Bakir Oweida
TT

Realism and the Surreal in Gaza’s Tragedy  

Everything our eyes have seen and continue to see, and everything our ears have heard and still hear, since the day after what was dubbed the “Al-Aqsa Flood,” attests to the suffering of the Gaza Strip’s cities and villages. This tragedy has only exacerbated as time went by, growing like a snowball of flames, and raining fire over unarmed civilians - children, women, and men.

The people of Gaza wandered aimlessly, with their eyes wide open in terror, moving their feet without knowing where they were going, their faces burned by flames of confusion and fears of getting lost. They could not tell where they were, or where fate would lead them after they followed the orders of their despotic, belligerent occupier, who commanded them to evacuate from the north to the south...

Despite all of that, despite all the pain and suffering, the Gazan tragedy was not without “surreal” moments. These surreal scenes have likely caught the attention of sharp observers and keen listeners, especially those who followed it as their own lived experience despite their exile far from their suffering families caught in its fires.

Yet, these bizarre moments are unlikely to have drawn the interest of Palestinians and Arabs accustomed to theorizing and analyzing, nor that of the leaders of Palestinian and Arab political parties and movements scattered in different capitals across the East and West who were following the events from the comfort of their couches. Will examples of such surreal scenes be provided? Yes, here is one. I am well aware that many will find my bewilderment at a real event to be strange, but I did find it extraordinarily bizarre.

The location: the heart of Gaza City. The date: last Sunday. The event: the implementation of the first phase of the ceasefire agreement between Hamas and Israel.

Hamas releases three Israeli women who had been taken hostage during the Al-Aqsa Flood operation - a flood that has left Gaza crippled for the foreseeable future - in exchange for the release of 90 Palestinians from Israeli prisons. Several dozen members of the Al-Qassam Brigades surround the vehicle in which the three hostages are being transported. The soldiers are wearing military uniforms, and a forest of green Hamas flags flutters all around them.

Those following the scene closely would notice that the uniforms appear impeccably clean, perfectly pressed. Not a speck of dust could be found, giving us the impression that they had never been worn before. It also seems that the flags are being waved for the very first time.

A question occurs to me. Some might say that it stems from malicious curiosity - so be it; journalists have a duty to raise questions and bear the accusations that follow. The question is this: Was this scene a deliberate attempt by Hamas to send a message, addressed to all the concerned parties around the world? Was Hamas trying to signal that it has a vast reserve of vigorous and capable fighters... with clean uniforms? Did Hamas try to convey that removing it from the equation will not be easy?

There are reasons to think that “yes” is the answer to this justified question, even those who are more enthusiastic about Hamas than its own leaders find this claim inexcusable. The Gazan tragedy has many strange scenes, but the sight of people returning from the camps in the south to the ruins of their northern homes is more than “surreal,” even if it does speak to the grim reality of Gaza’s inferno.

Has the war on Gaza truly ended? No, absolutely not. There are many solid reasons for this unequivocal negative response, and they could perhaps be laid out in a subsequent Wednesday column.