Saudi Arabia, the relationship with camels extends beyond traditional heritage to form an integral part of national identity and collective memory. (SPA)
In Saudi Arabia, the relationship with camels extends beyond traditional heritage to form an integral part of national identity and collective memory. (SPA)

World Camel Day, observed annually on June 22, serves as a global occasion to reflect on the enduring relationship between humans and camels throughout history.

The day highlights camels' economic contributions, their role in supporting food security and sustainable development, and their cultural significance, which extends beyond geographical boundaries and has made them a deeply rooted symbol in the collective memory of peoples worldwide, reported the Saudi Press Agency on Monday.

In Saudi Arabia, the relationship with camels extends beyond traditional heritage to form an integral part of national identity and collective memory. This is reflected in the significant attention devoted to the sector through specialized initiatives and events, support for camel owners, and efforts to preserve and sustain this heritage as one of the Kingdom's most prominent cultural assets.

Across AlUla, rock art and inscriptions dating back thousands of years tell the story of the close relationship between humans and camels. (SPA)

Across AlUla, rock art and inscriptions dating back thousands of years tell the story of the close relationship between humans and camels. These animals contributed to the prosperity of trade routes, facilitated mobility, and supported the stability of successive communities.

Camels remain an essential part of AlUla's heritage and a testament to the deep connection between people and their environment since ancient times.

Today, camels in AlUla are more than witnesses to history. They are an integral part of the region's cultural and sporting landscape and a key element of the tourism experience offered by the land of civilizations.

Through a contemporary vision that combines the authenticity of history with the aspirations of the future, AlUla continues to showcase this rich heritage, ensuring that camels remain among the most enduring symbols in the story of people and place across generations.